OGRANIČENjE PRAVA SVOJINE U INTERESU SUSEDA U RIMSKOM PRAVU

Author(s):  
Milica Sovrlić ◽  

Ownership in Roman society have been subject to various restrictions since ancient times. The limits of complete freedom of disposal were set by moral and religious reasons, public interest, neighborly relations. Restriction of ownership in the interest of neighbors arose during the early Roman period. The first such restrictions come from Law of the XII tables and were mainly related to the regulation of relations between neighbors in the use of agricultural land. Later, and on these foundations, the neighborhood law was only developed and supplemented, at the same time reflecting the new needs of life.

Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish

A city with a strong and vibrant Jewish community during the Roman period, as well as a center for the worship of Artemis and home to a significant Christian community, Sardis is an intriguing place to visit for anyone interested in biblical studies or ancient religious history. The partially restored 3rd-century-C.E. synagogue in the city is the largest known synagogue outside Palestine from ancient times. Ancient shops, a bath-gymnasium complex, and the Temple of Artemis provide glimpses of the life of this ancient city. Once the capital of the ancient Lydian Kingdom, Sardis (Sart) lies approximately 60 miles east of Izmir along the modern highway (E96/300) connecting Izmir to Ankara in the Hermus River valley (today called the Gediz River). Portions of the ruins of Sardis are situated adjacent to the highway and are easily accessible. The ancient city was built along the Pactolus River, a tributary of the Hermus, and at the foothills of the Tmolus Mountains. The city’s acropolis was strategically located atop a spur of the Tmolus Mountains. The Tmolus Mountains (or Mt. Tmolus) were, according to some ancient traditions, the birthplace of the gods Dionysus and Zeus. Sardis first came to prominence during the 1st millennium B.C.E. when it served as the center of the powerful Lydian kingdom, which encompassed most of the western half of Asia Minor. The Lydians supposedly were the first to develop a technique to dye wool and also to invent dice games, knucklebones, and other games. (Interestingly, archaeologists found a terra-cotta die in the ruins at Sardis.) Legend says that Midas, the mythical Phrygian king, was able to rid himself of his golden touch by bathing in the Pactolus River. As a result, the sands of the river turned to gold. Though legendary, this account points nonetheless to the enormous wealth enjoyed by the Lydian kingdom. The earliest Lydian rulers belonged to the Heraclid dynasty, which according to Herodotus (5th-century-B.C.E. Greek historian) lasted 505 years. They were succeeded by the Mermnad dynasty, of which the first king was Gyges (r. ca. 680–ca. 652 B.C.E.).


Author(s):  
Hoda S. El-Mitaky

AbstractIn ancient times the stars and the Moon were humans' only guide to cross the seas and explore the depths of the deserts. With the use of modern technological gadgets, and the increasingly light pollution, citizens of the world stopped looking at the heavens. How can planetaria play a rôle in reviving public interest in astronomy? How can the beauty of astronomy play a rôle in luring the youth to pursue a career in science? How can astronomy play a rôle in raising public awareness about preserving the environment? Moreover, how can astronomy play a rôle in the dialogue among civilisations?


Author(s):  
Kukuh Setyo Pambudi ◽  
Dwi Sri Utami

Penelitian ini bertujuan untuk mendeskripsikan perilaku gotong-royong sebagai katarsis jati diri bangsa yang tengah banyak ditinggalkan. Metode penelitian yang dipakai adalah kualitatif deskriptif dengan kajian pustaka sebagai tulang punggung utama pengumpulan data. Saat ini identitas Budaya Kolektif dari bangsa Indonesia mulai luntur. Tren meninggalkan budaya kolektif juga semakin kuat jika melihat tren masyarakat yang mulai abai dengan kepentingan Umum dan lebih mementingkan kepentingan pribadi. Oleh karena itu mengembalikan masyarakat pada Jati Diri dan nilai bangsanya menjadi sangat krusial. Perilaku gotong – royong yang pada jaman dahulu menjadi roh budaya kolektif agaknya dapat ditegakkan lagi. Perilaku gotong – royong merupakan perilaku saling membantu, bentuk solidaritas dan sinergi antar masyarakat. Perilaku ini dapat menjadi strategi meningkatkan kembali nilai – nilai. Kolektivitas yang mulai luntur. Menegakkan kembali perilaku gotong – royong yang pernah menjadi ruh pemersatu bangsa yang dulu pernah ada, akan dapat menjadi katarsis untuk mengembalikan budaya bangsa. Oleh karena itu nilai – nilai dan perilaku gotong royong harus ditegakkan kembali guna mengembalikan Jati Diri Bangsa Indonesia ke arah yang seharusnya. This study aims to describe the behaviour of cooperation as a catharsis of national identity that is being largely abandoned. The research method used is descriptive qualitative with literature review as the main backbone of data collection. Currently, the collective cultural identity of the Indonesian nation is starting to fade. The trend of leaving a collaborative culture is also getting more assertive if you look at the trend in society that is beginning to ignore the public interest and prioritize personal interests. Therefore, returning society to the identity of its nation and the value of its people is very crucial. It seems that the cooperation behaviour, which in ancient times became the spirit of a collective culture, can be reinforced. Cooperation behaviour is the behaviour of mutual help, a form of solidarity and synergy between communities. This behaviour can be a strategy to increase the collectivity values that are starting to wear off. Re-enforcing the cooperation behaviour that was once the unifying spirit of the nation that once existed, will be a catharsis to restore the nation's culture. Therefore, the values and behaviour of cooperation must be re-enforced to return the Indonesian National Identity to the direction it should be.


2018 ◽  
Vol 4 (1) ◽  
pp. 1-6
Author(s):  
I.J. Diaz-Maroto ◽  
M.C. Diaz-Maroto

Abstract Forest and agricultural landscapes are vital in relation to biodiversity. Protection policies in such areas should include incentives to enable the common landuse practices. Conservation cannot be addressed in the short term because these landscapes have evolved as socio-ecological systems and provide optimal conditions for biodiversity maintenance. They occur in areas where agriculture has not changed significantly as in the eastern Galician mountains. The landscape dynamics has been shaped by human involvement during centuries. We analyzed how the landscape has evolved according to environmental, socioeconomic and historical changes with the aim of proposing actions for its conservation. The study focused on the recovery of natural hardwood forests which have been intensively exploited since ancient times. Over the past few centuries, these forests have been transformed to agricultural land, felled for use in the naval, metallurgical and railway industries, expropriated from the Church, and affected by wildfire; more recently, have been replaced by fast growing species. Today, broadleaved forests cover small areas of rugged land where the topography often precludes other land uses. In conclusion, although the landscape in the study area has undergone a major transformation, now this land is a priority for biodiversity conservation.


2021 ◽  
pp. 533-562
Author(s):  
Matthew J. Grey ◽  
Mark D. Ellison

During the Roman period, Jewish and Christian communities throughout the Mediterranean had a complex relationship with the visual culture of the larger Greco-Roman world. Both groups, in their attempts to be set apart as distinct ethnic or religious entities while at the same time remaining integrated within their surrounding social landscape, expressed themselves in different times and places along a spectrum of selective adoption, adaptation, and rejection of the artistic forms used by their neighbors. For instance, owing to a shared hostility toward pagan idolatry, both communities in the early part of this period largely avoided figural iconography (they instead drew in limited ways upon the non-figural artistic repertoire of local Hellenistic and Roman society), but by later centuries distinctly Jewish and Christian art began to emerge and incorporate a fuller range of Greco-Roman motifs for use in a variety of communal settings.


Author(s):  
Adam Majchrzak

The study discusses the issue of concluding an agreement for the lease of state agricultural land, which is now the basic form of management of APSST real estate. From the point of view of the principle of contractual freedom, circumstances which, under the applicable legal norms, limit this principle are presented. In addition, key elements of the contract are presented from the point of view of the tenant’s interest. Considerations lead to the conclusion that the protection of the public interest is more important than the stability of tenure for tenants.


1982 ◽  
Vol 96 (6) ◽  
pp. 479-490 ◽  
Author(s):  
Andreas Markides

AbstractThis paper describes some unusual cures of ‘deafness and dumbness’ which have been used from ancient times down to the end of the seventeenth century. The cures described are presented in relation to the basic philosophical and religious beliefs regarding the causation of deafness as they existed first, during the Greco-Roman period; and secondly, during the Byzantine and Medieval periods. The influence of the rise and spread of Christianity on the medical treatment of deafness is also considered.


2020 ◽  
Vol 2 (1) ◽  
pp. 47-57
Author(s):  
Silmi Syahidah

Water is a basic necessity for people's daily lives. Each region has a local knowledge about water resources that keeps their needs met. This research explains how people in hilly lowland areas with the rivers under agricultural land can survive with their traditional knowledge. The study was conducted in Karangwangi Village, South Cianjur. Research studies have focused on different types of water sources and and utilization by the local people. The research method used was mixed-method with observational data collection techniques, semi-structured interviews and structured interviews. Based on information from the community, the water source in Karangwangi Village is not only a wahangan but also hulu cai, sirah cai, cai nyusu, wells, solokan, situ, balong and cai hujan. All of these water sources in ancient times can be used for all needs such as ibak, nyeuseuh, nginum, cooking, agriculture, fisheries. How to use it is done traditionally by using bamboo, timba, bucket. Quality and quantity of river water changes every season and the use of pesticides makes people sort water sources depend on their needs.Keywords :traditional knowledge, management water resource, water etnoecology


Author(s):  
Morakeng E.K. Lebaka

There are many possible approaches to describing the effects and uses of music in a particular society. It would be a mistake to assume that music in the Bible is not the cement of social life and has no liturgical significance. The present study seeks to explore how people in ancient times employed music using the harp and the ram’s horn (shofar), to cope with roles that were open or never-ending in their demands. In particular, it focuses upon the role played by music in secular life as well as religious rituals, as described in the Bible. The method used was an extensive literature study of the Old and New Testament, textbooks and relevant peer reviewed journals, with a focus on both secular and religious reasons for singing, dancing and playing instruments. It was found that the Bible described the use of the harp and the ram’s horn associated with singing and dancing during celebrations, for military use, as well as mourning or lamentation. It was concluded that music using different instruments, including the harp and shofar, helped people to cope with the demands of everyday life and thus played an important role in both secular life and religious rituals in biblical times.


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