scholarly journals Die Arminianisme en gereformeerde prediking vandag

1998 ◽  
Vol 32 (3) ◽  
Author(s):  
J. M. Vorster
Keyword(s):  
South Africa ◽  
The Netherlands ◽  
Free Will ◽  
Electronic Media ◽  
Reformed Tradition ◽  
God's Grace

A survey of sermons broadcast by the electronic media in South Africa has revealed that preaching in virtually all the major ecclesiastical traditions in this country is actually Arminian in character (Cilliers, 1996). This article focuses on the life and doctrines of Arminius (1559-1609) with special attention to his views regarding sin, the free will of man, God’s grace and predestination. The influences of these doctrines of Arminius and his followers in the Netherlands, England, America and South Africa are also dealt with. In conclusion the article highlights the differences in doctrine between Arminianism and the Reformed tradition and the immense implications of Arminianism for Reformed preaching today.

COUNTRY DIFFERENCES IN HOUSING RIGHTS: A COMPARATIVE ANALYSIS

2021 ◽  
Author(s):  
Тамерлан Шайх-Магомедович Едреев
Keyword(s):  
South Africa ◽  
Comparative Analysis ◽  
The Netherlands ◽  
Human Right ◽  
Housing Rights ◽  
Country Differences ◽  
The Right

Каждый имеет право на жилище. Никто не может быть произвольно лишен жилища. В статье проанализированы особенности реализации универсального права человека на жилище в отдельных странах (на примере Нидерландов и ЮАР), принадлежащих к разным правовым семьям. Everyone has the right to housing. No one can be arbitrarily deprived of their home. The article analyzes the features of the implementation of the universal human right to housing in individual countries (on the example of the Netherlands and South Africa) belonging to different legal families.

Chaetomium strumarium. [Descriptions of Fungi and Bacteria].

2006 ◽  
Author(s):  
D. W. Minter
Keyword(s):  
South Africa ◽  
Saudi Arabia ◽  
Great Britain ◽  
The Netherlands ◽  
Host Range ◽  
Geographical Distribution ◽  
Canary Islands ◽  
Democratic Republic ◽  
Democratic Republic Of Congo ◽  
Horticultural Crops

Abstract C. strumarium is described and illustrated. Information on diseases caused by C. strumarium, host range (field and horticultural crops, trees, dung, man and artefacts), geographical distribution (Algeria, Canary Islands, Democratic Republic of Congo, Egypt, Gambia, Kenya, Namibia, Nigeria, South Africa, Tanzania, USA, India, Nepal, Pakistan, Thailand, Western Australia, Germany, Great Britain, the Netherlands, Cyprus, Israel, Kuwait and Saudi Arabia), and transmission is provided.

scholarly journals The choice of lucerne varieties in the Netherlands.

1953 ◽  
Vol 1 (3) ◽  
pp. 175-185
Author(s):  
W. Scheijgrond
Keyword(s):  
South Africa ◽  
The Netherlands ◽  
Crude Protein ◽  
Dry Matter ◽  
Cold Resistance ◽  
The Other ◽  
Southern Europe ◽  
Different Types ◽  
North And South America ◽  
North And South

Trials were carried out at 2 stations in the Netherlands in the period 1949-51 to compare the amounts of dry matter and crude protein yielded per ha. by 5 different types of lucerne. The Northern French varieties (Du Puits, Flamande Chartain-villiers and Flamande Flandria) gave considerably higher yields of dry matter and protein than Provence or Italian lucerne. A further trial was carried out in the Netherlands in co-operation with O.E.E.C., in which the performances of varieties from Western, Eastern, Central and Southern Europe, North and South America, New Zealand, India and South Africa were compared. The results are tabulated under the following headings: yield in comparative figures, speed of regrowth after winter, earliness of flowering, degree of infestation by grasses and cold-resistance. The Northern French varieties Du Puits, Flamande Flandria, Flamande Chartainvilliers, Flamande Socheville and Flamande C49, gave higher yields of dry matter and crude protein, regrew more rapidly after winter and were less susceptible to infestation by grasses than the other varieties tested. Their cold-resistance was satisfactory. There were no considerable differences in performance between the Northern French varieties tested.-W.J.B. (Abstract retrieved from CAB Abstracts by CABI’s permission)

scholarly journals Children coping with COVID-19: Intersectional understandings of film and media access in a crisis

2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Justine Atkinson ◽  
Firdoze Bulbulia
Keyword(s):  
South Africa ◽  
The Netherlands ◽  
Case Studies ◽  
Media Access ◽  
Specific Focus ◽  
Film Education ◽  
The World ◽  
Context Specific ◽  
The Impact

As a result of the global COVID-19 pandemic and resulting lockdowns across the world, digital access has become paramount, as most aspects of education have moved online. Drawing together five case studies located in South Africa, Argentina, the Netherlands, India and Ethiopia, this article assesses the role of film education during the COVID-19 pandemic, with a specific focus on the impacts of digital access. We examine multimodal forms of film education, and how these were used to inform, entertain and educate children during the crisis by the varying work undertaken by the organizations. Applying theories of intersectionality, we address the need for context-specific approaches to film education, focusing upon the impact that the societal and individual contexts had on the dissemination of film education in each country.

scholarly journals Die resepsie van die Heidelbergse Kategismus (Sondag 17 en 22) insake die opstanding in die Nederduitse Gereformeerde Kerk sedert 2000 (Deel 2)

2013 ◽  
Vol 47 (2) ◽  
Author(s):  
Johannes W. Hofmeyr
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
The Netherlands ◽  
Liberal Theology ◽  
Reformed Church ◽  
Nederduitse Gereformeerde Kerk ◽  
Jesus Seminar ◽  
Downward Spiral ◽  
History Of ◽  
Current Article

Met die 450e herdenking van die Heidelbergse Kategismus as vertrekpunt, word met die huidige en die vorige artikel gepoog om lig te werp op die plek, die rol en die interpretasie van die opstanding van Jesus Christus in veral Sondag 17 en 22, spesifiek in die konteks van twee besondere eras in die Nederduitse Gereformeerde (NG) Kerk. In die vorige artikel is allereers ’n bespreking gevoer oor die Heidelbergse Kategismus (HK). Daar is gekyk na die resepsie van die betrokke HK-geloofsartikels in die era van Andrew Murray, spesifiek teen die agtergrond van die negentiende-eeuse liberale teologie in Nederland. In die huidige artikel word soortgelyk gekyk na die resepsie van die betrokke HK-geloofsartikels in die NG Kerk na 2000, teen die agtergrond van die herverskyning van die negentiende-eeuse liberale teologie in die vorm van die Jesus Seminaar, die Nuwe Hervorming en ondersteuners daarvan binne die NG Kerk. Sowel die negentiende-eeuse liberale stryd in die NG Kerk asook die stryd oor die opstanding in die NG Kerk van die eerste dekade van die een-en-twintigste eeu, soos verder in hierdie artikel sal blyk, was gekenmerk deur kontekstueelbepaalde uniekhede. Die gemene deler was dat albei deel was van tye van teologiese vrysinnigheid. In die lig van hierdie bespreking word tot die gevolgtrekking gekom dat die NG Kerk tans, betreffende haar identiteit as gereformeerde kerk waarskynlik in ’n kritieke geloofs- en toekomskrisis verkeer. Dit impliseer kommerwekkende gevolge vir haar Skrifverstaan en getuienis as belydenis en belydende kerk van Jesus Christus en haar toekoms. Alleen duidelike visie, verantwoordelike leierskap en ’n herontdekking van die verlossingskrag van Christus se kruis en opstanding sal herstellende, positiewe en dinamiese oplossings kan bied om sodoende die NG Kerk te red van ’n snelwentelende afwaartse spiraal.With the 450th celebrations of the origin of the Heidelberg Catechism (HC) in mind, the main aim of this and the previous article is to focus on the place, role and interpretation of the doctrine of the resurrection in HC (Sunday 17 and 22), within two very specific and critical eras in the history of the Dutch Reformed Church (DRC) in South Africa. The first article focused on the reception of the HC in the time of Andrew Murray during the nineteenth century, and specifically against the background of the then liberal theology in both the Netherlands and South Africa. In this current article I look at the reception of the same HC articles (Sunday 17 and 22) in the DRC after 2000, against the background of the reappearance of the nineteenth century liberal theology in the Netherlands, and specifically with reference to the Jesus Seminar, the New Reformation and those sympathetic to the latter in the DRC. Both these nineteenth- and twenty-first-century developments had their own unique contexts but what they had in common were a specific theological liberal mindset. In view of this discussion it is concluded that the DRC as a reformed church is not only caught up in an identity crisis, but even in a survival crisis of no small proportions. This also has serious implications for its use of Scripture and its confessional character. Only strong vision, able leadership and a rediscovery of the redeeming power of the cross and resurrection of Christ will be able to provide a remedial, positive, and dynamic solution, saving the DRC from an ever downward spiral.

scholarly journals Nederland(s) en sy (Suid-) Afrikaanse metafore

Literator ◽  
1994 ◽  
Vol 15 (3) ◽  
pp. 1-20
Author(s):  
H. Viljoen
Keyword(s):  
South Africa ◽  
The Netherlands ◽  
South African ◽  
Family Relations ◽  
The South ◽  
Popular Imagination ◽  
Descriptive System ◽  
Postcolonial Literatures

Afrikaans metaphors for Dutch and the NetherlandsThere seems to be an irrepressible urge to metaphorize the relation between the Netherlands and South Africa in the Afrikaans popular imagination, perhaps in order to bridge the growing separation between the two countries. Four complexes of such metaphors, window, family relations, root and landscape, are briefly analysed, with most emphasis on the last category. From a handful of Afrikaans poems since 1950, and especially from poems by Elizabeth Eybers, Lina Spies and Marlene van Niekerk, it seems possible to reconstruct a descriptive system that underlies poems contrasting the Netherlands (represented by Amsterdam in particular) as a safe, protected space with the South African landscape as open and exposed. These poems also clearly show up the dialectic of abrogation and appropriation and the anxiety about land and identity so typical of postcolonial literatures.

scholarly journals Probleme rondom die Bybel in die gereformeerde teologie: besinning vanuit ’n Christelike filosofie

2008 ◽  
Vol 42 (4) ◽  
Author(s):  
B. J. Van der Walt
Keyword(s):  
South Africa ◽  
Church Leaders ◽  
Reformed Theology ◽  
Philosophical Approach ◽  
Philosophical Perspective ◽  
Reformed Tradition ◽  
The Bible ◽  
God's Word ◽  
The Moment ◽  
The Way

Problems with the Bible in reformed theology: reflections from a Christian philosophical perspective The motivation for undertaking this investigation is the present tension in the reformed theology and in the reformed churches in South Africa. In spite of the fact that the reformed tradition confesses the authority of the Bible, theologians and church leaders are at the moment divided on how to view and interpret the Scriptures. They disagree about the message of God’s Word in the case of topical issues, for instance whether women should be allowed in ecclesiastical offices or on what the Bible has to say about homosexuality. The author is of the opinion that these tensions in the same church are caused, not only by different methods of interpreting the Bible but, at a much deeper level, also by the way in which one views the Bible according to different worldviews. In trying to resolve these problems and the resulting conflict of opinion, a Christian philosophical approach will be taken instead of the current theological efforts.

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