Philosophical and Pedagogical Views of Yu. F. Samarin

2019 ◽  
Vol 54 ◽  
pp. 209-218
Author(s):  
Lev E. Shaposhnikov

The paper analyses the evolution of Yu. Samarin’s ideas from rationalism to “holistic knowledge”. Special attention is paid to the philosopher’s conceptualization of the key role of religion for a nation. The author also examines the scholar’s position concerning the promotion of patriotism as an important impetus for social development. Emphasis is made on analyzing the interaction of universal and national aspects in the educational process, as well as on the value of national identity in the field of humanities. The article also presents Yu. Samarin’s critical evaluation of the government educational policy and his suggestions on increasing its effectiveness. The author notes the relevance of Yu. Samarin’s views for the contemporary philosophical and educational context.

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 206
Author(s):  
Pål Ketil Botvar

The Norwegian National Day (17 May, also referred to as Constitution Day) stands out as one of the most popular National Day celebrations in Europe. According to surveys, around seven out of every 10 Norwegians take part in a public celebration during this day. This means that the National Day potentially has an impact on the way people reflect upon national identity and its relationship to the Lutheran heritage. In this paper, I will focus on the role religion plays in the Norwegian National Day rituals. Researchers have described these rituals as both containing a significant religious element and being rather secularized. In this article, I discuss the extent to which the theoretical concepts civil religion and religious nationalism can help us understand the role of religion, or the absence of religion, in these rituals. Based on surveys of the general population, I analyze both indicators of civil religion and religious nationalism. The two phenomena are compared by looking at their relation to such items as patriotism, chauvinism, and xenophobia. The results show that civil religion explains participation in the National Day rituals better than religious nationalism.


One of the primary challenges faced by Skill Training Institutions in Malaysia is finding appropriate cure for disciplinary problems among trainees. Therefore, the objective of this research is to identify disciplinary problems in Skill Training Institutions, such as Giat MARA Center in the state of Johore and methods implemented by the trainers to address the problems. The research used a qualitative approach based on multiple case studies design. The samples for the study based on purposive sampling were selected trainers who have served 10 years or more. Data were gathered via episodes of in-depth interviews, direct observation during theoretical and practical teaching sessions of trainers and document review of trainees’ wrong behaviors. Data were analyzed inductively by applying thematic analysis through open, axial and selective coding. Data showed that trainers implemented various methods such as being considerate, giving advice and motivation through value attributes and religious aspects and punishment method where necessary to address these problems. Further analysis of the findings produced themes that were used to develop several approaches based on religion, humanity and punishment method. The role of religion in moulding the characters and personalities is seen as an important resource with emphasis on programs that educate the soul to be obedient to God. Meanwhile, humanistic approach emphasizes the inculcation of moral values in the life of the trainees while the punishment approach is meant as an educational process to be more responsible for all offenses committed. The approaches can be used to aid trainers in overcoming the disciplinary problems among trainees of Johore Giat MARA Centers, in accordance with the nature of the problems.


2017 ◽  
Vol 2 (3) ◽  
pp. 303
Author(s):  
Andreas Jonathan

This study attempts to discuss on how religious identities contribute to or was in conflict with the emerging national identities, with focusing issue on the struggle of Islam in its relation to Indonesian identity as a multi-religious nation and Pancasila state. Based on the critical analysis from the various literature, the result of the study showed that Islam did both contribute and was in conflict with the Indonesian national identity. The Islamist fights for the Islamic state, the nationalist defends Pancasila state. As long as Islam is the majority in Indonesia and as long as there is diversity in Islam, especially in the interpretation of Islam and the state, Indonesian national identity will always be in conflict between Pancasila state and Islamic state. Even though, the role of religion in society and nation change is very significant. The Islamist is always there, although it is not always permanent in certain organizations. In the past, NU and Muhammadiyah were considered as Islamist, but today they are nationalist. At the same time, new Islamist organizations and parties emerge to continue their Islamist spirit. Keywords: Islam, Religious identity, Pancasila, 


Author(s):  
Victor Bassey Edet

Evolving discourses within the sphere of Christian experience and social development reveals that social transformation in the society cannot be separated from spiritual transformation. Religion as a social phenomenon has therefore become an acknowledged and strategic dimension in the development thinking and practice in contemporary society. But despite apparent contributions of religion to the development of many societies such as Nigeria, the role of religion, especially Christianity, has not been given due recognition in the history and development of a number of societies such as Ibesikpo Asutan of Akwa Ibom State. This study therefore examines the religious experience of the people towards development between 1912 when Christianity arrived and 2019. The method adopted for this work is the phenomenological and descriptive designs. Findings reveal that besides the consciousness of the transcendent and the question of God's existence, Christian missions in Ibesikpo Asutan have contributed immensely toward the development of the area.


2014 ◽  
Vol 20 (3) ◽  
pp. 259-281 ◽  
Author(s):  
Adriaan van Klinken

Building upon debates about the politics of nationalism and sexuality in post-colonial Africa, this article highlights the role of religion in shaping nationalist ideologies that seek to regulate homosexuality. It specifically focuses on Pentecostal Christianity in Zambia, where the constitutional declaration of Zambia as a Christian nation has given rise to a form of ‘Pentecostal nationalism’ in which homosexuality is considered to be a threat to the purity of the nation and is associated with the Devil. The article offers an analysis of recent Zambian public debates about homosexuality, focusing on the ways in which the ‘Christian nation’ argument is deployed, primarily in a discourse of anti-homonationalism, but also by a few recent dissident voices. The latter prevent Zambia, and Christianity, from accruing a monolithic depiction as homophobic. Showing that the Zambian case presents a mobilisation against homosexuality that is profoundly shaped by the local configuration in which Christianity defines national identity – and in which Pentecostal-Christian moral concerns and theo-political imaginations shape public debates and politics – the article nuances arguments that explain African controversies regarding homosexuality in terms of exported American culture wars, proposing an alternative reading of these controversies as emerging from conflicting visions of modernity in Africa.1


2018 ◽  
pp. 36-38
Author(s):  
M. S. Islam

Сivil society is a group of people excluded from the government and the army and providing a counterbalance and control of the state at the national and local levels in the country. In Bangladesh, since independence in 1971, civil society organizations have been successfully involved in social development, but they have been criticized not to be able promote democracy in Bangladesh because of their support for political parties. Therefore, it impedes strong opposition to corruption and non-democratic activities in the country. In this article, using the historical method, the author analyzes the features and role of civil society in Bangladesh.


Author(s):  
Gary Martín Osorio Soto

Resumen El presente artículo, es una revisión histórica – documental de cómo se aplicación sistemas de educación alternativa por medio del Movimiento Scout como mecanismo de chilenización y resistencia de los niños y adolescentes Tacna y Arica durante el cautiverio 1900-1929. El uso del movimiento scout por parte del Gobierno de Chile durante 1900 – 1929, fue un eje fundamental de concienciación de una “nueva identidad” patria a los ciudadanos de las ciudades cautivas de Tacna y Arica, además de la implementación de conscripción e identidad en los territorios de la provincia de Tarapacá. La política interna de Chile, en materia educativa, estuvo relacionada a la implementación de una política de adoctrinamiento militar desde el colegio, fomentando el discurso patriótico y la actividad militar desde la escuela. El método Scout dio soporte al uso del discurso patriótico, en el contexto educativo fomentó una acción de represión a la comunidad peruana en los territorios ocupados después de la guerra del 1879´. El adoctrinamiento cívico – militar, como brazo ideológico de la política chilena de “Chilenización” utilizado contra los niños y jóvenes de Tacna y Arica fue parte del proceso llamado “Chilenización violenta”. Abstract The present article it’s a historical and documentary review of the application of an alternative education system by means of to the Scouting as a mechanism of Chileanization to children and adolescents Tacna and Arica during the captivity process in to 1900-1929. The use of the scout movement by the Government of Chile during 1900 - 1929, was a fundamental axis of awareness of a "new identity" homeland to the citizens of the captive cities of Tacna and Arica, in addition to the implementation of conscription and identity in the territories of the province of Tarapacá. Chile's internal educational policy was related to the implementation of a policy of military indoctrination from the school, promoting patriotic discourse and military activity from the school. The scout movement was supported to Chilean government to use of patriotic discourse, in the educational context, promoted an action of repression against the Peruvian community in the territories occupied in the war of 1879 '. The civic-military indoctrination, as the ideological arm of the Chilean policy of “Chilenización”, was also used by the young people of Tacna and Arica. This process as called “the violent Chileanization”.


Author(s):  
Ilia А. Pakhomov

We provide a detailed analysis of the factors of preschoolers social experience formation: internal and external. The analysis of internal factors contains information on the psychophysical characteristics of preschool children: a characteristic of attention, memory, imagination, thinking of a given age children is given, the role of speech as a system-forming tool regulating the child’s mental processes is revealed. The analysis of external factors is based on a model that assumes the division of social development into four spheres: family, adults, peers, self-image. At the same time, self-image is considered as the result of the intersecting effect of three other spheres. Each of these areas is considered separately, taking into account the specifics of modern social trends and taking into account the nature of the organization of the modern preschool educational process. We give the characteristics of family relationships, the role of the adult world as a basic source of social standards for children is analyzed. When considering peers as one of the areas of social development of preschool children, special attention is given to the presence of children with disabilities among them. We point out the special role of relationships between children and peers with special educational needs, and these relationships are described as one of the meaning-forming foundations of preschool children’s formative social experience.


2018 ◽  
Vol 27 (1) ◽  
pp. 74-86 ◽  
Author(s):  
Adisaputri Gianisa ◽  
Loic Le De

Purpose Over the last few years, there has been an increase of research interest on the role of religion in disaster. While some emphasize the positive role of religions during and after disasters, others rather point out that religion may lead to low perception of risk and create a fatalistic attitude in the face of such events. The purpose of this paper is to contribute to the vivid debate on the role of religious beliefs and practices in disaster response and recovery, using the earthquake that hit Padang city in Indonesia in 2009. Design/methodology/approach A review of reports and policy documents published by the government and non-government organizations was done to understand external aid provided during and after the 2009 earthquake. Fieldwork was conducted from April to May 2016 in Padang city. Interviews were done with religious followers and leaders of the Muslim community, as the main religion in the country, and Confucians community, as the biggest minority in the area. Findings Drawing on interviews done with religious followers and leaders, the study highlights that religious beliefs and practices bond local people together and contributed to successful coping with disasters. It also emphasizes that religious communities can fill response and recovery gaps, such as when external intervention is limited. Practical implications Religious beliefs and practices, combined with other mechanisms, should be integrated within disaster risk reduction disaster management and activities as this would help build more resilient communities. Originality/value Indonesia is a country where religion is very important, being the biggest Muslim country worldwide. It is also highly vulnerable to natural-hazards related disasters. Yet, little research has been done in Indonesia on the role of religion during and after disasters. This paper aims to explore the role of religious beliefs and practices in disasters in the area where religion plays an important role in people’s everyday life.


2019 ◽  
Vol 8 (1) ◽  
pp. 30
Author(s):  
Heru Irianto ◽  
Haryono Haryono ◽  
Dewi Amartanai ◽  
J. Andy Hartanto ◽  
Rr Herini Siti Aisyah

The problem of economic empowerment of rural society is very complex because of various rural conditions with various limitations such as education level, skill, and lack of facilities and infrastructures among others are communication means which are expected to be able to bridge to interact in dealing with various problems in rural areas. The means of communication that can reach all the inferior rural areas is community radio. Radio as an information media has a strategic role in synergizing various resources and elements of both the government, private, community, college. Community radio can bring the distance between the various gaps that exist in rural communities. With the program of radio broadcast interactive dialogue will be an educational process to the community because there will be an exchange of ideas and education that can involve many parties and the community umm in solving various problems faced by the community; both in the strategic, tactical and technical levels that are mutually beneficial so that there will be mutualist symbiosis. Thus the sustainability of community economic empowerment activities will be more guaranteed sustainability.


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