scholarly journals Governance, ‘sovereignty-state-territory triad’, human population migration and xenophobia in (South) Africa

Author(s):  
Johannes Tsheola ◽  
Martina Segage

This article seeks to examine the association of the concept of governance of international relations and, by implication, human population migration, through the rigid practices of “sovereignty-state-territory triad” with the fomentation and exacerbation of societal stereotypes, attitudes and perceptions of xenophobia in Africa, in general, and South Africa, in particular. Ascriptions of the majority of population migration as “international” affirms the centrality of the operationalisation of the “sovereignty-state-territory triad” in understanding the fragmentary constructions of societal attitudes and perceptions of people resident in distinct geopolitical entities ascribed as national territories. State and non-state governance entrapments with this triad perpetuate societal stereotypes that are in concurrence with bordered-territories where populations described as citizens are stimulated to protect endowments and resources of the land against the perceived destruction associated with the conduct of the out-groups. Unsurprisingly, the theorisation of human population migration has equally been intricately involved with environmental conservation and securitisation of biodiversity that enables land dispossession of the vulnerable sections of the population through the Western economic narratives of “Peace Parks”. Simultaneously in Southern Africa, the concept of African Renaissance, inescapably embedded with “cooperation and conflict” at all scales, has offered a buzzword to be realised through “Peace Parks” that have evidently failed to deliver reaffirmation of African cultures, continental emancipation and democratisation. The preeminence of societal stereotypes, attitudes and perceptions of xenophobia and violent abuses of African immigrants in South Africa provides vivid illustrations of the inconsistencies and non-linearity of concepts such as African Renaissance and “Peace Parks”. This article asserts that measures for repairing the landscapes of xenophobia among Africans, especially in South Africa, will remain pipedreams if they are not embedded with adaptive governance designed to undermine the rigidities of the “sovereignty-state-territory triad”, prevalent in the international relations.

2005 ◽  
Vol 43 (2) ◽  
pp. 159-182 ◽  
Author(s):  
Marloes van Amerom ◽  
Bram Büscher

The pursuit of an African Renaissance has become an important aspect of regional cooperation between South Africa and its neighbours. Transfrontier conservation areas, or ‘Peace Parks’ as they are popularly called, have been identified as key instruments to promote the African Renaissance dream, and are increasingly advocated and justified on this basis. By fostering joint conservation (and tourism) development in Southern Africa's marginalised border regions, Peace Parks are claimed to further international peace, regional cooperation and poverty reduction, and thus serve basic ideals of the African Renaissance. This article critically explores this assumption. Using the joint South African-Mozambican-Zimbabwean Great Limpopo Park as a case study, it argues that in reality the creation of Peace Parks hardly stimulates and possibly even undermines the realisation of the African Renaissance ideals of regional cooperation, emancipation, cultural reaffirmation, sustainable economic development and democratisation. So far, their achievement has been severely hindered by domination of national interests, insufficient community consultation, and sensitive border issues such as the illegal flows of goods and migrants between South Africa and neighbouring countries. Furthermore, exacerbation of inter-state differences induced by power imbalances in the region, and harmonisation of land use and legal systems across boundaries, are increasingly becoming sources of conflict and controversy. Some of these problems are so severe, we conclude, that they might eventually even undermine support for African Renaissance as a whole. Utmost care is thus required to optimally use the chances that Peace Parks do offer in furthering an African Renaissance.


2018 ◽  
Vol 108 (9) ◽  
pp. 763 ◽  
Author(s):  
E Farley ◽  
A Stewart ◽  
M-A Davies ◽  
M Govind ◽  
D Van den Bergh ◽  
...  

2016 ◽  
Vol 14 (3) ◽  
pp. 123-132
Author(s):  
John Amolo ◽  
Andrisha Beharry-Ramraj

Planned obsolescence has become a strategy adopted by large corporations, for products to be produced with surprisingly short useful life spans. These shorter than expected product life spans ensure that consumers make regular repeat purchases of their favorite items. The monopoly of obsolescence of products is no longer the producers’ prerogative and this by itself leads to unplanned obsolescence basically led by the consumers choice. This research study looks into consumer’s attitudes and perceptions of their favorite lifestyle brands. This is on the basis that less is known on unplanned obsolescence, which arises from the consumers conduct. This work also investigates why consumers replace products, even though these products are most often still seen as fully functional. This social constructivism study has adopted a quantitative approach through the use of self-administered questionnaires. The 300 participants of the study on which this article is based were selected from the Durban of KwaZulu-Natal in South Africa, and were chosen through stratified random sampling. The study was further cross generational, in order to examine how consumers attitudes change as they become older. It was found that despite knowing the truth relating to the phenomenon consumers were willing to remain loyal


2019 ◽  
Vol 23 (2) ◽  
pp. 344-361
Author(s):  
Yves Gambier

The landscape in translation and interpreting is changing deeply and rapidly. For a long time, but not necessarily everywhere, translation was denied as a need (except for the political and religious powers), as effort (translation being defined as a kind of mechanical work, as substitution of words), and as a profession (translators embodying a subaltern position). Technology is bringing in certain changes in attitudes and perceptions with regards international, multilingual and multimodal communications. This article tries to define the changes and their consequences in the labelling and characterisation of the different practices. It is organised in five sections: first, we recall that translation and interpreting are only one option in international relations; then, we explain the different denials of translation in the past (or the refusal to recognize the different values of translation). In the third section, we consider how and to what extent technology is transforming today practices and markets. The ongoing changes do not boil solely to developments in Machine Translation (which started in the 1960s): community, crowdsourced/collaborative translation and volunteer translation encompass different practices. In many cases, users provide their own translations, with or without formal qualifications in translation. The evolution is not only technical but also economic and social. In addition, the fragmentation and the diversity of practices do have an impact on a multi-faceted market. In the fourth section, we emphasize that there are nowadays different concepts of translation and competitive paradigms in Translation Studies. Finally, we tackle the organisational challenge of the field, since the institutionalisation of translation and Translation Studies cannot remain the same as when there was a formal consensus on the concept of translation.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Inocent Moyo ◽  
Hlengiwe Marvelous Sweetness Cele

Purpose The paper aims to advocate for innovative approaches in terms of the involvement of higher education institutions (HEIs) in the conservation of the environment, which fully considers and includes the developmental needs of indigenous communities while at the same time protecting the environment. Design/methodology/approach Using a qualitative study of indigenous communities and protected area (PA) authorities in Okhahlamba-Drakensberg, KwaZulu-Natal, South Africa, this paper explores the potential of the engagement of HEIs in capacitating indigenous communities to unleash their development potential towards reducing poverty and, thus accelerating the implementation of sustainable development goal one (SDG 1). Findings The paper shows that the enforcement of stringently protectionist policies in environmental conservation in PAs does very little to address issues of poverty because it leads to the marginalisation of indigenous communities and thereby their exclusion from using resources, which should benefit them. This undermines sustainable development, particularly the attainment of SDGs such as Goal 1, which targets ending poverty in all its forms everywhere. Originality/value Using the case of environmental management and governance of a PA in KwaZulu-Natal, South Africa, this paper highlights the fact that the attainment of SDG 1 can start at a micro-level and HEIs have a role to play in terms of collaborating with and understanding the needs of the rural communities so that research and innovation are geared towards meeting such needs. In this way, the paper advances the case of how the HEI-rural community-SDG 1 nexus can be established.


2019 ◽  
Vol 2019 ◽  
pp. 1-6
Author(s):  
Erich Ritter ◽  
Raid Amin ◽  
Kevin Cahn ◽  
Jonathan Lee

The trends of the world’s top ten countries relating to shark bite rates, defined as the ratio of the annual number of shark bites of a country and its resident human population, were analyzed for the period 2000-2016. A nonparametric permutation-based methodology was used to determine whether the slope of the regression line of a country remained constant over time or whether so-called joinpoints, a core feature of the statistical software Joinpoint, occurred, at which the slope changes and a better fit could be obtained by applying a straight-line model. More than 90% of all shark bite incidents occurred along the US, Australia, South Africa, and New Zealand coasts. Since three of these coasts showed a negative trend when transformed into bite rates, the overall global trend is decreasing. Potential reasons for this decrease in shark bite rates—besides an increase in the world’s human population, resulting in more beach going people, and a decrease of sharks due to overfishing—are discussed.


Author(s):  
Sabelo J. Ndlovu-Gatsheni

The concept of the African Renaissance was popularized by Cheikh Anta Diop in the mid-1940s. But in 1906 Pixley ka Isaka Seme had introduced the idea of “regeneration” of Africa, while in 1937 Nnamdi Azikiwe of Nigeria had engaged with the idea of a “renascent Africa,” both of which formed a strong background to the unfolding of the idea of African Renaissance. President Thabo Mbeki of South Africa made it the hallmark of his continental politics in the 1990s. Consequently, in 1998 South Africa became a host to an international conference on the African Renaissance and by October 11, 1999, Mbeki officially opened the African Renaissance Institute in Pretoria in South Africa. Scholars such as Ngugi wa Thiong’o picked up the theme and defined the African Renaissance as a “re-membering” of a continent and a people who have suffered from “dismembering” effects of colonialism and “coloniality.” “Coloniality” names the underside of Euro-North American-centric modernity, which enabled mercantilism accompanied by the enslavement of African people. The reduction of African people into tradable commodities (thingification and dehumanization) and their shipment as cargo across the Transatlantic Ocean formed the root cause of the underdevelopment of Africa. The rise of a capitalist world economic system involved the forcible integration of Africa into the evolving nexus of a structurally asymmetrical world system with its shifting global orders. The physical colonial conquest was accompanied by genocides (physical liquidation of colonized people), epistemicides (subjugation of indigenous knowledges), linguicides (displacement of indigenous African languages and imposition of colonial languages), culturecides (physical separation of African people from their gods and cultures and the imposition of foreign religions and cultures), alienations (exiling African people from their languages, cultures, knowledges, and even from themselves), as well as material dispossessions. The African Renaissance emerged as an anti-colonial phenomenon opposed to colonialism and coloniality. As a vision of the future, the African Renaissance encapsulated a wide range of African initiatives such as Ethiopianism, Garveyism, Negritude, pan-Africanism, African nationalism, African humanism, African socialism, Black Consciousness Movement (BCM), the demands for a New International Economic Order (NIEO), the various African economic blueprints including the Lagos Plan of Action (LPA) and New Partnership for African Development (NEPAD) as well as the regional integration economic formations such as the Economic Community of West African Countries (ECOWAS) and the Southern Africa Economic Development Community (SADC), among many others. These liberatory initiatives have been framed by five waves of popular African movements/protests, namely: (a) the decolonization struggles of the 20th century that delivered “political decolonization”; (b) the struggles for economic decolonization that crystallized around the demands for NIEO; (c) the third wave of liberation of the 1980s and 1990s that deployed neoliberal democratic thought and discourses of human rights to fight against single-party and military dictatorships as well imposed austerity measures such as structural adjustment programs (SAPs); (d) the Afro-Arab Spring that commenced in 2011 in North Africa, leading to the fall some of the long-standing dictatorial regimes in Tunisia, Egypt, and Libya; and finally (e) the Rhodes Must Fall (RMF) movements (Fallism discourse of liberation) that emerged in 2015 in South Africa, pushing forward the unfinished business of epistemological decolonization.


2020 ◽  
Vol 76 (4) ◽  
pp. 569-586
Author(s):  
Peya Mushelenga

This article discusses aspects of Namibia’s foreign policy principles and how they impact on the values of democracy, and issue of peace and security in the region. The article will focus on the attainment of peace in Angola, democratisation of South Africa, and security situations in the Democratic Republic of Congo (DRC), Madagascar and Lesotho. The main question of this article is: To what extent has Namibia realised the objectives encapsulated in her foreign policy principles of striving for international peace and security and promote the values of democracy in the Southern African Development Community (SADC) region? The assumption is that though relatively a newly established state, Namibia has made her contribution towards democracy, peace and security in the Southern Africa region and the world at large.


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