scholarly journals http://habibiaislamicus.com/index.php/hirj/article/view/104

2021 ◽  
Vol 5 (3) ◽  
pp. 101-120
Author(s):  
Muhammad Younas ◽  

The focus of this research is to present the Quranic teachings about Interstate relations in the light of the opinions given by the Quranic commentators. The objective is to draw conclusive guidelines to resolve the contemporary issues the world faces. According to Qur’an, the foundation of Interstate relations is the unity of mankind, religious tolerance, justice, and cooperation based on equality. If these Quranic guidelines are adopted to resolve international issues the world could become a cradle of peace. The reason is that this leads to a state of peace in the world through cooperation based on respect and tolerance. The policy adopted in the light of these teachings could lead to world peace and help countries, religions, and civilizations resolve their differences peacefully. The research concludes on the argument that the Quranic teachings adopted for the resolution of the international issues could prove a panacea for the world at loggerheads now.

2019 ◽  
Author(s):  
Laila Fariha Zein ◽  
Adib Rifqi Setiawan

In today’s world, it is easier and easier to stay connected with people who are halfway across the world. Social media and a globalizing economy have created new methods of business, trade and socialization resulting in vast amounts of communication and effecting global commerce. Like her or hate her, Kimberly Noel Kardashian West as known as Kim Kardashian has capitalized on social media platforms and the globalizing economy. Kim is known for two things: famous for doing nothing and infamous for a sex tape. But Kim has not let those things define her. With over 105 million Instagram followers and 57 million Twitter followers, Kim has become a major global influence. Kim has travelled around the world, utilizing the success she has had on social media to teach make-up master classes with professional make-up artist, Mario Dedivanovic. She owns or has licensed several different businesses including: an emoji app, a personal app, a gaming app, a cosmetics line, and a fragrance line. Not to be forgotten, the Kardashian family show, ‘Keeping Up with the Kardashians’ has been on the air for ten years with Kim at the forefront. Kim also has three books: ‘Kardashian Konfidential’, ‘Dollhouse’, and ‘Selfish’. With her rising social media following, Kim has used the platforms to show her support for politicians and causes, particularly, recognition of the Armenian genocide. Kim also recently spoke at the Forbes’ women’s summit. Following the summit, Kim tweeted out her support for a recent movement on Twitter, #freeCyntoiaBrown which advocated for a young woman who claimed to have shot and killed the man who held her captive as a teenage sex slave in self-defense. Kim had her own personal lawyers help out Cyntoia on her case. Kim has also moved beyond advocating for issues within the confines of the United States. As mentioned earlier, she is known for advocating for recognition of the Armenian genocide. In the last two years, her show has made it a point to address the Armenian situation as it was then and as it is now. Kim has been recognized as a global influencer by others across the wordl. We believe Kim has become the same as political leaders when it comes to influencing the public. Kim’s story reveals that the new reality creates a perfect opportunity for mass disturbances or for initiating mass support or mass disapproval. Although Kim is typically viewed for her significance to pop culture, Kim’s business and social media following have placed her deep into the mix of international commerce. As her businesses continue to grow and thrive, we may see more of her influence on international issues and an increase in the commerce from which her businesses benefit.


2014 ◽  
Vol 31 (2) ◽  
pp. 75-100
Author(s):  
Bakare Adewale Muteeu

In pursuit of a capitalist world configuration, the causal phenomenon of globalization spread its cultural values in the built international system, as evidenced by the dichotomy between the rich North and the poor South. This era of cultural globalization is predominantly characterized by social inequality, economic inequality and instability, political instability, social injustice, and environmental change. Consequently, the world is empirically infected by divergent global inequalities among nations and people, as evidenced by the numerous problems plaguing humanity. This article seeks to understand Islam from the viewpoint of technological determinism in attempt to offset these diverging global inequalities for its “sociopolitical economy”1existence, as well as the stabilization of the interconnected world. Based upon the unifying view of microIslamics, the meaning of Islam and its globalizing perspectives are deciphered on a built micro-religious platform. Finally, the world is rebuilt via the Open World Peace (OWP) paradigm, from which the fluidity of open globalization is derived as a future causal phenomenon for seamlessly bridging (or contracting) the gaps between the rich-rich, rich-poor, poor-rich and poor-poor nations and people based on common civilization fronts.


2021 ◽  
pp. 000203972199039
Author(s):  
Thomas Kwasi Tieku

Conventional narratives suggest that the African Union Commission (AUC), like most international public administrations and international organisations (IOs) housed in the less materially endowed regions of the world, exercises no meaningful agency on international issues. This article however seeks to show that the AUC is neither a glorified messenger and docile follower of orders of governments nor is it an empty vessel that timidly goes where the wind of governments blows. Rather, the AUC exercises significant agency on issues that affect not just the African continent but also the broader international system. The AUC is often at the heart of international agenda-setting, norm development, decision-making, rule creation, policy development, and it sometimes offer strategic leadership. The article demonstrates six pathways through which the AUC acts like a tail wagging a dog.


Author(s):  
Choirul Fuad Yusuf

The religious tolerance and harmony is something necessary to develop due to the need of global security and peace today. For this purpose, all religions have to be fairly “tolerant” to others. Islam as a revealed religion, whatever its motive, is often perceived and accused as the religion of intolerance and violence. Some political and ideological questions, for example raised to this context: "Can Islamic faith tolerate other faiths, religions or groups?”, What’s actually the Islamic teachings on tolerance and peace or harmony?” and the likes. This article attempts to unpack and elaborate of how far at Qur’an –as the first and primary source of Islam– has a teaching on tolerance and peace. Using a hermeneutical approach the writer understands and analyses what is actually taught by al Qur'an on the concepts and practices of the tolerance. Based on the analysis, he highlights any conclusions of which al-Qur’an (Islam) teaches the followers to respect and implement the doctrine of tolerance and peace. The Muslim world is imperatively to tolerate others, or respect the differences for strengthening the world security and peaceful life amongst nationwide.


2007 ◽  
Vol 41 (4) ◽  
pp. 849-888 ◽  
Author(s):  
H. SIDKY

The war in Afghanistan was one of the most brutal and long lasting conflicts of the second half of the twentieth century. Anthropologists specializing in Afghanistan who wrote about the war at the time reiterated the United State's Cold War rhetoric rather than provide objective analyses. Others ignored the war altogether. What happened in Afghanistan, and why, and the need for objective reassessments only came to mind after the September 11th attacks. This paper examines the genesis and various permutations of the Afghan war in terms of causal dynamics embedded in the broader interstate relations of the world system and its competing military complexes during the second half of the twentieth century and changes in that system in the post-Cold War period.


2016 ◽  
Vol 26 (2) ◽  
Author(s):  
Anang Haderi

Abstract: This article will elaborate the sufism thought of Fethullah Gulen. He has transformed Sufism from purely spiritual experience turned into an activity that is directly in contact with the issue of Muslims and human beings on this earth. Two of the most prominent organizer of the mystical transformation is education and the world peace movement. He tried to bring peace to the world across cultures, religions and ethnicities. The thought pattern of Gülen which is based on religious values and the universality has created a concept which is more popular in the community, but do not abandon spiritual values. The transformation of ideas and concepts of sufism who taught the importance of devotion to others, selflessness and love of neighbor. Abstrak: Artikel ini akan mengelaborasi pemikiran tasawuf Fethullah Gulen. Ia telah mentransformasikan tasawuf dari yang hanya bersifat pengalaman spiritual berubah menjadi sebuah aktivitas yang langsung bersentuhan dengan persoalan umat Islam dan manusia di bumi ini. Dua agenda yang paling menonjol dari transformasi sufistiknya itu adalah pendidikan dan gerakan perdamaian dunia. Ia berupaya mewujudkan perdamaian dunia lintas budaya, agama maupun etnis. Pola pemikiran Gülen yang dilandasi nilai-nilai keagamaan dan universalitas telah menciptakan konsep yang lebih memasyarakat namun tidak meninggalkan nilai-nilai spiritual. Transformasi dari pemikiran dan konsep tasawwuf yang mengajarkan pentingnya pengabdian kepada orang lain, tidak mementingkan diri sendiri dan cinta terhadap sesama. Keywords: transformasi, tasawuf, perdamaian, pendidikan, generasi emas.


2014 ◽  
Vol 14 (2) ◽  
pp. 150
Author(s):  
Sulistya Ningsih

The underlying principles of thought patterns as shown in SBY's English Speeches Texts are made because there are different responses from the public, a part of public praise that SBY is a good president, and others claim and criticize him that  he is slow (Djalal, 2007: forward page). This title so far has not been investigated. This research was aimed at finding out:  the underlying principles of SBY’s thought patterns in his English Speech Texts related to Javanese philosophy. This research is qualitative. The data selected from SBY’s speech Texts were analyzed using semantic and pragmastylistic theory then were related to Javanese philosophy. The findings are the underlying principles of SBY’s thought patterns based on Javanese philosophy manifested in his English Speech Texts are: first is Memayu Hayuning Bawana, Ambrasta dur Hangkara means to reach safety, peace, happiness and well-being of the world and its contents, to keep the world maintained and harmony. Second, Rukun agawe santosa crah agawe bubrah  means to build the condition of harmony, and avoid conflict, because conflict can be harmful to both parties. Third, tepa selira means keep thinking not to offend others or lighten the burdens of others, tolerance. Fourth is ana rembug becik dirembug means thru negotiations can avoid conflict and achieve cooperation, safety, peace and prosperity. In sum, the world peace can be reached thru discussions without war, soft powers.


1989 ◽  
Vol 45 (2-3) ◽  
pp. 135-153 ◽  
Author(s):  
Veena Ravi Kumar

Peace is not an esoteric word. It has philosophical underpinnings and real world connotations. In a nuclear era with the latest, and manifest, conflicts which may end in total war, peace becomes a deceptively complex word. Peace Research and peace movements become dualities which are necessary strategies for world peace. As a scientific compilation of data and meaning methodology, they are a comparatively new phenomena but in terms of some kind of a movement have always been active. Even if only a protest by a minority it has been an ongoing phenomenon. Peace Research and eventually peace movements become part of a social consciousness that is important to achieve a political end—world peace. This paper spells out the meaning of Peace Research, its development and links with peace movements. Some peace movements in different parts of the world have been brought out merely to substantiate the peace research and its concepts. It is by no means exhaustive. A lot needs to be researched and brought out. But one main idea seems amply clear that the world system needs restructuring to absorb Peace Research and peace movements if only to rationalise it, make it viable for both study and activism. So also a change is needed among the “realist” thinking if only to achieve positive and developmental peace, i.e. peace combined with social justice.


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