scholarly journals Leopoldo Zea en Puerto Rico

2021 ◽  
Vol 3 (4) ◽  
pp. 2760-2769
Author(s):  
Vivian Auffant-Vázquez

Esta investigación presenta el contenido temático respecto al Primer  Seminario de Historia de las Ideas en Puerto Rico del 3 al 8 de diciembre de 1956 convocado por el Instituto Panamericano  de Geografía e Historia, institución que  patrocina a la Colección Historia de las Ideas de América  la cual dirige el Dr. Leopoldo Zea  en 1956. Esta participación intelectual es la primera en Puerto Rico del filósofo mexicano. En ella se enlaza la Isla a la corriente  filosófica latinoamericana. Este aspecto lo destacará Zea posteriormente  en un artículo del tomo publicado  sobre el Sesquicentenario de Eugenio María de Hostos  celebrado en 1989.   This research presents the thematic content of the First Seminar on History of Ideas in Puerto Rico from December 3 to 8, 1956, convened by the Pan American Institute of Geography and History, institution that sponsors the Collection History of Ideas of America, directed by Dr. Leopoldo Zea in 1956. This intellectual participation is the first in Puerto Rico of the Mexican philosopher. It links the island to the Latin American philosophical current. Zea will emphasize this aspect later in an article of the volume published on the Sesquicentennial of Eugenio Maria de Hostos celebrated in 1989.

Author(s):  
Horacio Cerutti-Guldberg

Philosophy has been practised in Mexico for centuries, beginning with Nahuatl thought. Such thinking was rediscovered through laborious translation of surviving fragments of a document of exceptional value known as ‘Coloquio de los Doce’ (Debate of the Twelve) (1524). Since then, philosophy has come to enjoy a high degree of professionalization and a high quality of academic production. Generally, Mexican philosophical activity has evolved in accordance with world standards of rigour, information and quality of argumentation. In the twentieth century various philosophical groups have been created, namely the Ateneo de la Juventud, the contemporáneos and the Hyperion group. Leopoldo Zea understood the essence of the Mexican and the Latin American as a historical being with a historically situated consciousness. Zea’s history of ideas involved a philosophy of Latin American history which placed the being, destiny and meaning of the history of Mexico and Latin America in the context of the history of the world. The 1940s and 1950s were unusually productive to this end. In the 1970s small groupings of philosophers gathered to focus on problems, traditions, teaching figures, leaders and spheres of influence. There has been considerable interest in political philosophy, philosophy of history, philosophy of science and ethics. Since the 1980s, works about the history of ideas in Mexico and the history of science and technology have proliferated.


Author(s):  
Patience A. Schell

This article shows a range of influences and eugenics measures in Cuba, Puerto Rico, and Mexico. In this comparison of the history of eugenics in these countries it is readily evident how adaptable eugenic concepts were to local political, social, and cultural contexts. Because of the importance of the Cuban concept of homiculture on the Latin American movement, this article begins with a discussion of that country. It then focuses on Puerto Rico, in which colonial and domestic modernizing eugenics interacted. Eugenics appealed to some Puerto Ricans because of the potential for reform and improvement of the island's population, through healthy reproduction. Finally, this article examines the influence of eugenics on Mexico after the triumph of a socially progressive revolution and mentions that rejecting the Cuban approach Latin Americans sought to offer alternative understandings of eugenics and solutions to eugenic problems; understandings that depicted their heterogeneous populations as able to contribute to national development.


Author(s):  
Natalia Priego

This book is intended for not only students and academics who undertake research on the history of Mexico during the half-century prior to the onset in 1910 of the Mexican Revolution, but also the parallel community of specialists on the history of ideas, philosophy and science throughout Latin America in this period. Its principal focus is to revisit the influential thesis of the Mexican philosopher Leopoldo Zea that the ideological group dubbed ‘the scientists’ by their opponents were guided by Positivism, particularly as interpreted by Herbert Spencer. It begins by reviewing previous research upon the formation and differentiation of ‘the scientists’, and the black legend which assumes that they legitimised the long dictatorship of Porfirio Díaz. Having established what Spencer himself believed and wrote, it analyses the prolific writings of two of the leading ‘scientists’, Francisco Bulnes and Justo Sierra. It explains the eclectic nature of their discourses, derived from the works of not only Spencer but also Charles Darwin, Auguste Comte and other European writers, which reached Mexico in a fragmented fashion. It concludes that, far from forming a homogeneous elite clearly committed to to a conservative insistence, derived from Spencerian Positivism, on political stability and modernisation, ‘the scientists’ had an ambivalent relationship with Díaz.


1993 ◽  
Vol 67 (3-4) ◽  
pp. 293-371
Author(s):  
Redactie KITLV

-Gesa Mackenthun, Stephen Greenblatt, Marvelous Possessions: The wonder of the New World. Chicago: University of Chicago Press, 1991. ix + 202 pp.-Peter Redfield, Peter Hulme ,Wild majesty: Encounters with Caribs from Columbus to the present day. An Anthology. Oxford: Oxford University Press, 1992. x + 369 pp., Neil L. Whitehead (eds)-Michel R. Doortmont, Philip D. Curtin, The rise and fall of the plantation complex: Essays in Atlantic history. New York: Cambridge University Press, 1990. xi + 222 pp.-Roderick A. McDonald, Hilary McD.Beckles, A history of Barbados: From Amerindian settlement to nation-state. Cambridge: Cambridge University Press, 1990. xv + 224 pp.-Gertrude J. Fraser, Hilary McD.Beckles, Natural rebels; A social history of enslaved black women in Barbados. New Brunswick NJ and London: Rutgers University Press and Zed Books, 1990 and 1989. ix + 197 pp.-Bridget Brereton, Thomas C. Holt, The problem of freedom: Race, labor, and politics in Jamaica and Britain, 1832-1938. Baltimore: John Hopkins University Press, 1991. xxxi + 517 pp.-Peter C. Emmer, A. Meredith John, The plantation slaves of Trinidad, 1783-1816: A mathematical and demographic inquiry. Cambridge: Cambridge University Press, 1988. xvi + 259 pp.-Richard Price, Robert Cohen, Jews in another environment: Surinam in the second half of the eighteenth century. Leiden: E.J. Brill, 1991. xv + 350 pp.-Russell R. Menard, Nigel Tattersfield, The forgotten trade: comprising the log of the Daniel and Henry of 1700 and accounts of the slave trade from the minor ports of England, 1698-1725. London: Jonathan Cape, 1991. ixx + 460 pp.-John D. Garrigus, James E. McClellan III, Colonialism and science: Saint Domingue in the old regime. Baltimore: John Hopkins University Press, 1992. xviii + 393 pp.-Lowell Gudmundson, Richard H. Collin, Theodore Roosevelt's Caribbean: The Panama canal, the Monroe doctrine, and the Latin American context. Baton Rouge: Louisiana State University Press, 1990. xviii + 598 pp.-Andrés Serbin, Ivelaw L. Griffith, Strategy and security in the Caribbean. New York : Praeger, 1991. xv + 208 pp.-W.E. Renkema, M.J. van den Blink, Olie op de golven: de betrekkingen tussen Nederland/Curacao en Venezuela gedurende de eerste helft van de twintigste eeuw. Amsterdam: De Bataafsche Leeuw, 1989. 119 pp.-Horatio Williams, Obika Gray, Radicalism and social change in Jamaica, 1960-1972. Knoxville: University of Tennessee Press, 1991. xiv + 289 pp.-Daniel A. Segal, Brackette F. Williams, Stains on my name, war in my veins: Guyana and the politics of cultural struggle. Durham: Duke University Press, 1991. xix + 322 pp.-A. Lynn Bolles, Olive Senior, Working miracles: Women's lives in the English-speaking Caribbean. Bloomington: Indiana University Press (and Bridgetown, Barbados: ISER),1991. xiii + 210 pp.-Teresita Martínez Vergne, Margarita Ostolaza Bey, Política sexual en Puerto Rico. Río Piedras PR: Ediciones Huracán, 1989. 203 pp.-David J. Dodd, Dora Nevares ,Delinquency in Puerto Rico: The 1970 birth cohort study. With the collaboration of Steven Aurand. Westport CT: Greenwood, 1990. x + 232 pp., Marvin E. Wolfgang, Paul E. Tracy (eds)-Karen E. Richman, Paul Farmer, AIDS and accusation: Haiti and the geography of blame. Berkeley: University of California Press, 1992. xiv + 338 pp.-Alex Stepick, Robert Lawless, Haiti: A research handbook. (With contributions by Ilona Maria Lawless, Paul F. Monaghan, Florence Etienne Sergile & Charles A. Woods). New York: Garland, 1990. ix + 354 pp.-Lucien Taylor, Richard Price ,Equatoria. With sketches by Sally Price. New York & London: Routledge, 1992. 295 pp., Sally Price (eds)-Edward L. Cox, Kai Schoenhals, Grenada. World bibliographical series volume 119. Oxford: Clio Press, 1990. xxxviii + 181 pp.-Henry Wells, Kai Schoenhals, Dominican Republic. World bibliographical series volume 111. Oxford: Clio Press, 1990. xxx + 211 pp.-Stuart H. Surlin, John A. Lent, Mass communications in the Caribbean. Ames: Iowa State University Press. 1990. xviii + 398 pp.-Ellen M. Schnepel, Max Sulty ,La migration de l'Hindouisme vers les Antilles au XIXe siècle, après l'abolition de l'esclavage. Paris: Librairie de l'Inde, 1989. 255 pp., Jocelyn Nagapin (eds)-Viranjini Munasinghe, Steven Vertovec, Hindu Trinidad: Religion, ethnicity and socio-economic change.-Alvina Ruprecht, Selwyn R. Cudjoe, Caribbean women writers: Essays from the first international conference. Amherst: University of Massachusetts Press, 1990. xv + 382 pp.-J. van Donselaar, Michiel van Kempen et al, Nieuwe Surinaamse verhalen. Paramaribo: De Volksboekwinkel, 1986. 202 pp.''Suriname. De Gids 153:791-954. Amsterdam: Meulenhoff, 1990.-J. van Donselaar, Literatuur in Suriname: nieuwe, nog niet eerder gepubliceerde verhalen en gedichten van Surinaamse auteurs. Preludium 5(3): 1-80. Michiel van Kempen (compiler). Breda: Stichting Preludium, 1988.''Verhalen van Surinaamse schrijvers. Michiel van Kempen (compiler). Amsterdam: De Arbeiderspers. 1989. 248 pp.''Hoor die tori! Surinaamse vertellingen. Michiel van Kempen (compiler). Amsterdam: In de Knipscheer, 1990. 267 pp.-Beth Craig, Francis Byrne ,Development and structures of creole languages: Essays in honor of Derek Bickerton. Amsterdam/Philadelphia: John Benjamins, 1991. x + 222 pp., Thom Huebner (eds)-William W. Megenney, John M. Lipski, The speech of the negros congos of Panama. Amsterdam/Philadelphia: John Benjamins, 1989. vii + 159 pp.-Hein D. Vruggink, Clare Wolfowitz, Language, style and social space: Stylistic choice in Suriname Javanese. Champaign; University of Illinois Press, 1992. viii + 265 pp.-Keith A.P. Sandiford, Brian Douglas Tennyson, Canadian-Caribbean relations: Aspects of a relationship. Sydney, Nova Scotia: Centre for international studies, 1990. vii + 379 pp.-Gloria Cumper, Philip Sherlock ,The University of the West Indies: A Caribbean response to the challenge of change. London: Macmillan Caribbean, 1990. viii + 315 pp., Rex Nettleford (eds)


Author(s):  
Eugenia M. Del Pino

This issue of the International Journal of Developmental Biology is dedicated to Ibero America, and includes research articles from Argentina, Brazil, Chile, Colombia, Ecuador, Mexico, Panama, Puerto Rico, and Uruguay. It also describes the history of developmental biology in several Ibero American countries. Moreover, the volume contains interviews with scientists living in the region and abroad. Other articles highlight The Latin American Society for Developmental Biology (LASDB), and the International Courses. The main purpose of this volume is to stimulate interest and reseach in developmental biology in Ibero America.


1971 ◽  
Vol 3 (1) ◽  
pp. 59-70 ◽  
Author(s):  
Charles A. Hale

One of the most striking developments in Mexican historiography during the last twenty-five years is the burgeoning of the genre known as the ‘history of ideas’. The origins of the movement date back to 1925, when German historicist and existentialist philosophy made its entry into Mexico through the ideas of José Ortega y Gasset. More recently the impetus came from the seminar in the History of Ideas initiated at El Colegio de México and at the National University by the Spanish philosopher, José Gaos. So great has been the influence of Gaos that it is fair to say that until very recently die history of ideas or intellectual history in Mexico has been dominated by his students—men such as Luis Villoro, Francisco López Cámara, and Leopoldo Zea. Edmundo O'Gorman, while not a student of Gaos, shares his views and has come to be considered as a natural member of the history of ideas group.


Author(s):  
Katherine M. Marino

This chapter explores the birth of Pan-American feminism through a conflict between Uruguayan Paulina Luisi and Brazilian Bertha Lutz. Both women helped develop a new inter-American movement for women’s political, civil, economic, and social rights, and both drew on ideals of a Latin-American-led Pan-Americanism that followed the First World War. However, Luisi privileged a Pan-Hispanic movement led by Spanish-speaking women that could counter U.S. hegemony, while Lutz upheld the U.S. and Brazil as continental leaders. At the 1922 Pan-American Conference of Women in Baltimore, Maryland, Luisi’s proposal created a new inter-American feminist group, but Lutz and U.S. feminist Carrie Chapman Catt became its leaders. This 1922 conference and the Pan-American Association of Women that emerged from it would be critical to unprecedented resolutions at the 1923 Fifth International Conference of American States for the study and discussion of women’s rights at future diplomatic Pan-American conferences. Yet Lutz and Catt’s organization failed to unite many Latin American feminists because of their own dim views about Spanish-speaking feminists’ capacity to organize. These tensions and their conflicts with Luisi demonstrate how centrally discord around language, race, nation, and empire, shaped the early Pan-American feminist movement.


Sign in / Sign up

Export Citation Format

Share Document