scholarly journals Leonhardi Euleri Opera omnia: Editing the works and correspondence of Leonhard Euler

2015 ◽  
Vol 14 ◽  
pp. 13-35 ◽  
Author(s):  
Andreas Kleinert ◽  

The paper gives an overview on the history and present state of the edition of the complete works of Leonhard Euler (1707–1783). After several failed initiatives in the 19th century, the project began in 1907 with the edition of Euler’s printed works. The works were divided into three series: I. Mathematics (29 volumes); II. Mechanics and Astronomy (31 volumes); and III. Physics and Miscellaneous (12 volumes). After several ups and downs due to two World Wars and economic problems, the publication of the printed works with a total of 72 volumes is nearly finished. Only two volumes on perturbation theory in astronomy are still missing. The publication of series IV (manuscripts and correspondence) started in 1967 as a joint project of the Swiss and the Soviet academies of sciences. The manuscript edition was postponed, and the project focussed on Euler’s correspondence which contains approximately 3000 letters, 1000 of them written by Euler. The correspondents include famous mathematicians of the 18th century like d’Alembert, Clairaut and the Bernoullis, but also many less-known people with whom Euler corresponded on a great variety of subjects. A major problem is to find and to finance appropriate editors who are able to read French, Latin, and the old German handwriting, and who are acquainted with history, culture and science of the 18th century. During the last 50 years, the editors gathered copies or scans of most of the preserved Euler’s letters. The original letters addressed to Euler were made available to the editorial group in Switzerland by the Russian Academy of Sciences before World War I, and before their restitution in 1947 the editors made fairly good photographs that are now an important part of the material basis of the edition. Each volume of the letter series (VIA) contains Euler’s correspondence with one or more of his contemporaries, presented in a chronological order. Up to the present day, four volumes of the correspondence have been published, in addition to an inventory of all known letters to and from Euler, including short summaries and useful information about the date, language and location of the existing copies, and former publication. Four more volumes are in progress and will be published in 2016 or 2017. The remaining letters that are not intended for publication in the printed volumes are planned to be made available in an online edition.

2005 ◽  
Vol 12 (2) ◽  
pp. 81-85 ◽  
Author(s):  
C Peter W Warren

Oxygen was identified at the end of the 18th century by three independent researchers. It was first used indiscriminately with other gases for treatment of pulmonary diseases by Thomas Beddoes. In the 19th century, the physiological properties of oxygen were identified by many researchers. In that same century, physicians used oxygen empirically for a variety of conditions. Osler, who wrote on pneumonia, appreciated that blood was "imperfectly oxidised" (sic) in pneumonia, but concluded that the toxicity of oxygen more than outweighed its possible benefits. Meakins applied the lessons he learned from studying the hypoxemia that resulted from poison gas in World War I to pneumonia. He confirmed that patients with severe pneumonia were hypoxemic and that many of their symptoms appeared to be relieved by inhalation of oxygen. Oxygen then became the standard therapy for pneumonia.


2020 ◽  
Vol 2020 (10-4) ◽  
pp. 196-205
Author(s):  
Vadim Mikhailov ◽  
Konstantin Losev

The article is devoted to the issue of Church policy in relation to the Rusyn population of Austria-Hungary and the Russian Empire. In the second half of the 19th century, the policy of the Austro-Hungarian administration towards the Rusyn Uniate population of the Empire underwent changes. Russia’s victories in the wars of 1849 and 1877-1878 aroused the desire of the educated part of the Rusyns to return to the bosom of the Orthodox Church. Nevertheless, even during the World War I, when the Russian army captured part of the territories inhabited by Rusyns, the military and officials of the Russian Empire were too cautious about the issue of converting Uniates to Orthodoxy, which had obvious negative consequences both for the Rusyns, who were forced to choose a Ukrainophile orientation to protect their national and cultural identity, and for the future of Russia as the leader of the Slavic and Orthodox world.


Author(s):  
Miroslav Jovanovic

The Archive of the Serbian Academy of Sciences and Arts in Belgrade holds three letters that the young writer Milutin Bojic (1892-1917) sent to dramaturge and politician Milan Grol (1876-1952). Bojic wrote to Grol from the island of Corfu, where, together with the Serbian government and the army, he was spending his days in exile. Bojic had a great desire to continue his education and thus to contribute to the Serbian people and the state. These letters are very important historical sources about the life of a young poet who has famously described the suffering of Serbian Army in World War I in his Ode to a Blue Sea Tomb.


2011 ◽  
pp. 37-61
Author(s):  
Stefano Santoro

The Rumanian nationalism of Transylvania, which developed during the 19th century to defend the rights of the Rumanian population from the Magyarization policies implemented by Budapest's government, suddenly found itself in a completely different situation at the end of World War I: from non-dominant it had become dominant. As in other areas of postwar Eastern Europe during the 1920s and 1930s,, this transition involved a reversal of the paradigms of reference of the Rumanian nationalists that changed from inclusive and democratic values into an exclusive and fundamentally totalitarian ideology.


Author(s):  
Monika Kamińska

The parish churches in Igołomia and Wawrzeńczyce were founded in the Middle Ages. Their current appearance is the result of centuries of change. Wawrzeńczyce was an ecclesial property – first of Wrocław Premonstratens, and then, until the end of the 18th century, of Kraków bishops. The Church of St. Mary Magdalene was funded by the Bishop Iwo Odrowąż. In 1393 it was visited by the royal couple Jadwiga of Poland and Władysław Jagiełło. In the 17th century the temple suffered from the Swedish Invasion, and then a fire. The church was also damaged during World War I in 1914. The current furnishing of the church was created to a large extent after World War II. Igołomia was once partly owned by the Benedictines of Tyniec, and partly belonged to the Collegiate Church of St. Florian in Kleparz in Kraków. The first mention of the parish church of the Nativity of the Blessed Virgin Mary comes from the first quarter of the fourteenth century. In 1384, a brick church was erected in place of a wooden one. The history of the Igołomia church is known only from the second half of the 18th century, as it was renovated and enlarged in 1869. The destruction after World War I initiated interior renovation work, continuing until the 1920s.


Author(s):  
Tatiana Feklova

The history of the Russian Magneto-Meteorological Observatory (RMMO) in Beijing has not been extensively researched. Sources for this information are Russian (the Russian State Historical Archive, Saint Petersburg Branch of the Archive of the Academy of Sciences, Russian National Library) and Chinese (the First Historical Archive of Beijing, the Library of the Shanghai Zikavey Observatory) archives. These archival materials can be scientifically and methodologically analyzed. At the beginning of the 18th century, the Russian Orthodox Mission (ROM) was founded in the territory of Beijing. Existing until 1955, the ROM performed an important role in the development of Russian–Chinese relations. Russian scientists could only work in Beijing through the ROM due to China’s policy of fierce self-isolation. The ROM became the center of Chinese academic studies and the first training school for Russian sinologists. From its very beginning, it was considered not only a church or diplomatic mission but a research center in close cooperation with the Russian Academy of Sciences. In this context, the RMMO made important weather investigations in China and the Far East in the 19th century. The RMMO, as well as its branch stations in China and Mongolia, part of a scientific network, represented an important link between Europe and Asia and was probably the largest geographical scientific network in the world at that time.


Author(s):  
Leopoldo Nuti ◽  
Daniele Fiorentino

Relations between Italy and the United States have gone through different stages, from the early process of nation-building during the 18th and the 19th centuries, to the close diplomatic and political alignment of the Cold War and the first two decades of the 21st century. Throughout these two and a half centuries, relations between the two states occasionally experienced some difficult moments—from the tensions connected to the mass immigration of Italians to the United States at the end of the 19th century, to the diplomatic clash at the Versailles Peace Conference at the end of World War I, culminating with the declaration of war by the Fascist government in December 1941. By and large, however, Italy and the United States have mostly enjoyed a strong relationship based on close cultural, economic, and political ties.


2016 ◽  
Vol 48 (2) ◽  
pp. 382-386 ◽  
Author(s):  
Nell Gabiam

The term humanitarianism finds its roots in 19th-century Europe and is generally defined as the “impartial, neutral, and independent provision of relief to victims of conflict and natural disasters.” Behind this definition lies a dynamic history. According to political scientists Michael Barnett and Thomas G. Weiss, this history can be divided into three phases. From the 19th century to World War II, humanitarianism was a reaction to the perceived breakdown of society and the emergence of moral ills caused by rapid industrialization within Europe. The era between World War II and the 1990s saw the emergence of many of today's nongovernmental and intergovernmental organizations. These organizations sought to address the suffering caused by World War I and World War II, but also turned their gaze toward the non-Western world, which was in the process of decolonization. The third phase began in the 1990s, after the end of the Cold War, and witnessed an expansion of humanitarianism. One characteristic of this expansion is the increasing prominence of states, regional organizations, and the United Nations in the field of humanitarian action. Their increased prominence has been paralleled by a growing linkage between humanitarian concerns and the issue of state, regional, and global security. Is it possible that, in the 21st century, humanitarianism is entering a new (fourth) phase? And, if so, what role have events in the Middle East played in ushering it in? I seek to answer these questions by focusing on regional consultations that took place between June 2014 and July 2015 in preparation for the first ever World Humanitarian Summit (WHS), scheduled to take place in Istanbul in May 2016.


Prospects ◽  
2005 ◽  
Vol 30 ◽  
pp. 505-517
Author(s):  
Emily Wright

In Tell About the South: The Southern Rage to Explain, eminent southernist Y(stet)Fred Hobson argues that since the early 19th century, southern discourse has been dominated by a desire to explain the South to a nation critical of its practices. This “rage to explain” was particularly apparent in the era known as the Southern Renaissance — the period roughly between World War I and World War II that saw a flowering of southern letters and intellectual life. During this period, southern poets, novelists, essayists, historians, and sociologists participated in a comprehensive enactment of the southern “rage to explain” the South, both to itself and to the rest of the world. Within this outbreak of explanation, a significant pattern emerges: a pattern of resistance to what I shall call the myth of a two-class white South.Throughout American history, northerners and southerners alike have colluded to create the impression that the antebellum white South consisted of only two classes: aristocratic planters on one extreme and debased poor whites on the other. This impression was initiated in the 18th century, when William Byrd's histories of the dividing line introduced the image of the poor white in the form of the laughable “Lubberlander.” The stereotype of the comic and/or degraded poor white can be traced from Byrd through George Washington Harris's tales of Sut Lovingood (1867) to William Alexander Percy's diatribes against poor whites in Lantern on the Levee (1941) and William Faulkner's unflattering portrayal of the Snopeses (1940–59). Meanwhile, the images of the courteous, kindly planter and of the plantation as pastoral idyll can be traced from John Pendleton Kennedy's Swallow Barn (1832) through the postbellum plantation fiction of Thomas Nelson Page to Stark Young's Civil War romance, So Red the Rose (1934).


2011 ◽  
Vol 8 (1) ◽  
pp. 119-141 ◽  
Author(s):  
ANDREW SCHEIN

Abstract:This study examines the type and quality of institutions in Palestine and the correlation between the institutions and economic growth in Palestine from 1516 to 1948. Initially in the 16th century, with the Ottoman conquest of the area, institutions in Palestine involved de facto private user-rights. The level of expropriation by elites was low, and this enabled the people to develop the lands that they had acquired the right to cultivate. In the 17th and 18th centuries, with the exception of the Galilee in the middle of the 18th century, institutions became extractive due to tax farming, rapacious governors and Bedouin raids. From the middle of the 19th century until 1948, there was a second reversal back to private property institutions, first slowly until the First World War, and then more rapidly under the British Mandate after the First World War. When there were private property institutions the economy prospered, while when there were extractive institutions, the economy stagnated.


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