scholarly journals STYLISTIC TENDENCIES IN CONTEMPORARY CHURCH ARCHITECTURE IN UDMURTIA

Author(s):  
Natalya V. Vladimirkina

The article reviews contemporary church building practices in Udmurtia. Stylistic tendencies in the church architecture are considered. Two approaches could be identified in church design and construction, representing two different creative methods of morphogenesis rendered in Russian by two stylizing-related terms: stilizatorstvo (faithful to the original) and stilizatsiya (less faithful to the original). These two concepts, used in the evaluation of the 1830s – early 20th century architecture, present two ways of interpreting historical architectural prototypes.

2014 ◽  
pp. 122-128
Author(s):  
Roman A. Romanov

Deals with the problem of study and preservation of the monuments representing the church architecture in the town of Bogorodsk and its immediate environs. Most of the churches have lived through numerous destructive processes that were rooted in religious or atheist beliefs of different periods including blasphemous attitude to holy places. Though some churches were lately restored or re­built almost from scratch, many were lost.


2013 ◽  
Vol 6 (2) ◽  
pp. 29-33
Author(s):  
Jacqueline H. Rider

Organized in 1887 by religious, financial, and social leaders in Manhattan, the Church Club of New York holds a library of some 1,500 volumes. It documents the religious roots and theological framework of New York’s financial elite, the birth of the Episcopal Church, and mainline American Protestantism’s reaction to the Social Gospel movement in the early 20th century. This essay discusses how titles illustrate the challenges these gentlemen confronted to their roles and their church’s identity in a rapidly changing society. Industrialization, modernization, immigration were all affecting their personal, professional, and spiritual lives.  It also reflects on how the collection as a whole mirrors the evolution of one sector of 20th century American culture.


2020 ◽  
Vol 12 ◽  
pp. 35-57
Author(s):  
Ramez Boutros

In the study of Egypt’s Byzantine religious architecture, modern scholarship has been focusing essentially on es- tablishing the typology of plans and their relative chronology. Church building activity has also been studied by using the written sources complimented by the archaeological evidence. is abundant Christian archaeological material shows an amazing variety and complexity in church designs. ere is a need of a rationalized analysis of the proportion ratios of the church buildings, and a necessity to focus on the dominant factors dictating its size, the type of its structure, and the quantities of materials used in its construction. e study of geometric shapes and the evolution of their sacred perceptions is yet another interesting facet of this type of architecture. e purpose of this paper is to explore new approaches in studying the proportion ratios and its correlation with the measuring units used in Byzantine church architecture and the existence of any symbolic concepts.


2016 ◽  
Vol 23 (2) ◽  
pp. 224-245
Author(s):  
Lisa Marie Daunt

AbstractThe twentieth century was a time of massive upheaval in the intellectual, theological and architectural spheres of society. Two world wars, massive post-war population growth and a building boom coincided with the Second Vatican Council and the liturgical movement within the Christian churches, and encountered the modern movement in architecture. This prompted a demand for a re-evaluation of church building design. In Brisbane, new approaches to church building design emerged in the 1960s, with widely divergent results. The architects, denominations and church parishes within the city — although all sought to address liturgical change and emphasise the active participation of the congregation in the services — held different opinions on how the quintessential church characteristics, immanence and transcendence, could be adapted to modern times. Analysing three exemplary Christian churches in Brisbane, this article demonstrates how in each of these designs their architects sought to evoke immanence and transcendence in a decisively new and modern manner, seeking inspiration from progressive ideas in Europe, Britain and America while striving to create buildings suited to the climate of South-East Queensland. Liturgical change, modern architecture and regional climate considerations provided compounding opportunities to rethink church design from first principles.


Author(s):  
Евгений Ходаковский ◽  
Evgeniy Hodakovskiy ◽  
Андрей Бодэ ◽  
Andrey Bode ◽  
Ольга Зинина ◽  
...  

The paper explores the basic fundamental and applied objectives associated with the study of the wooden church architecture of the Russian North of the last centuries (late 18th — early 20th) — a period understudied in the domestic science. The authors provide sources for the research; specific examples show the features of the ongoing archival and field studies of the wooden monuments in Onega and Kargopol districts of Arkhangelsk region, identify the core theoretical areas of research focused on the wooden temple construction in the Russian North of the late period.


Author(s):  
Laura Varnam

This chapter examines the debate over the relationship between the church building and its community in orthodox and Lollard texts. The chapter begins with the allegorical reading of church architecture in William of Durandus’s Rationale divinorum officiorum and the Middle English What the Church Betokeneth, in which every member of the community has a designated place in the church. The chapter then discusses Lollard attempts to divorce the building from the people by critiquing costly material churches and their decorations in The Lanterne of Liȝt, Lollard sermons, and Pierce the Ploughman’s Crede. The chapter concludes by examining Dives and Pauper in the context of fifteenth-century investment in the church, both financial and spiritual, and argues that in practice church buildings were at the devotional heart of their communities.


1957 ◽  
Vol 25 ◽  
pp. 39-66
Author(s):  
G. U. S. Corbett ◽  
J. M. Reynolds

The main object of the expedition to Umm-el-Jemal, which was financed by the Walker Trust and sponsored by the British School of Archaeology in Jerusalem, in the summer of 1956, was to re-examine the evidence for the history of a church building which had been discovered and summarily surveyed by Professor H. C. Butler and the Princeton University Archaeological Expedition to Syria in the years 1904–1905. This was the church which the Princeton expedition named after a certain Julianos and dated to the year A.D. 344 on the basis of an inscription which they found lying in the ruins and which they associated (mistakenly, as it now seems) with the foundation of the church.Of the hundreds of church buildings which must have been constructed during the first half of the fourth century, very few are known to us, and a church with a recognisable plan and so early a date is a matter of considerable consequence in the study of the development of church architecture. It therefore seemed well worth while to make a special visit to the site of Julianos' church to verify the facts published by the Princeton Expedition; especially as their survey was a rather summary one and seemed, when the writer visited the site in 1953, to be mistaken in more than one important respect.


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