PEDAGOGICAL COMPONENT IN THE TRAINING OF PERSONNEL FOR THE ECONOMIC EDUCATION SYSTEM IN THE RUSSIAN EMPIRE

Author(s):  
Ilia E. Vaskov
Author(s):  
Р.Р. Исхакова

Вторая половина 19 в. – время активного формирования системы начального и среднего образования для всех без исключения социальных слоев населения. Актуальность статьи заключается в исследовании парадигмы развития так называемой городской системы образования, форм и методов обучения городского населения Российской империи. Выявлено, что система образования для населения промышленно развитых городов была задумана по образцу аналогичного прусского опыт, однако под влиянием целого ряда обстоятельств, исследованных в статье, трансформировалась в эффективную модель связанных между собой учебных заведений: городские училища – учительские институты. Проанализированы основные принципы вновь образованной системы образования: организационные основы, постановка учебного процесса. Сделаны выводы о социальном значении этой системы образования, ее месте в образовательном пространстве дореволюционной России. The second half of the 19th century was the time of active formation of the primary and secondary education system for all social strata of the population without exception. The relevance of the article lies in the study of the paradigm of the development of the so-called urban education system, forms and methods of teaching the urban population of the Russian Empire. It is revealed that the education system for the population of industrially developed cities was conceived on the model of a similar Prussian experience, however, under the influence of a number of circumstances investigated in the article, it was transformed into an effective model of interconnected educational institutions: urban schools – teachers' institutes. The basic principles of the newly formed education system are analyzed: organizational foundations, the formulation of the educational process. Conclusions are drawn about the social significance of this education system, its place in the educational space of pre-revolutionary Russia.


Author(s):  
Vladimir Vinogradov ◽  

The paper drawing on documents kept by State Archive of Altai Krai (Barnaul, Russia) reconstructs historical origins of mass parish education system in Barnaul of the second half of the 18th century which was a capital of the Altai District entered into Tomsk Province of the Russian Empire. The author describes a contribution of His Imperial Majesty, Front Office of Kolyvano-Voskresensky territory (Mining Office), and Barnaul Church Government to development of a system of enlightment of local schoolchildren run by priests of the Russian Church.


Author(s):  
Muhiddinov Sunnatullo Inoyatovich

This article describes the activities of Jewish schools in Samarkand region during the reign of the Russian Empire on the basis of archival documents. In Turkestan, the views and policies of the Russian government on Jewish education have been objectively assessed on the basis of sources. The author cited the number of Jewish schools in the province and the number of students in them on the basis of documents. The Jewish school in Samarkand, their educational system, their features are covered. Shortcomings and achievements in the education system of the Jewish diaspora were revealed.


2016 ◽  
Vol 14 (1-2) ◽  
pp. 98-134 ◽  
Author(s):  
Paolo Sartori

In this research note I set out to show that the concept of “legitimation,” widely employed as an explanatory device by historians of Islamic Central Asia, is of little help to explain the increase of Islamic institutions in the Khanate of Khiva. I do so by examining an endowment deed notarized after the establishment of the Qutlūgh Murād Ïnāq madrasa in Khiva and by reflecting on the purposes which Qunghrat dynasts wanted to achieve by putting in place a new education system in Khorezm. My contention is that such a system reflects different levels of connectivity within the Khanate of Khiva and around it. More specifically, I consider how the construction of madrasas was integral to Qunghrat governance within Khorezm and how it was connected to the educational economy of wider Muslim communities within the Russian Empire.


Author(s):  
Yu.M. Goncharov ◽  
E.D. Bogdanov

Modernization processes in Russia in the second half of the 19th — early of the 20th centuries led to significant changes in the education system. This was also evident in the daily life of secondary educational institutions: gymnasiums and progymnasiums. Holidays and evenings were an important part of the daily life of high schools during this period. The program of holidays, as a rule, they included a solemn part, often prayers, performances, reading poems, singing, performing musical works and distributing awards for academic success. Usually the holidays and evenings ended in an informal part, consisting of a treat, sometimes there could be dancing. Evenings in educational institutions were organized for the purpose of communication and entertainment and were less formal in nature. When arranging evenings and holidays, there could be certain difficulties. For financial help, they had to turn to benefactors, in the role of which merchants most often acted. Events could be organized jointly by different educational institutions, including gymnasiums and real schools. Holidays and evenings organized in educational institutions of secondary education (gymnasiums and progymnasiums) performed educational and socializing functions. The expanding practice of their implementation was a consequence of the modernization processes in the field of education of the Russian Empire in the second half of the 19th — early of the 20th centuries.


Islamology ◽  
2019 ◽  
Vol 9 (1-2) ◽  
pp. 83
Author(s):  
Pavel Shabley

The paper discusses the biography of Abdulhabir al-Muslimi, a student of Sh. Mardjani. The rich accounts of his life and activities allow us to study the features of the mobility of Muslims in the Russian Empire and beyond, the main trends in the development of theological and intellectual tradition, the new approaches to reform the Muslim education system. Since al- Muslimi had progressive ideas that outlined the range of urgent issues of Muslim society in the second half of the 19th century, some scholars call him the forerunner of Jadidism. How fair is this assessment? Does it take into consideration the complexity of Jadid discourse itself and the problems that remained beyond the concepts of “modernity”, “reform”? In order to answer this question, I analyze some of Abdulhabir’s works and the specifics of historical space in which he operated. The most valuable source in this regard is the correspondence of Sh. Mardjani with his student.


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