scholarly journals La interculturalidad en la sociedad peruana y la formación del docente intercultural

2021 ◽  
Vol 2 (2) ◽  
pp. 2759-2769
Author(s):  
Yolanda Ramírez Villacorta

Peru is recognized as a pluricultural and multilingual country, with more than 50 original ethnic groups (Andean-Amazonian), to which we would add Afro-Peruvians and international migrants. However, the country vision has been homogenous, around the European target and the Spanish cultural heritage, hiding cultural diversity. The relations between cultures have been asymmetric, expressed in discrimination, marginalization, exclusion, on the basis dominant-dominated opposition; majority-minority. Teachers have been trained in this vision of the country and have been oriented to transmit information from the Western world and European knowledge, without assessing ancestral knowledge of cultural groups existing in the country. Currently, we seek to change that paradigm and has incorporated the proposal of the intercultural approach for relations between cultures and also for education. The classrooms are now multicultural. The new national educational policy marks an unavoidable challenge: to create a new curricular model to train intercultural teachers, reinforcing in them didactics and competences, capable of valuing and recovering knowledge of cultural diversity, to fulfill the role of educating in interculturality and forming citizens intercultural in a double dimension: to respond to the country and to act in the context of globalization.

Author(s):  
Caress Schenk

Despite increasingly securitized anti-migrant policies in Russia, President Vladimir Putin has been extremely cautious in his rhetoric about international migrants, avoiding overtly ethno-nationalist frames. By repeatedly emphasizing the role of migrants in development and their potential for integration, Putin has charted out a statist agenda, outlining how immigration can contribute to the state’s goals. This chapter analyses a series of Putin’s speeches, asking whether he employs the rhetoric of three common migration myths: ‘migrants take our jobs’; ‘migrants are culturally incompatible with the host society’; and ‘migrants represent a security threat’. While these myths are partially consistent with public opinion, they are not actively employed by the Kremlin. These findings temper the notion of an ‘ethnic turn’ in Russian politics and are especially surprising, given the current populist swing experienced throughout much of the Western world.


Author(s):  
Arthur Ripstein

Multicultural political philosophy explores ways of accommodating cultural diversity fairly. Public policies often have different consequences for members of different cultural groups. For example, given the importance of language to culture, and the role of the modern state in so many aspects of life, the choice of official languages will affect different people very differently. Similar issues arise concerning the cultural content of education and the criminal law, and the choice of public holidays. To avoid policies that create unfair burdens, multicultural theory turns to abstract inquiries about such things as the relation between culture and individual wellbeing, or the relation between a person’s culture and the appropriate standards for judging them. Multiculturalism raises related questions for democratic theory also. Culture may be important to deciding on appropriate units of democratic rule and to the design of special mechanisms for representing minorities within such units. Each of these questions is made more difficult in the context of cultures that reject the demands of liberty or equality. The challenge for philosophers is to develop a principled way of thinking about these issues.


2019 ◽  
Vol 54 ◽  
pp. 209-218
Author(s):  
Lev E. Shaposhnikov

The paper analyses the evolution of Yu. Samarin’s ideas from rationalism to “holistic knowledge”. Special attention is paid to the philosopher’s conceptualization of the key role of religion for a nation. The author also examines the scholar’s position concerning the promotion of patriotism as an important impetus for social development. Emphasis is made on analyzing the interaction of universal and national aspects in the educational process, as well as on the value of national identity in the field of humanities. The article also presents Yu. Samarin’s critical evaluation of the government educational policy and his suggestions on increasing its effectiveness. The author notes the relevance of Yu. Samarin’s views for the contemporary philosophical and educational context.


2020 ◽  
Vol 6 ◽  
pp. 93-100
Author(s):  
Gisa Jähnichen

The Sri Lankan Ministry of National Coexistence, Dialogue, and Official Languages published the work “People of Sri Lanka” in 2017. In this comprehensive publication, 21 invited Sri Lankan scholars introduced 19 different people’s groups to public readers in English, mainly targeted at a growing number of foreign visitors in need of understanding the cultural diversity Sri Lanka has to offer. This paper will observe the presentation of these different groups of people, the role music and allied arts play in this context. Considering the non-scholarly design of the publication, a discussion of the role of music and allied arts has to be supplemented through additional analyses based on sources mentioned by the 21 participating scholars and their fragmented application of available knowledge. In result, this paper might help improve the way facts about groups of people, the way of grouping people, and the way of presenting these groupings are displayed to the world beyond South Asia. This fieldwork and literature guided investigation should also lead to suggestions for ethical principles in teaching and presenting of culturally different music practices within Sri Lanka, thus adding an example for other case studies.


Author(s):  
Admink Admink ◽  
Віта Костюк

У рамках імплементації Конвенції про охорону нематеріальної культурної спадщини вивчено заходи культурної політики, що заклали основи для втілення новітніх політичних підходів, механізмів і програм. У контексті виконання міжнародно-правових стандартів UNESCO та положень Конвенції визначено курс на аналіз, збереження й розвиток культурного розмаїття та надбання. Умотивована необхідність формування стратегії культурної політики у галузі збереження нематеріальної культурної спадщини, що полягає у проектуванні й затвердженні культурних проектів національного й регіонального спрямування. Враховано наявну ускладнену ситуацію щодо ролі місцевої влади та обмеженість бюджетного фінансування в країні загалом. Встановлено, що дії, що сприятимуть виявленню елементів нематеріальної культурної спадщини, організації та реалізації заходів щодо її збереження в Україні повинні стати цільовими пріоритетами. Cultural policy measures within the framework of the implementation of the Convention for the Safeguarding of the Intangible Cultural Heritage are examined. A course on the analysis, conservation and development of cultural diversity and heritage in the context of the implementation of UNESCO international legal standards and the provisions of the Convention has been determined. The necessity of developing a strategy of cultural policy formation in the field of preservation of the intangible cultural heritage, which consists in the design and approval of cultural projects of national and regional orientation, is substantiated. The complicated situation regarding the role of local authorities and the limited budget financing in the country are taken into account. It is established that the priority should be given to actions that will help identify elements of the intangible cultural heritage, develop and implement measures for its preservation in Ukraine.


2020 ◽  
Vol 33 (3) ◽  
pp. 227-250
Author(s):  
Sjang L. ten Hagen

ArgumentThis article contributes to a global history of relativity, by exploring how Einstein’s theory was appropriated in Belgium. This may sound like a contradiction in terms, yet the early-twentieth-century Belgian context, because of its cultural diversity and reflectiveness of global conditions (the principal example being the First World War), proves well-suited to expose transnational flows and patterns in the global history of relativity. The attempts of Belgian physicist Théophile de Donder to contribute to relativity physics during the 1910s and 1920s illustrate the role of the war in shaping the transnational networks through which relativity circulated. The local attitudes of conservative Belgian Catholic scientists and philosophers, who denied that relativity was philosophically significant, exemplify a global pattern: while critics of relativity feared to become marginalized by the scientific, political, and cultural revolutions that Einstein and his theory were taken to represent, supporters sympathized with these revolutions.


2015 ◽  
Vol 50 (3) ◽  
pp. 81-107 ◽  
Author(s):  
Bernard C. Lategan

The article explores the contours of multiple identities in contrast to singular identities in situations of social complexity and cultural diversity. Nyamnjoh's concepts of “incompleteness” and “frontier Africans” imply an alternative approach to identity formation. Although the formation of one's own, singular identity is a necessary stage in the development of each individual, it has specific limitations. This is especially true in situations of complexity and diversity and where the achievement of social cohesion is an important goal. With reference to existing theories of identity formation, an alternative framework is proposed that is more appropriate for the dynamic, open-ended nature of identity and better suited to encourage the enrichment of identity. The role of imagination, a strategy for crossing borders (with reference to Clingman's concept of a “grammar of identity”), the search for commonality, and the effect of historical memory are discussed. Enriched and multiple identities are not achieved by replacement or exchange, but by widening (existing) singular identities into a more inclusive and diverse understanding of the self.


1999 ◽  
Vol 7 (1) ◽  
pp. 41-60 ◽  
Author(s):  
Mark A Damario ◽  
Owen K Davis ◽  
Zev Rosenwaks

Age is perhaps the most important single variable influencing outcome in the assisted reproductive technologies (ART). The effect of advancing age on clinical ART outcome is manifested not only in the pattern of ovarian response to stimulation regimens, but also in reduced implantation efficiency and an increased spontaneous abortion rate. The clinical importance of these factors is compounded by the fact that increasing numbers of older women are presenting for ART treatment. Delayed childbearing is becoming increasingly common in the western world. The availability of methods of birth control, educational and career priorities for women, and the increased rates of divorce and remarriage are some of the factors contributing to this phenomenon.


This interdisciplinary collection investigates the forms that authority assumed in nineteenth-century Ireland, the relations they bore to international redefinitions of authority, and Irish contributions to the reshaping of authority in the modern age. At a time when age-old sources of social, political, spiritual and cultural authority were eroded in the Western world, Ireland witnessed both the restoration of older forms of authority and the rise of figures who defined new models of authority in a democratic age. Using new comparative perspectives as well as archival resources in a wide range of fields, eleven chapters show how new authorities were embodied in emerging types of politicians, clerics and professionals, and in material extensions of their power in visual, oral and print cultures. Their analyses often eerily echo twenty-first-century debates about populism, the suspicion towards scholarly and intellectual expertise, and the role of new technologies and forms of association in contesting and recreating authority. Several contributions highlight the role of emotion in the way authority was deployed by figures ranging from O’Connell to Catholic priests and W.B. Yeats, foreshadowing the perceived rise of emotional politics in our own age. This volume stresses that many contested forms of authority that now look ‘traditional’ emerged from 19th-century crises and developments, as did the challenges that undermine authority.


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