Anarchism

Author(s):  
Anne Cunningham

Anarchism is a term derived from the Greek anarkhia, meaning "contrary to authority" or "without a ruler." Anarchism narrowly refers to a theory of society without state rule, and generally to a social and political ideology advocating a society that does not use coercive forms of authority. Many advocates trace its roots to the Greek Stoics. William Godwin’s An Inquiry Concerning Political Justice and its Influence on General Virtue and Happiness (1793) is widely recognized as the first work to present a full articulation of the idea of anarchism. The term was considered derisory until the French social philosopher Pierre-Joseph Proudhon used it in 1840 to describe his political program. Proudhon is credited as the first to call himself an anarchist. The Russian revolutionary Michael Bakunin (1814–1876), a key figure in anarchism, sought the violent overthrow of the state in order to replace it with a federation built on the basis of voluntary associations. Bakunin was a proponent of what would become anarcho-syndicalism, a term not coined until the early 20th century by Sam Mainwaring in Britain and Georges Sorel in France. Anarcho-syndicalism focused on trade unions as the transformative agent of social change, because they championed workers and could serve as a foundation for a new social organization after the successful overthrow of the existing state.

1998 ◽  
Vol 25 (2) ◽  
pp. 35-62 ◽  
Author(s):  
Stephen P. Walker ◽  
Falconer Mitchell

The paper analyzes the discordant reactions of labor to the introduction of uniform costing in the British printing industry during the early 20th century. The paper reveals that trade unions assisted employers in the quest for a costing-based solution to the inveterate problem of excessive price competition in the printing sector. At the same time, rank-and-file unionists were fearful of the exploitative potential of one element of the prescribed costing solution — time recording. It is shown that labor hostility was sited at the point where costing converged with scientific management in the organization. Evidence is presented which confirms the pertinence of economic-rationalist, labor-process, and Foucauldian approaches to the study of cost accounting history. It is suggested that different paradigms have particular relevance to the analysis of accounting discourses conducted both at the strategic macro-level and at the micro-level of the shop floor.


2009 ◽  
Vol 31 (1-2) ◽  
pp. 39-58
Author(s):  
Peter P. Schweitzer ◽  
Evgeniy V. Golovko

Abstract Recently broadened fieldwork opportunities in Siberia have not only enabled the study of current social and cultural processes, but also facilitated a re-assessment of previous periods of rapid social change. One of those was, undoubtedly, the decade following the Russian Revolution, when Russians and other outsiders significantly increased their impact in many areas of Siberia. Fieldwork conducted during the 1990s has provided evidence of a previously unrecognised phenomenon, namely the existence of a syncretistic system of worldview and ritual practice in the Siberian Yupik village Naukan. Similar to so-called “revitalisation movements” elsewhere, it can be interpreted as a reaction to increasing Russian colonial pressure. The present paper attempts to situate the Naukan movement in its cultural and political contexts, in order to provide a post-colonial reading of early 20th century transformations.


Author(s):  
Anna-Birte Ravn

Taking its point of departure in Nancy Fraser’s redistribution-recognition dilemma, the article analyses the gendered impact of the Danish tax system 1903-83 and the debates over reform of the system during the formative years of the Danish welfare state, i.e. in the 1950s and 1960s. The author shows how tax laws since the early 20th century contributed to constructing a male breadwinner/female housewife family norm and how the female opponents of the gendered tax system – organized in the Danish Women’s Society, the National Council of Women in Denmark, Social Democratic Women’s Committees and the Federation of Danish Trade Unions – were caught in a dilemma between socio-economic redistribution in favour of labouring married women on one side and cultural recognition of women’s housework on the other.


Author(s):  
Charles Townshend

The word ‘revolutionary’ has been applied over the last century in three social-political contexts: within existing nation-states; in external colonial situations; and in ‘internal colonial’ situations where ethnic groups are oppressed by a majority group within a single area. ‘Revolutionary terrorism’ explores contrasting motives for revolution: social transformation, assertion of ethnic identity, and progressive ideology. Terrorism can be divided into two ages: the late 19th century to early 20th century, where the aim was to seize political power from the established regime to bring about profound political and social change; and the early 20th century onwards, on the sidelines of political action, a terrorism of resistance.


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