scholarly journals Implementasi Agama Dalam Mewujudkan Keluarga Sakinah

2019 ◽  
Vol 1 (1) ◽  
pp. 58-75
Author(s):  
Farah Chalida Hanoum T.

Religion plays an important role in a family life. As a Muslim family, we should continuously apply Islamic values as a foundation in pursuing the family life. This foundation functions as a guidance and direction for them to solve the problems of life so that peaceful (sakinah) family can be achieved. When religious values are well implemented in the family life, the following conditions will be attained: every family member will have a sense of affection, be closed to, have no prejudice, trust, regard, and advise one another, as well as apply problem oriented perspective in playing their roles and functions in the family.

2019 ◽  
Vol 1 (1) ◽  
pp. 58-75
Author(s):  
Farah Chalida Hanoum T.

Religion plays an important role in a family life. As a Muslim family, we should continuously apply Islamic values as a foundation in pursuing the family life. Thisfoundation functions as a guidance and direction for them to solve the problems of life so that peaceful (sakinah) family can be achieved. When religious values are well implemented in the family life, the following conditions will be attained: every family member will have a sense of affection, be closed to, have no prejudice, trust, regard, and advise one another, as well as apply problem oriented perspective in playing their roles and functions in the family.


1970 ◽  
Vol 6 (1) ◽  
Author(s):  
Enung Asmaya

continuously apply Islamic values as a foundation in pursuing the family life. Thisfoundation functions as a guidance and direction for them to solve the problems of life sothat peaceful (sakinah) family can be achieved.When religious values are well implemented in the family life, the followingconditions will be attained: every family member will have a sense of affection, be closedto, have no prejudice, trust, regard, and advise one another, as well as apply problemoriented perspective in playing their roles and functions in the family


Author(s):  
Dennis C. Daley ◽  
Antoine Douaihy

A family unit is a system in which various parts have an impact on other parts. This chapter looks at how families, concerned others, and friends are affected by a loved one’s SUD. Any family member may be hurt by a loved one with an SUD. The effects may vary among families and among members within the same family, but emotional pain and disruption of family life are common. Attention often centers on the member with the SUD, while overall family pain and distress are ignored. Individuals with SUDs often “underfunction,” which means that other members of the family have to pick up the slack and “overfunction.” This dynamic may change how family members communicate or relate to one another. The effects on families vary from mild to severe—in which a family is torn apart by an SUD.


Al-Risalah ◽  
2020 ◽  
Vol 11 (1) ◽  
pp. 97-106
Author(s):  
Neneng Munajah

Artikel ini membahas keluarga sebagai objek prioritas dalam berdakwah. Hal ini dikarenakan setiap manusia, pasti menyerap pemikiran, ajaran, dan nilai-nilai agama yang hidup dalam keluarganya; keluarga adalah miniatur dari komunitas dan masyarakat Islam. Keluarga juga merupakan kelanjutan logis dari kedua fungsi keluarga di atas, maka institusi keluarga dengan sendirinya menjadi salah satu faktor penentu bagi kekuatan dan kelemahan umat Islam secara keseluruhan. Adanya globalisasi telah memberikan dampak yang signifikan terhadap masyarakat, termasuk dakwah. Seperti: melonggarnya ikatan keluarga, melemahnya ikatan-ikatan moral akibat dari paham serba halal, permissivenisme (al-ibahiyyah) dan paham hedonisme yang menyertai modernisme, serta kegoncangan jiwa yang mengganggu ketenangan dan kedamaian keluarga dan rumah tangga. Sehingga dakwah dalam keluarga menuntut aktualisasi sistem dan nilai-nilai Islam dalam kehidupan keluarga. Di samping itu, dalam artikel ini penulis mencoba mengemukakan hal-hal pokok yang perlu diperhatikan dalam pembinaan keluarga Islam sebagai pilar utama dakwah. Pertama, soal pembentukan keluarga melalui pernikahan. Kedua, soal pendidikan dan penanaman nilai-nilai agama dalam keluarga. Ketiga, soal penegakan keadilan dan kesetaraan gender. Karena ketiga hal ini berpengaruh terhadap kekuatan dan ketahanan keluarga Islam. This article discusses the family as a priority object in da'wah. This is because every human being, must absorb the thoughts, teachings, and religious values ​​that live in his/her family; the family is a miniature of the Islamic community and society. The family is also a logical continuation of the two family functions above, so the family institution itself is one of the determining factors for the strengths and weaknesses of the Muslim community as a whole. The existence of globalization has had a significant impact on society, including propaganda. Such as: loosening of family ties, weakening of moral ties as a result of all-round understanding, permissivenism (al-ibahiyyah) and understanding of hedonism that accompany modernism, and the shock of the soul that disturbs the peace and peace of family and household. So preaching in the family demands the actualization of Islamic systems and values ​​in family life. In addition, in this article the author tries to put forward the main things that need to be considered in fostering Islamic families as the main pillars of da'wah. First, a matter of forming a family through marriage. Second, the education and the inculcation of religious values ​​in the family. Third, the matter of upholding justice and gender equality. Because these three things affect the strength and resilience of Islamic families.


2021 ◽  
Vol 29 (1) ◽  
pp. 43-64
Author(s):  
Hamza Abubakar Hussaini ◽  
Fatima Babayo

One of the common social problems in Nigerian society nowadays is the increasing of violence against women and children, mostly by male members of a family. Unfortunately, the problem has assumed a new dimension in recent times as husbands become victims of their wives leading violence against them. Throughout the history of human existence on earth. The Qur’ān identifies nushūz as a factor that leads to family crises in marriage contracts and steps have been recommended for peaceful resolution of such disputes in the Qur’ān. However, in spite of this provision, violence against family members is on increase among Muslim families in Nigeria. Some of the questions that many will ask are whether Muslim couples are aware of the Qur’anic guidance in resolving family crises or not? To what extent do the Muslims follow the Islamic teachings in matters related to family life before, during and after disputes? How can such increasing violence be controlled following the teachings of the Qur’ān and Sunnah of the Prophet SAW? What shall be the role of Muslim women in promoting peaceful life within the family? The paper is an attempt to answer the above questions and recommend the best ways to improve family life among Muslims. This will be through analytical studies of relevant texts of the Qur’ān and Sunnah and the current realities in Nigerian Muslim families with a particular reference to Gombe metropolitan city of Gombe State, Nigeria. The paper recommends that Islamic values should be emphasized and upheld at all levels of family life by all and sundry.


1970 ◽  
Vol 6 (1) ◽  
Author(s):  
Arsam Arsam

One of parents’ roles in family life is delivering religious values. This can beapplied in the family in three methods, bilhikmah (wisely), bilmauidzhoh hasanah (withgood advice), and bilmujadalah (with exchange thoughts). These methods are applied inorder to form good character of children. In applying this method effectively andefficiently, parents as a performer da’i should apply ten guidance for da’i.The ten rules are: 1) parents should provide exemplary before preaching; 2) parentsshould have good impression; 3) parents should explain before giving someassignment/task; 4) parents have to apply some phases in giving tasks; 5) parents shouldfacilitate rather than complicate; 6) the principles should be given before the branch; 7)parents should motivate rather than threat; 8) parents should encourage rather than dictate;9)parents should educate rather than expose; 10) parents should emphasize students tofrom their teacher rather than from books.


2017 ◽  
Vol 13 (1) ◽  
pp. 47-70
Author(s):  
د. أحمد مصطفى محمد منصور

Islamic Religion aims at taking human beings nearer to Allah. It has a well-defined code of family life which shows the exact responsibility and role of each member of the family .  Now, in view of Islam's belief and understanding of the existence of all living beings in this world, we are of the opinion that the family is a trust Allah has placed on the shoulders of the human being.Therefore, the believer must protect his honour, respect and self esteem, because Allah has created him in the best of mould, upright stature, using his hands and knowing everything through his mind, and that is why the individual's soul and property are inviolable.Islam gives each family member an important role to play. The recerschr has adpted descriptive methodology as it suits better this kind of researches as aresult , the researcher calls father fathers and mothers to take care of the children and give them an Islamic upbringing; He als recommends that children are to listen and obey, and respect the rights of fathers and mothers, on a basis of love and respect.  


Edupedia ◽  
2018 ◽  
Vol 3 (1) ◽  
pp. 67-76
Author(s):  
Ubabuddin Ubabuddin

The first and the most important children education in Islam is the family education with Islamic perspective.Family Education with Islamic perspective is education based on the guidance of Islam which is applied in the family intended to forming children to be a peoples who faithful and cautious to God Almighty, and has noble character that includes ethics, moral, character, spiritual or understanding and experience in religious values in everyday life. This is one form of amar makruf nahi munkar in family life by providing education to children based on the teachings of Islam. Children in their growth require a variety of processes educated by the father and mother in the family environment. Pattern or method of religious education in Islam is basically modeled on the behavior of Prophet Muhammad in his family and his friends,because everything that is done by Prophet Muhammad is the manifestation of Qur’an’s content.


Author(s):  
Joanna L. Grossman ◽  
Lawrence M. Friedman

This chapter deals with the complexities of succession, specifically in the ways money is shared with other members of the family. Family members not only earn money from work; some family members also inherit money from dead relatives, or get gifts from living ones. Other members give money away, during their lifetimes, or after death. Parents obviously have to pay for everything their children need, and grown children sometimes support old, sick, and destitute parents. When a family member dies, typically they leave whatever money or assets remain to members of the family. And while books, law school curricula, and legal practice treat family law and the law of succession as entirely different subjects, this chapter deals away with those distinctions in order to reveal how these subjects impact family life and family law.


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