Radical Empathy

2021 ◽  
Author(s):  
Terri E. Givens

Renowned political scientist Terri E. Givens calls for 'radical empathy' in bridging racial divides to understand the origins of our biases, including internalized oppression. Deftly weaving together her own experiences with the political, she offers practical steps to call out racism and bring about radical social change.

2018 ◽  
Vol 6 (1) ◽  
pp. 31-57
Author(s):  
Lolav M. Hassan Alhamid

This article explores the processes of finding a voice, learning to speak, and breaking silence around gender violence for a Kurdish woman endeavouring to resist oppression and destroy forced negative images and identities. It examines the ways in which she struggles to break imposed silences through resisting gender discrimination and telling stories of violence and exploitation, as represented in the Kurdish novelistic discourse in Bahdinan. Studying Sabri Silevani’s Mariama: Kiçe-Jinek ji Zemanek Di (Mariama: A Woman from Another Time, 2007), the article examines the various forms and layers of violence imposed on Kurdish women by the tribal and patriarchal norms and the social and political structures within the post-conflict Kurdish society in Iraqi Kurdistan. The three-fold typological model of violence developed by the political scientist Johan Galtung is adopted in the article to explore the ways in which the personal characteristics of individuals and the political, economic, and cultural structures of society are viewed as factors affecting the generation of gendered aggression. Most importantly, for the purpose of this article, is the significant utilisation of the association of Galtung’s typology with feminist studies of violence in the exploration of Kurdish women’s attempt to resist marginalisation and their struggle for recognition. Moreover, Rita Felski’s description and study of modern writing by women as a medium through which female political identities and collective consciousness are constructed and represented are adopted to discuss the structural and thematic properties of the text.ABSTRACT IN KURMANJITemsîla şideta cinsî ya piştî şerî di gotara edebî ya kurdên Iraqê de li herêma BehdînanEv meqale berê xwe dide merheleyên peydakirina dengî, fêrbûna axiftinê û daşikandina bêdengiya li dor şideta cinsî li cem jineke kurd a hewl dide li hember zextan ber xwe bide û wêne û huwiyetên menfî yên dasepandî ji nav bibe. Meqale lê hûr dibe ka çawa jin têdikoşe ku bi rêya berxwedana li hember cudakariya cinsî û bi gotina hikayêtên şidet û bikaranînê, wek ku di gotara romana kurdî ya li Behdînan tê temsîlkirin, bêdengiyên dasepandî bişikîne. Ev meqale li ser romana Sebrî Silêvanî ya bi navê Meryema: Kiçe Jinek Ji Zemanek Dî (2007) hûr dibe û dikeve dû destnîşankirina wan awa û tebeqeyên cihêreng ên şideta li ser jina kurd yên bi destê dab û nerîtên eşîrî û babsalarî û herwiha bi destê dezgehên civakî û siyasî yên di nav civaka kurd a li Kurdistana Iraqê ya piştî şerî têne dasepandin. Di meqelayê de modêla tîpolojîk û sê-tebeqeyî ya şidetê, ku Johan Galtungê zanyarê siyasetê dahînaye, hatiye bikaranîn ji bo veçirandina awayên ku taybetiyên şexsî yên ferdan û binyadên civakê yên siyasî, aborî û çandî wek fakterên kartêker ên peydabûna êrîşkariya cinsî têne dîtin. Ji bo armancên vê gotarê, ev tîpolojiya Galtung ligel xebatên fêmînîst ên li ser şidetê têne bikaranîn da ku hewla jinên kurd a berxwedana li hember perawêzxistinê û venasînê berçavtir bibe. Herwiha, pênase û lêkolîna Rita Felski ya li ser nivîsînên hevçerx ên jinan wek amrazek ji bo avakirin û temsîlkirina huwiyetên siyasî û şiûra cemawerî hatine bikaranîn ji bo vedîtina xasyetên metnê yên binyadî û têmayî.ABSTRACT IN SORANIWênekirdinî tundûtîjîy cenderî le gutarî novêlîstîkî kurdîy 'Êraq le BadînanEm meqaleye degerrêt be dway ew prosaney dozînewey deng, fêrbûnî peyivîn û şkandinî ew bêdengîye ke ballî be ser tundûtîjî cenderî da kêşawe, le xebatî ew jine kurde da ke deyewêt rûberrûwî stemkarî bibêtewe û wêne û şunase nerênîye be zor dasepênrawekan têk bişkênêt. Ew rêgayane be taqî dekatewe ke ew jine le xebatî da be kariyan dehênêt bo şkandinî bêdengiye be zor beserî da sepêndrawe le rêgay rûberrûbûnewey ciyakarî cenderî û gêrranewey dastangelî tundûtîjî û pawankirdin, herweku le gutarî novêlîstîkî da be kar hênrawin le nawçey Badînan. Le rêgay xwêndinewey "Meryeme Kiçejinek Ji Zemanek Dî" nûsraw le layen Sebrî Slêvanîyewe, em meqaleye ew şêwaz û rehendaney tundûtîjî be taqî dekatewe ke le rêga bawe hozgerayî û bawsalarîyekan û bunyade siyasiyekanî komellgay kurdî dway şerr le Kurdistanî 'Êraq da xirawnete ser jinanî kurdewe. Lem meqaleye da modêlî sê çînî taypolojîy tundûtîjî bekarhênrawe ke le layen zanay siyasî Johan Galtungewe dirust kirawe, be mebestî dozînewey ew rêgayaney ke pêyan karakterîstîke kesiyekanî takekan û bunyade siyasî û abûrî kelepurîyekanî komellga weku fakterî karîger nîşan drawin be ser qehrî cenderîyewe. Giringtirîn layenî mebestî em meqaleye nîşandanî ew sudbexşîye giringeye ke peywendîdarkrdinî taypolojî Galtung legell lêkollînewey fêmînîstî le gerran da be dway hewllî jinanî kurd bo rûberrûbenewe le hember perawêzxistin û xebatyan bo ewey ke danyan pêda binirêt. Herweha wesf û lêkollînewey Rîta Felski le nusînî hawçerxî jinan weku geyenerêk ke le rêgayiyewe şunasgelî siyasî û agayîy giştîy mê bunyad denirêt û nîşan dedirêt, be mebestî giftûgokirdin le ser layene bunyadî û tewerîyekanî deq, be kar hênrawe.


2005 ◽  
Vol 4 (1) ◽  
pp. 73-86 ◽  
Author(s):  
David Wetherell

Every discipline which deals with the land question in Canaan-Palestine-Israel is afflicted by the problem of specialisation. The political scientist and historian usually discuss the issue of land in Israel purely in terms of interethnic and international relations, biblical scholars concentrate on the historical and archaeological question with virtually no reference to ethics, and scholars of human rights usually evade the question of God. What follows is an attempt, through theology and political history, to understand the history of the Israel-Palestine land question in a way which respects the complexity of the question. From a scrutiny of the language used in the Bible to the development of political Zionism from the late 19th century it is possible to see the way in which a secular movement mobilised the figurative language of religion into a literal ‘title deed’ to the land of Palestine signed by God.


Author(s):  
Russell J. Dalton

Affluent democracies have experienced tremendous socio-economic changes since the mid- twentieth century, which has reshaped public opinion, party programs, and electoral choices. This chapter first summarizes the societal changes that have been a driving force behind the political changes described in this study. One pattern involves the longstanding economic issues of contemporary democracies, and shifting social positions on these issues. In addition, an evolving cultural cleavage and its ties to broader attitudes toward social change have altered citizen policy preferences. In most affluent democracies, the parties’ responses to these changing citizen demands have produced a realignment to represent both economic and cultural positions. The chapter concludes by discussing the implications of the findings for the working of electoral systems and the democratic process more broadly.


1967 ◽  
Vol 2 (4) ◽  
pp. 509-524 ◽  
Author(s):  
B. J. O. Dudley

In the debate on the Native Authority (Amendment) Law of 1955, the late Premier of the North, Sir Ahmadu Bello, Sardauna of Sokoto, replying to the demand that ‘it is high time in the development of local government systems in this Region that obsolete and undemocratic ways of appointing Emirs’ Councils should close’, commented that ‘the right traditions that we have gone away from are the cutting off of the hands of thieves, and that has caused a lot of thieving in this country. Why should we not be cutting (off) the hands of thieves in order to reduce thieving? That is logical and it is lawful in our tradition and custom here.’ This could be read as a defence against social change, a recrudescence of ‘barbarism’ after the inroads of pax Britannica, and a plea for the retention of the status quo and the entrenched privilege of the political elite.


1971 ◽  
Vol 6 (1) ◽  
pp. 36-57
Author(s):  
William Wallace

THE STUDENT OF POLITICS AND THE PRACTITIONER OF POLITICS approach the same problem from different ends. The student is concerned with searching for the underlying realities which can explain the surface shifts of political ephemera; or perhaps with disentangling the different levels of reality which he discerns from his dispassionate observation of the political scene. The practitioner is concerned above all with the intricacies of day-to-day politics. He is interested in long-term patterns of political behaviour only insofar as they affect his political chances, or insofar as foreknowledge will enable him to change and shape the developing pattern. At the opposite ends of this division of interest in the phenomena of politics one may imagine, as ideal types, the ‘pure’ political scientist, the neutral observer of the political battle whose attitude to the contestants and their fluctuating fortunes is one of scholarly detachment, and the dedicated politician, glorying in the clash and chaos of the battlefield, with little more than contempt for those who stand aside and watch. For those who stand towards either end of this division, there are now two separate worlds of politics.


2021 ◽  
Vol 10 (2) ◽  
pp. 199-210 ◽  
Author(s):  
Chris Campanioni

Can we move fan participation and the co-creation of storylines outside the sphere of the culture industry to better understand their potential functions for constructing individual subjectivity and empowering social change? With an attention to experiences of migration, exile and detainment, and through close readings of documentary The Wolfpack (2015), HBO’s bilingual horror comedy series Los Espookys (2019) and Manuel Puig’s novel, El beso de la mujer araña (1976), I argue that it is necessary to move beyond a speaker–audience dialectic, as in traditional storytelling, and towards transmediated activity, where static or linear temporal and spatial orders are both reproduced and subverted. By converging performance studies with border studies and phenomenology, this contribution counters assumptions about submissive viewership while unpacking the political utility of entertainment. Ultimately, ‘Doubling the fantasy, adapting the reel’ challenges what it means to be a ‘storyteller’ and what constitutes a useful ‘story’ in the context of political advocacy and activism.


1970 ◽  
Vol 3 (03) ◽  
pp. 311-320
Author(s):  
John E. Mueller

I always vote for the man, not the party.–Trad.In its election for offices in 1969, the American Political Science Association, apparently for the first time in its rarely turbulent history, found the nominees of its Official Nominating Committee challenged by an insurgent group. In order to handle this unprecedented situation, it was decided at the annual meeting to carry out the election by mail ballot and the American Arbitration Association was engaged to administer the operation.Ballots were mailed to the 13,061 members of the Association in October, 1969. Accompanying them were materials containing statements of belief and biographies for each of the candidates. The response rate was 64 percent.The ballots carried the contestants indicated in Table 1. For each office the candidates are listed in the Table in the order of their vote result (they were listed in alphabetical order on the ballot) and for each candidate the group endorsements, as they were presented on the ballot, are indicated. Except for the group endorsements, no identifying information accompanied the names of the candidates on the ballots.


Afrika Focus ◽  
1990 ◽  
Vol 6 (3-4) ◽  
Author(s):  
Sam Moyo ◽  
Tor Skalness

Much of the literature on the political determinants of African economic policies that has been produced over the last decade seems to be motivated by the need to make some sense out of the following apparent fact. Even as the characteristic policies pursued by African governments have been shown to have severely adverse consequences, sufficient internal forces are seldom mobilised to have them substituted for a more 'realistic' set of policies. Sustained external pressure from the International Monetary Fund, the World Bank and other international donors seems to be necessary for such policy reorientation to occur. In other words, writers searching for the political rationality behind the typical set of African economic policies seem to assume that these policies are economically 'irrational'. If that assumption is accepted as valid, explanations of policy outcomes in terms of the dominance over the policy process of a certain coalition of special interests (for instance, Bates, 1981) attain inherent plausibility. This is so because we tend to believe that in the absence of strong political pressure to the contrary, governments would choose policies that promote growth, a sustainable balance of payments, and generally increased economic well-being for the country as a whole. It is not our intention to challenge the assumption of the economic destructiveness of past African policies here. Rather we shall concern ourselves with an issue on which there is very little consensus as to what policy direction would produce the greatest net benefit to the country as a whole, i.e., what would consitute the economically sensible course of action for a given country to pursue. This issue is land reform, and the empirical case is Zimbabwe. Since no particular course of action can simply be assumed to be economically rational as far as land reform is concerned, the task of the political scientist becomes more difficult. Simply assuming that a given decision comes about as the result of political pressure by the beneficiaries of that policy will not do. As we shall see below, proponents of land reform have been hard pressed first to show that there is indeed an economic case to be made for transformation in the ownership structure of land in Zimbabwe. Only then can the fact that no truly radical land reform has occurred in Zimbabwe plausibly be explained in terms of a particular 'disadvantageous' constellation of group and/or class forces. However, because the economic arguments against land reform have by no means been fully rebutted, there exists another possible explanation, viz. that the Zimbabwean state acts cautiously on the issue simply because it perceives radical land reform to be too risky in national economic terms. The unresolved nature of the question of the economic consequences of land reform thus forces us (1) to carefully consider the arguments made for and against structural changes, as well as (2) to consider explanations in terms of autonomous class action as well as hypotheses derived from group or class theory.


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