The strategy of state formation of Islam after the fall of the Ottoman Caliphate (In the context of thoughts of Maulana Obaidullah Sindhi and thoughts of Allama Dr. Muhammad Iqbal)

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Ahmed Ali Shah، Manzoor Ahmed
Keyword(s):  
State Formation ◽  
The State ◽  
Global System ◽  
State Authority ◽  
State Domination

The first revelation from the Prophet (SAW) was received in 610 A.D. and after the migration to Madinah in 622 A.D., the state of Madinah was established. Thereafter, the four Muslim caliphates (Khilafah Rashida, Khilafah Banu Umayyad, Khilafah Banu Abbas and Khilafah Banu Uthman) formulated a global system of welfare for all humanity without distinction of colour, race, religion or creed for about twelve centuries. At the same time, this global system based on the state authority of the religion of Islam is falling prey to global imperialist and tyrannical conspiracies. Now, what will be the form of national and international state domination of the religion of Islam? Attempts have been made to trace the views of two eminent thinkers, Maulana Obaidullah Sindhi (1872-1944) and Allama Dr Muhammad Iqbal (1877-1938).

State formation as an outcome of the imperial encounter: the case of Iraq

2019 ◽  
Vol 45 (5) ◽  
pp. 848-869
Author(s):  
Aula Hariri
Keyword(s):  
International Relations ◽  
State Formation ◽  
Arab World ◽  
Specific Pattern ◽  
The State ◽  
Domestic Spaces ◽  
Sociological Approach ◽  
State Domination

AbstractThis article employs a postcolonial historical sociological approach to studying state formation in Iraq between 1914–24. In doing so, it synthesises insights from the ‘historical’ and ‘imperial’ turns in International Relations (IR), to understand the state as a processual and relational entity shaped by the imperial relations through which it emerged. Drawing on the case of Iraq, this article demonstrates how British imperial relations (‘international’) interlaced with anti-colonial struggles (‘domestic’) to foster a historically specific pattern of Iraqi state formation. In making these claims, this article contributes to bridging IR's analytical divide between ‘international’ and ‘domestic’ spaces, while undermining IR's universalist assumptions about the ‘spread’ of the state from Europe to the Arab world. Rather, this article demonstrates that the imperial encounter was constitutive of the type of state that emerged, thereby highlighting the agency of anti-colonial struggles in producing historically specific patterns of state domination.

The Self-Undermining State

2017 ◽  
Author(s):  
Arjun Chowdhury
Keyword(s):  
State Formation ◽  
Final Section ◽  
The State ◽  
The Self ◽  
Central Authority ◽  
Interstate War ◽  
External Threats ◽  
Willingness To Sacrifice ◽  
The Cost

This chapter provides an informal rationalist model of state formation as an exchange between a central authority and a population. In the model, the central authority protects the population against external threats and the population disarms and pays taxes. The model specifies the conditions under which the exchange is self-enforcing, meaning that the parties prefer the exchange to alternative courses of action. These conditions—costly but winnable interstate war—are historically rare, and the cost of such wars can rise beyond the population’s willingness to sacrifice. At this point, the population prefers to avoid war rather than fight it and may prefer an alternative institution to the state if that institution can prevent war and reduce the level of extraction. Thus the modern centralized state is self-undermining rather than self-enforcing. A final section addresses alternative explanations for state formation.

scholarly journals The origins of the state: technology, cooperation and institutions

2020 ◽  
pp. 1-15
Author(s):  
Giacomo Benati ◽  
Carmine Guerriero
Keyword(s):  
Bronze Age ◽  
State Formation ◽  
Risk Sharing ◽  
Group Formation ◽  
Public Spending ◽  
Stable State ◽  
The State ◽  
State Institutions ◽  
Production Conditions ◽  
Alternative Theories

Abstract We develop a theory of state formation shedding light on the rise of the first stable state institutions in Bronze Age Mesopotamia. Our analysis suggests that the mix of adverse production conditions and unforeseen innovations pushed groups favored by old technologies to establish the state by granting political and property rights to powerless individuals endowed with new and complementary skills. Through these reforms, the elite convinced the nonelite that a sufficient part of the returns on joint investments would be shared via public spending and, thus, to cooperate and accumulate a culture of cooperation. Different from the main alternative theories, we stress that: (1) group formation is heavily shaped by unforeseen shocks to the returns on both risk-sharing and innovation; (2) complementarity in group-specific skills, and not violence, is key determinant of state formation; (3) military, merchant and, especially, religious ranks favored state formation and culture accumulation.

scholarly journals Seigneurial governance and the state in late medieval Guelders (14th–16th century)

2021 ◽  
Vol 36 (1) ◽  
pp. 33-59
Author(s):  
Jim van der Meulen
Keyword(s):  
State Formation ◽  
Cross Sections ◽  
Local Communities ◽  
The State ◽  
16Th Century ◽  
Modern State ◽  
Low Countries ◽  
Late Medieval ◽  
Central Argument

AbstractThis article charts the long-term development of seigneurial governance within the principality of Guelders in the Low Countries. Proceeding from four quantitative cross-sections (c. 1325, 1475, 1540, 1570) of seigneurial lordships, the conclusion is that seigneurial governance remained stable in late medieval Guelders. The central argument is that this persistence of seigneurial governance was an effect of active collaboration between princely administrations, lords, and local communities. Together, the princely government and seigneuries of Guelders formed an integrated, yet polycentric, state. The article thereby challenges the narrative of progressive state centralisation that predominates in the historiography of pre-modern state formation.

Contested boundaries

Focaal ◽  
2014 ◽  
Vol 2014 (68) ◽  
pp. 105-123
Author(s):  
Jennifer Alvey
Keyword(s):  
State Formation ◽  
The State ◽  
Discursive Construction ◽  
Representational Practices ◽  
Shared Language ◽  
Border Dispute ◽  
Land Privatization ◽  
State Actors

This article examines a 20-year border dispute between two adjacent southern interior municipalities in Nicaragua. The dispute acts as window into the politics of state formation and the consolidation of the dictatorship of Anastacio Somoza García (1936–1956). This conflict was waged by locally based “state actors” who contested each other's attempts to stake and extend spatially based claims to authority. Contending parties developed a shared language of contention that I call “administrative disorder”, which tracked closely with accusations of invasion and abuse of authority. Administrative disorder discourses were representational practices that contributed to the discursive construction of the state. They were also the means by which representatives of the state sought to justify or normalize their own activities. As such, these discourses concealed political tensions rooted in patronage networks, municipal formation, land privatization, and ethnic assimilation, which shaped the contours and longevity of the dispute, but remained lurking silences in administrative disorder discourses.

Colonialism, the Shuar Federation, and the Ecuadorian State

10.1068/d236t ◽  
2001 ◽  
Vol 19 (3) ◽  
pp. 263-293 ◽  
Author(s):  
Steven Rubenstein
Keyword(s):  
Latin America ◽  
State Building ◽  
The State ◽  
Indigenous Movements ◽  
Ecuadorian Amazon ◽  
State Authority ◽  
Extension Of State ◽  
The Relationship

This author suggests new avenues for thinking about the relationship between formerly stateless societies and the state. It does so through a detailed study of one particular group, the Shuar, indigenous to the Ecuadorian Amazon. Formerly an acephalous society of hunter-gardeners, the Shuar now constitute a federation with a democratically elected, hierarchical leadership and are at the forefront of indigenous movements in Latin America. The author analyzes this transformation in the context of colonialism but argues that colonialism involves far more than the movement of people from one place to another or the extension of state authority over new territory. Rather, he reveals colonialism to hinge on the transformation of sociospatial boundaries. Such transformations were critical not only to Shuar ethnogenesis but also to Ecuadorian state-building. That is, colonialism involves a dialectical reorganization both of the state and of its new subjects.

Slavery and the Slave Trade in Dār Fūr

1973 ◽  
Vol 14 (1) ◽  
pp. 29-43 ◽  
Author(s):  
R. S. O'Fahey
Keyword(s):  
State Formation ◽  
North Africa ◽  
Central African Republic ◽  
Slave Trade ◽  
The State ◽  
The South ◽  
Ruling Elite ◽  
Long Distance ◽  
State Organization ◽  
Slave Raid

The institutions of slavery, slave raiding and the slave trade were fundamental in the rise and expansion of the Keira Sultanate of Dār Fūr. The development of a long-distance trade in slaves may be due to immigrants from the Nile, who probably provided the impetus to state formation. This process may be remembered in the ‘Wise Stranger’ traditions current in the area. The slave raid or ghazwa, penetrating into the Baḥr al-Ghazāl and what is now the Central African Republic, marked the triumph of Sudanic state organization over the acephalous societies to the south.The slaves, who were carefully classified, were not only exported to Egypt and North Africa, but also served the sultans and the title-holding elite as soldiers, labourers and bureaucrats. In the latter role, the slaves began to encroach on the power of traditional ruling groups within the state; the conflict between the slave bureaucrats and the traditional ruling elite lasted until the end of the first Keira Sultanate in 1874.

scholarly journals Enacting the Absent State: State-formation on the oil-palm frontier of Pomio (Papua New Guinea)

2018 ◽  
Author(s):  
Tuomas Tammisto
Keyword(s):  
Papua New Guinea ◽  
State Formation ◽  
Oil Palm ◽  
New Guinea ◽  
The State ◽  
Rural District ◽  
Top Down ◽  
Active Worker ◽  
The Relationship ◽  
New Britain

Tammisto, Tuomas 2016. Enacting the Absent State: State-formation on the oil-palm frontier of Pomio (Papua New Guinea). Paideuma: Mitteilungen zur Kulturkunde 62: 51-68. In this article I examine the relationship between new oil-palm plantations and state-formation in Pomio, a remote rural district of East New Britain Province (Papua New Guinea). I am particularly interested in the kinds of spaces of governance produced by the new oil-palm plantations and how this contributes to state formation and territorialisation in Pomio.Plantations in Pomio do not became state-like spaces as a result of top-down processes alone, but also because of active worker initiatives. By contributing to state formation in this way, the inhabitants of Pomio also make claims on what the state should be like. While plantations become governable and statelike spaces, they do not produce simply governable subjects, nor do they produce a uniformly governable territory but an uneven space in which some places are more governable than others. The inhabitants of Pomio move between these places in their pursuit of different goals.

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