scholarly journals Ketahanan Pangan Masyarakat Adat Sebagai Wujud Pemenuhan Ham Dalam Masa Pandemi Covid-19

SASI ◽  
2021 ◽  
Vol 27 (2) ◽  
pp. 247
Author(s):  
Josina Augustina Yvonne Wattimena ◽  
Vondaal Vidya Hattu

This study aims to analyze and determine the food security of indigenous peoples during the Covid 19 pandemic and the legal implications of food security for indigenous peoples that were not fulfilled during the Covid 19 pandemic. This type of juridical normative research uses literature review based on theory, doctrine and norms laws relating to the issues discussed. This research is an explanatory analytical prescriptive by explaining the problems raised based on legal provisions, norms and theories and then analyzed qualitatively. In the end, we will draw a conclusion as an answer to the problems discussed. Based on the results of research on food security, indigenous peoples have been greatly affected by the COVID-19 pandemic. Moreover, the lands and territories of indigenous peoples have been under the control of companies exploiting their natural resources. Of course this will further exacerbate their rights to food needs. In international and national legal instruments, the State's responsibility to protect and fulfill their right to food has been formulated. The solutions to the various situations and conditions that hinder the implementation of State responsibility must be resolved. If the State does not immediately carry out its responsibilities related to basic rights such as the right to food, then the State will be deemed to have committed a violation and according to international law can be prosecuted.

Author(s):  
Elver Hilal

This chapter focuses on food security. Although ‘food security’ is not a legal concept and does not impose rights or responsibilities, it is a necessary precondition to the full enjoyment of the right to food. The right to food is enshrined in article 25 of the Universal Declaration of Human Rights as an integral part of the right to an adequate standard of living. As this right is indivisible, interrelated, and interdependent with all other fundamental rights and freedoms, it is ultimately essential for a secure, safe, and harmonious world. The chapter demonstrates that severe food insecurity continues to inflict massive casualties and create and prolong conflicts and emergencies despite well-established rules of international law, international humanitarian law, and international human rights law. It then looks at the international law principles protecting food security with the aim to diffuse emergency situations that create instability, inequality, and unrest, including those resulting from conflicts and natural disasters. The chapter provides suggestions for enforcing and enhancing existing laws and for the adoption of a new international convention which will set out clear duties and obligations for States and non-State actors with a view to eliminating food insecurity and preventing violations of the right to food for a safer, more secure world.


2021 ◽  
Author(s):  
Oliver C. Ruppel

This article examines – from an international law perspective – the interface between soil protection, land degradation neutrality, food security, climate governance and trade in agriculture. Although these different spheres are most often viewed in isolation, an attempt is made to analyse them more holistically with the aim of identifying the connectedness for the purpose of finding some strategies for a better common future.


2021 ◽  
Vol 25 (4) ◽  
pp. 855-871
Author(s):  
Anita Z. Rakhman

The activities of the United Nations in the 21st century, as in the earlier period, are undoubtedly devoted to protection and promotion of human rights. It promotes the realization of fundamental human rights through specialized agencies in various fields taking in account concerns and needs of vulnerable groups of population, in particular indigenous peoples. The World Food and Agricultural Organization (FAO), in its turn, develops policies and implements strategies and programs to guarantee food security and the right to food to aboriginal people around the world, including in Latin America.


2021 ◽  
pp. 1-17
Author(s):  
Oliver C. Ruppel

This article examines –from an international law perspective –the interface between soil protection, land degradation neutrality, food security, climate governance and trade in agriculture. Although these different spheres are most often viewed in isolation, an attempt is made to analyse them more holistically with the aim of identifying the connectedness for the purpose of finding some strategies for a better common future.


Author(s):  
Chiedza Simbo

Despite the recent enactment of the Zimbabwean Constitution which provides for the right to basic education, complaints, reminiscent of a failed basic education system, have marred the education system in Zimbabwe. Notwithstanding glaring violations of the right to basic education by the government, no person has taken the government to court for failure to comply with its section 75(1)(a) constitutional obligations, and neither has the government conceded any failures or wrongdoings. Two ultimate questions arise: Does the state know what compliance with section 75(1)(a) entails? And do the citizens know the scope and content of their rights as provided for by section 75(1)(a) of the Constitution of Zimbabwe? Whilst it is progressive that the Education Act of Zimbabwe as amended in 2020 has addressed some aspects relating to section 75(1)(a) of the Constitution, it has still not provided an international law compliant scope and content of the right to basic education neither have any clarifications been provided by the courts. Using an international law approach, this article suggests what the scope and content of section 75(1)(a) might be.


Author(s):  
Jérémie Gilbert

The issue of sovereignty over natural resources has been a key element in the development of international law, notably leading to the emergence of the principle of States’ permanent sovereignty over their natural resources. However, concomitant to this focus on States’ sovereignty, international human rights law proclaims the right of peoples to self-determination over their natural resources. This has led to a complex and ambivalent relationship between the principle of States’ sovereignty over natural resources and peoples’ rights to natural resources. This chapter analyses this conflicting relationship and examines the emergence of the right of peoples to freely dispose of their natural resources and evaluates its potential role in contemporary advocacy. It notably explores how indigenous peoples have called for the revival of their right to sovereignty over natural resources, and how the global peasants’ movement has pushed for the recognition of the concept of food sovereignty.


2013 ◽  
Vol 7 (2) ◽  
pp. 11 ◽  
Author(s):  
Maria Teresa Sierra

La policía comunitaria es una institución de los pueblos indígenas de Guerrero conocida por su capacidad para enfrentar a la delincuencia y generar alternativas de paz social., através de un sistema de justicia y seguridad autónomo. En los últimos años, sin embargo, el sistema comunitario enfrenta el acoso de actores diversos vinculados al incremento de la violencia y la inseguridad que se vive en el país y especialmente en el estado de Guerrero; dicha situación está impactando a la institucionalidad comunitaria, obligando a su redefinición. En este trabajo destaco aspectos centrales de dicha conflictividad así como las respuestas que han dado los comunitarios para hacer frente a las tareas de justicia y seguridad en el marco de nuevos contextos marcados por el despojo neoliberal y la impunidad de actores estatales y no estatales. En este proceso se actualiza la relación de la policía comunitaria con el Estado revelando el peso de la ambigüedad legal y los juegos del poder así como los usos contra-hegemónicos del derecho para disputar la justicia. ---SEGURANÇA E JUSTIÇA SOB ACOSSO EM TEMPOS DE VIOLÊNCIA NEOLIBERAL: respostas do policiamento comunitário de GuerreroO policiamento comunitário é uma instituição dos Povos Indígenas do Guerrero conhecidos por sua capacidade de lidar com o crime e gerar paz social de forma alternativa, usando um sistema próprio de justiça e segurança. Nos últimos anos, no entanto, o sistema da UE enfrenta assédio de várias autoridades envolvidas no aumento da violência e da insegurança que reina no país e, especialmente, no estado de Guerrero; essa situação está afetando as instituições comunitárias, forçando a sua redefinição. Neste artigo, destaco os principais aspectos do conflito e as respostas que têm a comunidade para lidar com as tarefas da justiça e da segurança no contexto dos novos contextos marcados por pilhagem neoliberal e a impunidade de atores estatais e não estatais. Neste processo, a relação de policiamento comunitário com o estado é atualizada, revelando o peso da ambiguidade e dos jogos de poder legais, além de usos contra-hegemônicos do direito de disputar a justiça.Palavras-chave: violência neoliberal; Guerrero; comunidades indígenas---SECURITY AND JUSTICE UNDER HARASSMENT IN TIMES OF NEOLIBERAL VIOLENCE: responses of the Community Police of GuerreroThe community police is an institution of the Indigenous Peoples of Guerrero known for its ability to deal with crime and generate alternatives for social peace, using a system of justice and self security. In recent years, however, the EU system faces harassment from various people responsible for the increase of violence and insecurity within the country and especially in the state in Guerrero; this situation is impacting instituitions in the community, forcing their redefinition. In this paper I highlight key aspects of the conflict and the community's responses to deal with the tasks of justice and security in new contexts marked by neoliberal plunder and impunity of the state (as well as non state figures). In this process, the relationship of the community police with the state is updated revealing the weight of legal ambiguity and power plays, as well as counter-hegemonic use of the right to dispute justice.key words: neoliberal vilence; Guerrero; indigenous people.


Author(s):  
Teresa Cristina de Miranda Mendonça ◽  
Renato de Oliveira dos Santos ◽  
Paloma Cristina Barbosa Lopes ◽  
Sandro dos Reis Andrade ◽  
Ana Paula Veríssimo de Moraes

Descrevendo o turismo no estado do Rio de Janeiro, destaca-se o seu litoral. Parte desta área integra a região turística denominada Costa do Sol (litoral norte) e a Costa Verde (litoral sul). Pode-se assim,remeter à ideia de apropriação do espaço litorâneo pela prática turística e aos conflitos existentes entre as populações locais e às novas lógicas do capital que se inserem na região. Este trabalho tem como foco de pesquisa a região da Costa Verde, que sofreu influencia do turismo a partir da década de 1970 com a inauguração do trecho Rio-Santos da BR101. Com a estrada chegaram à especulação imobiliária e consequente expulsão dos nativos, e também a instituição das leis ambientais como a criação de unidades de conservação da natureza de proteção integral. No entanto, nesta região estão presentes diversos grupos tradicionais: indígenas, caiçaras e quilombolas que lutam pelo reconhecimento de seu território, contra a expulsão do local herdado e os limites de utilização dos recursos impostos pelas unidades de proteção. Além disto, reivindicam serem incluídos no mapa do turismo da região. Como grande protagonista local foi criado, em 2007, o Fórum de comunidades Tradicionais Angra dos Reis, Paraty e Ubatuba - FCT que traz à tona questões diversas que permeiam a vida de todos que vivem neste local. Na reivindicação pela visibilidade ligada ao turismo foi elaborado o mapa de turismo de base comunitária - TBC do Fórum em 2015. Assim, tendo como metodologia de pesquisa exploratória e descritiva utilizando o método qualitativo (pesquisa documental, bibliográfica e de campo), este trabalho tem como objetivo investigar, do ponto de vista sociocultural e político-organizacional, como se constitui o TBC no território abrangido pelo FCT, porém tendo como foco de análise três iniciativas: a comunidade caiçara de São Gonçalo (Paraty), Quilombo Bracuí e Aldeia Sapukai, ambas localizadas em Angra dos Reis. O resultado traz reflexões sobre o TBC e suas correlações com alguns temas: populações tradicionais; resistência cultural, territorial e econômica; permanência no território tradicional; valorização da identidade e história local; o direito pela prática das atividades econômicas tradicionais e do turismo.Ou seja, ser uma população tradicional significa uma forma de resistência, que transforma experiências locais em turismo. Um turismo denominado localmente de TBC que significa também incluir no mapa do estado os grupos sociais “invisíveis”. Assim constata-se que estas iniciativas estão ligadas a um movimento político e social que tem o turismo como ferramenta de poder. Community-based tourism in Costa Verde (RJ): caiçaras, quilombolas and indigenous peoples ABSTRACT The coastline stands out in the description of tourism in the state of Rio de Janeiro (Brazil). Part of this area comprises the tourist regions of Costa do Sol (northern coast) and Costa Verde (southern coast). They are related to the ideas of appropriation of the coastal space by tourist practice and the conflicts among local populations and the new logics of the capital inserted in the region. This study discusses the Costa Verde region which was influenced by tourism from the 70s with the opening of the Rio-Santos stretch of the BR101 highway. It was followed by real estate speculation and consequentently expulsion of indigenous peoples and also the emergence of environmental laws with the creation of nature conservation units of integral protection. In this region, there are several tradition groups – such as indigenous peoples, caiçaras and quilombolas – who claim: a) the recognition of their territories against the expulsion of the inherited place and the limits of the use of resources imposed by the protected units, and b) their inclusion in the tourist map of the region. Playing the role of the great local protagonist, the Forum of the Traditional Comunities (FCT) of Angra dos Reis, Paraty e Ubatuba was created in 2007 to discuss several issues concerning the life of their residents. As to the demand to the visibility linked to tourism, a community-based tourism (TBC) map was made in the 2015 Forum. This work aims at investigating the TBC in the territories comprising the FCT under a sociocultural and political-organizational approach and an exploratory and descriptive methodological framework with focus on three initiatives: the caiçara community of São Gonçalo (Paraty), Bracuí Quilombo and Sapukai Village, located in Angra dos Reis. The findings of the research raise insights on the TBC and its correlation with the following themes: traditional populations, cultural, territorial and economic resistence, permanence in traditional territory, promotion of local identity and history and the right to the practice of traditional and economic activities and tourism. In other words, being a traditional population means a form of resistence which transforms local experiences in tourism and a locally named TBC also means including the ' invisible' social groups in the state map. Our claim is that these initiatives are linked to a political and social movement which uses tourism as a power tool. KEYWORDS: Community-Based Tourism; Traditional Populations; Costa Verde (RJ, Brazil); Forum of Traditional Communities.


2017 ◽  
pp. 221-247
Author(s):  
Rajesh Chakrabarti ◽  
Kaushiki Sanyal

This chapter narrates the saga of the Right to Food Security. Briefly pointing out various prior food movements, the chapter dates the movement to 2001 in Rajasthan with a writ petition at the Supreme Court. The SC took up the issue with surprising enthusiasm issuing order after order to force the government to comply with reports and action. The government, while not antagonistic, was apathetic. Encouraged by the court orders the activists gathered under a single banner of Right to Food Campaign in 2004 and built on the campaign in court as well as on the ground. Political support finally came when the issue entered UPA’s election manifesto in 2009. Post UPA victory, the NAC submitted its draft bill in 2010 but a substantially altered bill finally got enacted in 2013. The movement reflects a combination of Punctuated Equilibrium Framework and Advocacy Coalition Framework.


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