Curing Augustan Hysterics: Morality, Politics, and Religion

2016 ◽  
pp. 171-192
2008 ◽  
Vol 26 (2) ◽  
pp. 121 ◽  
Author(s):  
Frederick Rosen

Most recent discussions of John Stuart Mill’s System of Logic (1843) neglect the fifth book concerned with logical fallacies. Mill not only follows the revival of interest in the traditional Aristotelian doctrine of fallacies in Richard Whately and Augustus De Morgan, but he also develops new categories and an original analysis which enhance the study of fallacies within the context of what he calls ‘the philosophy of error’. After an exploration of this approach, the essay relates the philosophy of error to the discussion of truth and error in chapter two of On Liberty (1859) concerned with freedom of thought and discussion. Drawing on Socratic and Baconian perspectives, Mill defends both the traditional study of logic against Jevons, Boole, De Morgan, and others, as well as the study of fallacies as the key to maintaining truth and its dissemination in numerous fields, such as science, morality, politics, and religion. In Mill’s view the study of fallacies also liberates ordinary people to explore the truth and falsity of ideas and, as such, to participate in society and politics and develop themselves as progressive beings.


Open Theology ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 377-385
Author(s):  
Petr Kouba

Abstract The phenomenon of sacrifice has been analyzed by Hegel, Kierkegaard, Bataille and many other philosophers. In my paper I intend to examine this phenomenon from the phenomenological point of view as outlined by Jan Patočka, Jean-Luc Nancy and Jean-Luc Marion. With their help I differentiate several kinds of sacrifice (strategic, moral, political, and religious), but above all, I am interested in the limits of sacrifice. Provided that the fields of morality, politics and religion are opened by sacrifice, is there any morality, politics and religion without one? And if so, what is the meaning of morality, politics and religion that are not based on some kind of sacrifice? These questions seem essential in our time, when the meaning of sacrifice is compromised by acts of terrorism. It is relatively easy to denounce terrorism and its propaganda, which uses the concept of martyrdom, as an inauthentic approach to the experience of sacrifice (Marion). But how can we break its spell if we believe that sacrifice brings our existence to completeness (Patočka)? How can we avoid inauthentic forms of sacrifice, if we believe that without sacrifice we must fall into nihilism and indifference?


Author(s):  
James A. Harris

Hume: A Very Short Introduction provides a summary of the ideas and arguments of the philosopher and historian David Hume (1711–76), looking at Hume’s writings on human nature, morality, politics, and religion. Hume’s books need to be put in biographical, historical, and intellectual context. Hume’s major philosophical works, his essays on moral and political subjects, and his History of England constitute a very important part of his output. Hume’s arguments were complex but his conclusions had subtlety. Hume had an interesting and varied life, from his early solitary philosophical experiments to the achievement of fame and wealth. Hume was without doubt a major contributor to the European Enlightenment.


2017 ◽  
Vol 7 (2) ◽  
pp. 164-186
Author(s):  
Laure Assayag

This article proposes to retrace the path of trust that Paul Ricœur has drawn across his works. If the concept of trust is never themed as such, nevertheless it unfolds in subtle ways in fields as diverse as ethics, morality, politics, and religion. We will argue that trust is a solid but fragile foundation for Ricœur’s recognition theory. Rooted in man’s structural disproportion, trust is a perpetual tension between the finitude of existence and the infinitude of mutual recognition, between the ability and fallibility of the human being -it is thus a continuous search, always disappointing but always renewed, of a mediation between the self and the other, the hope of happiness and the reality of evil. The analysis of various forms of trust, including interpersonal and institutional forms, will then be coupled with a study of trust in practical terms, based on Ricœur’s approach to healthcare relationships, or the perception of foreigners.


2021 ◽  
pp. 1-3
Author(s):  
James A. Harris

‘Introduction’ presents Hume by way of a summary description of his persona as a public intellectual, or man of letters, for whom philosophy was not so much a distinct subject matter as a style of thought. Hume had some very well-known contemporaries in Adam Smith, Jean-Jacques Rousseau, and Benjamin Franklin. over his lifetime, Hume developed many theories on the following: human nature, morality, politics, and religion.


2019 ◽  
Vol 49 (2) ◽  
pp. 290-303
Author(s):  
Richard Howard

Irish science fiction is a relatively unexplored area for Irish Studies, a situation partially rectified by the publication of Jack Fennell's Irish Science Fiction in 2014. This article aims to continue the conversation begun by Fennell's intervention by analysing the work of Belfast science fiction author Ian McDonald, in particular King of Morning, Queen of Day (1991), the first novel in what McDonald calls his Irish trilogy. The article explores how McDonald's text interrogates the intersection between science, politics, and religion, as well as the cultural movement that was informing a growing sense of a continuous Irish national identity. It draws from the discipline of Science Studies, in particular the work of Nicholas Whyte, who writes of the ways in which science and colonialism interacted in late nineteenth and early twentieth-century Ireland.


Moreana ◽  
2009 ◽  
Vol 46 (Number 176) (1) ◽  
pp. 175-190
Author(s):  
Bernard Bourdin

The legacy from Christianity unquestionably lies at the root of Europe, even if not exclusively. It has taken many aspects from the Middle Ages to modern times. If the Christian heritage is diversely understood and accepted within the European Union, the reason is essentially due to its political and religious significance. However, its impact in politics and religion has often been far from negative, if we will consider what secular societies have derived from Christianity: human rights, for example, and a religious affiliation which has been part and parcel of national identity. The Christian legacy has to be acknowledged through a critical analysis which does not deny the truth of the past but should support a European project built around common values.


2017 ◽  
Author(s):  
Miranda Lynn Groft ◽  
Nathan Pistory ◽  
Rachel Hardy ◽  
Peter Joseph McLaughlin

With the proliferation of neuroscience-related messages in popular media, it is more important than ever to understand their impact on the lay public. Previous research has found that people believed news stories more when irrelevant neuroscientific explanations were added. We sought to reveal whether such information could cause a change in social behavior. Specifically, based on publicized findings of the relationship between social behavior and the neurotransmitter oxytocin, we proposed that participants would accept more strangers into their in-group, or alternatively decrease in-group size, if told that there were oxytocin-based (relative to psychological construct-based) health benefits for doing so. In two tasks, participants were shown faces and written information about stimuli that could match their race, politics, and religion to varying degrees. In spite of evidence that participants processed the primes, and were sensitive to their level of similarity with stimuli, oxytocin-based priming did not alter categorization, or pupil dilation. It did not alter cross-race viewing behavior, as measured by an eye tracker, in consistent ways. Unexpectedly, pupil dilation increased when viewing stimuli of the same religion, an effect entirely related to White liberal Christians viewing other Christians. Overall, these results suggest that neuroscience information may impact some judgments, but lay people will not alter their likelihood of acceptance of strangers simply because they were primed with a neuroscience- (or more specifically, neurotransmitter-) based reason for doing so.


Author(s):  
Tal Ilan

The women of the New Testament were Jewish women, and for historians of the period their mention and status in the New Testament constitutes the missing link between the way women are portrayed in the Hebrew Bible and their changed status in rabbinic literature (Mishnah and Talmud). In this chapter, I examine how they fit into the Jewish concepts of womanhood. I examine various recognized categories that are relevant for gender research such as patriarchy, public and private space, law, politics, and religion. In each case I show how these affected Jewish women, and how the picture that emerges from the New Testament fits these categories.


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