scholarly journals On the Paths of Béla Bartók’s Modernism Followers and Companions: Josip Slavenski and Marko Tajčević

2016 ◽  
Vol 52 (1) ◽  
pp. 27-40
Author(s):  
Katarina Tomašević

The main aim of this paper is to re-examine the modalities of Béla Bartók’s influence as a composer during the first half of the 20th century to the main, dominantly “nationally oriented style” in the former Yugoslavia, focusing on two of Bartók’s somewhat younger contemporaries – the composers Josip Slavenski (1896–1955) and Marko Tajčević (1900–1984), prominent representatives of European interwar musical modernism.

2021 ◽  
Vol 30 ◽  
pp. 159-173
Author(s):  
Lilla Moroz-Grzelak

The Symbolic Sphere in the Transformation Processes of the former Yugoslavia. Monuments The article focuses on the ways of treating the monumental memory of the past in the states that were established after the disintegration of Yugoslavia. These examples, which are not exhaustive, show that the process of transformation in the symbolic sphere does not create a uniform image in all countries. It oscillates between the destruction of the monuments of the past period in Slovenia, Croatia and Bosnia and Herzegovina, but also the different intensity of the events of the tragic war of the last decade of the 20th century. Breaking such a description, Serbia protects the monuments of the Yugoslavian era, while at the same time recalling the memory of the Serbian liberation struggle in the anti-Turkish uprising of 1804. The protection of the monuments of the NOB (struggle for national liberation) period in Montenegro not only proves the connection with the federal Yugoslavia, but also reflects a kind of Yugonostalgia. In turn, the monuments of this period on Macedonian territory, preserved in various states, gave way to a “flood of monuments” referring to the ancient and medieval history of this land. The changes in the monumental sphere in all countries, however, prove the willingness to justify the ideological existence of independent state entities embedded in the native tradition confirming their sovereignty.


2012 ◽  
pp. 551-563
Author(s):  
Miroljub Jevtic

The states that were created after the breakup of former Yugoslavia in the last decade of the 20th century had long been either part of the Ottoman Empire or in conflict with it. It is all reflected in their relationship with today?s Turkey, the successor of the Ottoman Empire. The author shows how the newly independent states look on Turkey today. Special attention was dedicated to the causes of different views on Turkey. In author?s opinion, it is the basis for mutual understanding and the development of good relations among Balkan States and in the European Region and it is also the condition for peace and stability in Europe (and in the Mediterranean).


Muzikologija ◽  
2012 ◽  
pp. 183-206
Author(s):  
Giorgos Sakallieros

The presence of many young talented composers outside Greece, studying in prominent European music centres during the 1920s and 30s, set them free from the ideological compulsions of Greek musical nationalism prevailing in Athenian musical life during the first decades of the 20th century. The creative approach and adoption of aspects of musical modernism, having been established around the same period in western music, are subsequently commented upon in the works, style and ideology of four different Greek composers: the pioneer of atonality and twelve-note technique in Greece, Dimitri Mitropoulos (1896-1960); the innovator and descendant of the Second Viennese School, Nikos Skalkottas (1904-1949); the ardent supporter of timbral innovation into new instruments and ensembles, Dimitrios Levidis (1886-1951); and, finally, the ascetical and secluded Harilaos Perpessas (1907-1995), another pupil of Schoenberg in Berlin.


2021 ◽  
Vol 19 (4) ◽  
pp. 33-45
Author(s):  
Ivan Čolović

In the states which formed on the territory of the former Yugoslavia, ethnic/national cultures are developing independently, alongside a parallel shared post-Yugoslav culture. This culture is not a continuation of the official cultural collaboration between the Yugoslav nations which took place when Yugoslavia existed, rather it is a new phenomenon. It is appearing in opposition to nationalism, against the closing off of culture into narrow ethno-national frames and is based on the genuine existence of a cultural unity older than the common state which was created from the common Yugoslav state itself. It seeks creative responses to the problems caused by the wars and collapse of Yugoslavia in the 1990s. It also looks for the appropriate analytical instruments. The author uses the Biblioteka XX vek (The 20th Century Library) as an example – the book series which he founded and publishes in the field of humanities and social sciences. The alternative post-Yugoslav culture is characterised by the high quality of what it offers. However, its protagonists are simultaneously criticised by the nationalist circles in power in the states formed after the dissolution of Yugoslavia, who consider the post-Yugoslav cultural unity an alleged national betrayal.


2017 ◽  
Vol 5 (10) ◽  
Author(s):  
Dragana Vilić ◽  
Vanja Nišić

As a sociological discipline that studies the role and place of lawin society, sociology of law was created in the mid 19th century.This discipline studies the conditions and circumstances that leadto the constitution of law and the legal system in one country, thenthe legal activity in society, and the consequences of all forms oflegal action in society. From the mid-20th century in sociologyhave been removed numerous concerns about the social role oflaw, from this period the law is being studied as a normative phenomenon.The paper analyzes the situation of sociology of law, itshistorical development and institutionalization in Russia, as wellas topical issues of Russian theorists. Citing the Russian theoreticianswho dealt with legal and sociological topics, in this paper weanalyze the issues and problems that were in the process of institutionalizationof sociology of law in Russia at the end of the XX andthe early XXI century. In this paper we provide a brief overviewof sociology of law in some countries of the former Yugoslavia asa possible comparison with the state of sociology of law in Russia.


Author(s):  
Petar Ćuković

Following the analysis of the 20th century, carried out by Alain Badiou in his book The Century, the text begins with the quotation of Osip Mandelstam's poem The Age, in which the new century is seen in organic metaphors such as the “beast”, whose “spine” has already “broken” while emerging, thus foreboding  that already in 1923, when the poem was written, the century of hope, the Soviet Century in its very nature, carried the seed of its own destruction. Consequently, the breakdown of this “century” in the field of so-called transitional social processes in all post-Communist societies is seen as a tragic, cruel privatization, a wild initial accumulation/pillage of capital in a new historical context, with new protagonists, and a new soulless morality.For the most part, this text deals with analysis of the collages of Croatian neo-avantgarde artist Josip Vaništa, created during the period of transition and war in Croatia and the former Yugoslavia from 1990 to 2000. With minimal artist intervention, by simple collage and cutting of titles, short texts and photographs from the quondam press, Vaništa draws attention to the tragedy and absurdity of transitional social space. Article received: March 31, 2018; Article accepted: April 10, 2018; Published online: September 15, 2018; Original scholarly paperHow to cite this article: Ćuković, Petar. "From the Archives of the Transition: The Collages of Josip Vaništa 1990–2000." AM Journal of Art and Media Studies 16 (2018): 29−41. doi: 10.25038/am.v0i16.252


Diacovensia ◽  
2018 ◽  
Vol 26 (3) ◽  
pp. 359-381
Author(s):  
Ivan Čulo ◽  
Ivan Šestak

The paper studies and analyzes the reception of the French Catholic philosopher and the initiator of personalism Emmanuel Mounier (1905-1950), in Croatia and the former Yugoslavia from the mid-sixties to the end of the 20th century. The paper examines articles on Mounier and his personalism, his works and the influence of some of his ideas. Since the mid-sixties, the personalism of Emmanuel Mounier, as well as personalism as a philosophical direction in general, has largely been perceived as an attempt to synthesize Marxism and existentialism, or as an addition to Marxism. Such an approach was particularly highlighted in the works of Franjo Zenko and Zagorka Pešić-Golubović. This gave personalism, particularly Mounier’s, certain legitimacy and a positive reflection within the then dominant, 'official' Marxist circle, but at the same time it became marginal and questionable to Christian thinkers. It is evident that Mounier's personalism was perceived apart from the rest of personalist 'milieu' (Jacques Maritain, Nikolai Berdyaev, Gabriel Marcel, Denis de Rougemont, and others), which was strongly opposed to Marxism and existentialism. This is also the case with personalist activism, regarding which there is mention only of the left-wing group around Mounier and the Esprit magazine, while the right-wing and national-oriented personalist groups were not mentioned at all. Catholic thinkers and those from emigration built a reserved stance, and from them there are no comprehensive or opinion articles on the subject. The author also attributes the questionable understanding of personalism, as well as the lesser acceptance of Mounier's work, to the fact that there is not a single translation of a Mounier’s work into Croatian language.


Sign in / Sign up

Export Citation Format

Share Document