Open theism

2018 ◽  
Author(s):  
John Sanders
Keyword(s):  
Free Will ◽  
No Value ◽  
Emotional States ◽  
Open Theism ◽  
Reciprocal Relationships ◽  
Divine Foreknowledge ◽  
The Past ◽  
The World ◽  
Future Contingent ◽  
The Future

Open theism is the name for a model of God which emphasizes divine love and responsiveness to creatures. It arises from a family of theologies known as free-will theism which accentuate the divine gift of freedom to humans and hold that God does not micromanage the affairs of the world. The name open theism was coined in the 1990s by a group of philosophers and theologians in order to distinguish it within the free-will theistic family. God is ‘open’ to creatures in that God is affected by what creatures do and God genuinely interacts and enters into dynamic give-and-take relationships with creatures. These reciprocal relationships mean that God has a history which includes changing mental and emotional states. As a consequence, open theists affirm that God is temporal and everlasting rather than atemporal and timeless. Open theists believe that God is omnipotent but chooses not to exercise tight control over creation. Instead, God grants to creatures great latitude to act within boundaries. Because God chooses to elicit our free collaboration in divine plans God takes risks that we will act in ways contrary to the divine intentions. According to open theists the future is ‘open’ as well because it contains multiple possible futures that may or may not come about rather than solely one unalterable future. The future is not a blueprint or script but rather a set of possibilities, and God solicits the cooperation of creatures in order to bring some of these possibilities into existence. Since the future is not determined and humans have genuine free will, God does not know with certainty future contingent actions. Rather, God possesses ‘dynamic omniscience’ in which God has exhaustive knowledge of the past and present and understands what we call ‘the future’ as the possibilities which could occur along with any events God has determined to occur. Divine omniscience is dynamic in that God constantly acquires knowledge of which possible future actions creatures select to actualize. Open theists reject standard accounts of divine foreknowledge because they believe that they are incompatible with human freedom, they are of no value to God in terms of planning and acting in world affairs and they fail to correspond with the biblical portrayal of God.

scholarly journals Francisco Suarez on God’s Knowledge of Future Contingent Events

2021 ◽  
Vol 5 (1) ◽  
pp. 124-151
Author(s):  
Ivan Vladimirovich Lupandin ◽  
Keyword(s):  
Free Will ◽  
Possible Worlds ◽  
Thomas Aquinas ◽  
Modern Times ◽  
Introductory Article ◽  
The World ◽  
Future Contingent ◽  
The Future ◽  
Future Events ◽  
Francisco Suarez

The problems of contingency, free will, omniscience and omnipotence of God, possible worlds, posed by the famous representative of the second scholasticism, the Spanish philosopher Francisco Suarez (1548–1617) in his work “On God’s knowledge of future contingent events” are discussed in the historical, philosophical and theological context. Suarez (unlike, for example, Spinoza) recognizes the existence of contingent events in the world, shows that the existence of contingent events does not diminish the omnipotence of God. Suarez, following Thomas Aquinas, shows how it is possible to reconcile the existence of free will, the main source of contingency, with the omniscience of God. As Luis Molina, Suarez recognizes God’s knowledge not only of real, but also of possible future. The originality of Suarez manifests itself in solving the question of how God knows possible future events and, accordingly, possible worlds. Attention is paid to the influence of Suarez’s philosophy on the philosophy of modern times, including Descartes and Leibniz. The reader is also offered a translation of the first chapter of the second part of the essay of the Spanish philosopher and theologian Francisco Suarez “On God’s knowledge of future contingent events”, in which Suarez on the basis of the hermeneutics of the Biblical texts proves the thesis about God’s knowledge of future contingent events, which could have happened, but in reality had not happened and will not happen in the future, disproving the arguments of Catholic theologians Ambrogio Catarino Politi (1484–1553) and Jansenius of Ghent (1510–1576), who questioned the assertion that God possesses such knowledge. The translation is provided with comments, an introductory article and a list of references.

Profilometry. Using Corneo-scleral topography for scleral lens fitting

The Eye ◽  
2019 ◽  
Vol 21 (128) ◽  
pp. 19-22
Author(s):  
Gregory DeNaeyer
Keyword(s):  
Ocular Surface ◽  
World Wide ◽  
Contact Lenses ◽  
The Past ◽  
The World ◽  
The Future ◽  
The Way

The world-wide use of scleral contact lenses has dramatically increased over the past 10 year and has changed the way that we manage patients with corneal irregularity. Successfully fitting them can be challenging especially for eyes that have significant asymmetries of the cornea or sclera. The future of scleral lens fitting is utilizing corneo-scleral topography to accurately measure the anterior ocular surface and then using software to design lenses that identically match the scleral surface and evenly vault the cornea. This process allows the practitioner to efficiently fit a customized scleral lens that successfully provides the patient with comfortable wear and improved vision.

The Sea Fight Tomorrow

2018 ◽  
Author(s):  
Donald C. Williams
Keyword(s):  
Three Dimensions ◽  
The Past ◽  
The World ◽  
The Future ◽  
Metaphysics Of Time ◽  
Manifold Theory ◽  
Dimensions Of Space

This chapter is the first of this book to deal specifically with the metaphysics of time. This chapter defends the pure manifold theory of time. On this view, time is just another dimension of extent like the three dimensions of space, the past, present, and future are equally real, and the world is at bottom tenseless. What is true is eternally true. For example, it is now true that there will be a sea fight tomorrow or that there will not be a sea fight tomorrow. It is argued that the pure manifold theory does not entail fatalism and that contingent statements about the future do not imply that only the past and present exist.

The Future of Work and the Changing Workplace

2018 ◽  
Author(s):  
Mahesh K. Joshi ◽  
J.R. Klein
Keyword(s):  
Artificial Intelligence ◽  
Machine Intelligence ◽  
Political Issue ◽  
Digital Innovation ◽  
Future Of Work ◽  
The Past ◽  
The World ◽  
Public Debates ◽  
The Future ◽  
Market Opportunities

The world of work has been impacted by technology. Work is different than it was in the past due to digital innovation. Labor market opportunities are becoming polarized between high-end and low-end skilled jobs. Migration and its effects on employment have become a sensitive political issue. From Buffalo to Beijing public debates are raging about the future of work. Developments like artificial intelligence and machine intelligence are contributing to productivity, efficiency, safety, and convenience but are also having an impact on jobs, skills, wages, and the nature of work. The “undiscovered country” of the workplace today is the combination of the changing landscape of work itself and the availability of ill-fitting tools, platforms, and knowledge to train for the requirements, skills, and structure of this new age.

scholarly journals The molecular footprints of COVID-19

2020 ◽  
Vol 45 (3) ◽  
pp. 241-248
Author(s):  
Engin Yilmaz ◽  
Yakut Akyön ◽  
Muhittin Serdar
Keyword(s):  
Reaction Time ◽  
Changing Environment ◽  
The Third ◽  
The Past ◽  
The People ◽  
The World ◽  
The Future ◽  
Host Virus Interactions ◽  
Virus Interactions

AbstractCOVID-19 is the third spread of animal coronavirus over the past two decades, resulting in a major epidemic in humans after SARS and MERS. COVID-19 is responsible of the biggest biological earthquake in the world. In the global fight against COVID-19 some serious mistakes have been done like, the countries’ misguided attempts to protect their economies, lack of international co-operation. These mistakes that the people had done in previous deadly outbreaks. The result has been a greater economic devastation and the collapse of national and international trust for all. In this constantly changing environment, if we have a better understanding of the host-virus interactions than we can be more prepared to the future deadly outbreaks. When encountered with a disease which the causative is unknown, the reaction time and the precautions that should be taken matters a great deal. In this review we aimed to reveal the molecular footprints of COVID-19 scientifically and to get an understanding of the pandemia. This review might be a highlight to the possible outbreaks.

scholarly journals A Sense of Presence: Mediating an American Apocalypse

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 59
Author(s):  
Rachel Wagner
Keyword(s):  
Religious Practice ◽  
Religious Institutions ◽  
The Past ◽  
Sense Of Presence ◽  
The World ◽  
The Future ◽  
To Come

Here I build upon Robert Orsi’s work by arguing that we can see presence—and the longing for it—at work beyond the obvious spaces of religious practice. Presence, I propose, is alive and well in mediated apocalypticism, in the intense imagination of the future that preoccupies those who consume its narratives in film, games, and role plays. Presence is a way of bringing worlds beyond into tangible form, of touching them and letting them touch you. It is, in this sense, that Michael Hoelzl and Graham Ward observe the “re-emergence” of religion with a “new visibility” that is much more than “simple re-emergence of something that has been in decline in the past but is now manifesting itself once more.” I propose that the “new awareness of religion” they posit includes the mediated worlds that enchant and empower us via deeply immersive fandoms. Whereas religious institutions today may be suspicious of presence, it lives on in the thick of media fandoms and their material manifestations, especially those forms that make ultimate promises about the world to come.

Time and the Testator, 1370–1540

2002 ◽  
Vol 37 ◽  
pp. 133-144
Author(s):  
Judith Middleton-Stewart
Keyword(s):  
Middle Ages ◽  
Late Medieval ◽  
Men And Women ◽  
The Past ◽  
Late Middle Ages ◽  
The World ◽  
The Future ◽  
Perception Of Time ◽  
Limited Duration ◽  
At Will

There were many ways in which the late medieval testator could acknowledge time. Behind each testator lay a lifetime of memories and experiences on which he or she drew, recalling the names of those ‘they had fared the better for’, those they wished to remember and by whom they wished to be remembered. Their present time was of limited duration, for at will making they had to assemble their thoughts and their intentions, make decisions and appoint stewards, as they prepared for their time ahead; but as they spent present time arranging the past, so they spent present time laying plans for the future. Some testators had more to bequeath, more time to spare: others had less to leave, less time to plan. Were they aware of time? How did they control the future? In an intriguing essay, A. G. Rigg asserts that ‘one of the greatest revolutions in man’s perception of the world around him was caused by the invention, sometime in the late thirteenth century, of the mechanical weight-driven clock.’ It is the intention of this paper to see how men’s (and women’s) perception of time in the late Middle Ages was reflected in their wills, the most personal papers left by ordinary men and women of the period.

scholarly journals Where Does the World Historian Write From? Objectivity, Moral Conscience and the Past and Present of Imperialism

2011 ◽  
Vol 46 (3) ◽  
pp. 671-685 ◽  
Author(s):  
Richard Drayton
Keyword(s):  
Iraq War ◽  
Imperial History ◽  
The Public ◽  
The Past ◽  
Academic Subject ◽  
The World ◽  
The Future ◽  
Ethical Responsibilities

The contemporary historian, as she or he speaks to the public about the origins and meanings of the present, has important ethical responsibilities. ‘Imperial’ historians, in particular, shape how politicians and the public imagine the future of the world. This article examines how British imperial history, as it emerged as an academic subject since about 1900, often lent ideological support to imperialism, while more generally it suppressed or avoided the role of violence and terror in the making and keeping of the Empire. It suggests that after 2001, and during the Iraq War, in particular, a new Whig historiography sought to retail a flattering narrative of the British Empire’s past, and concludes with a call for a post-patriotic imperial history which is sceptical of power and speaks for those on the underside of global processes.

Law Librarianship and Legal Information Provision in the 21st Century

2008 ◽  
Vol 8 (1) ◽  
pp. 4-10 ◽  
Keyword(s):  
21St Century ◽  
Legal Education ◽  
Legal Profession ◽  
Information Provision ◽  
Key Factors ◽  
Legal Information ◽  
The Past ◽  
The World ◽  
The Future ◽  
The Impact

AbstractIn this analysis of the future of our profession, Barbara Tearle starts by looking at the past to see how much the world of legal information has evolved and changed. She considers the nature of the profession today and then identifies key factors which she believes will be of importance in the future, including the impact of globalisation; the potential changes to the legal profession; technology; developments in legal education; increasing commercialisation and changes to the law itself.

The Life-World of Persons with Mood Disorders

2018 ◽  
pp. 616-633
Author(s):  
Thomas Fuchs
Keyword(s):  
Mood Disorders ◽  
Chronic Depression ◽  
Life World ◽  
The Past ◽  
The World ◽  
The Future ◽  
Implicit And Explicit ◽  
Lived Time

This chapter analyzes mood disorders as disorders of implicit and explicit temporality. First, depression is conceived (a) as a desynchronization from intersubjective time, (b) as an inhibition of conation or basic drive. The inhibition results in a disturbance of cyclical bodily functions and in a retardation of lived time, manifested both in a loss of the future as a space of possibilities, and in a predomincance of the past in the form of accumulated guilt. Depressive delusions may then be described as beliefs which result from the freezing of self-temporalization and which resist an intersubjective alignment of perspectives. Further considerations are given to chronic depression and mania, the latter being described as the opposite type of desynchronization as compared to depression, namely an acceleration and partial decoupling of the inner time from the world time. Finally, consequences for a “resynchronizing therapy” are outlined.

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