http://habibiaislamicus.com/index.php/hirj/article/view/122

From the beginning of Islam to date, the scholars interpreted the Holy Qurʾān, all over the world. They performed their responsibilities of explaining the Holy Qurʾān according to the circumstances. As result of this, they left massive heritage in the field of Tafsir. However a large number of these books could not be pupblished and vanished with the pasage of time and huge number of these scholarly works is available in two forms; published and manuscript. Libraries of Turkey, Kingdom of Saudi Arabia, Berlin, Leiden and Sub-continent, are proud to have antique manuscripts. Tafsir Talkhis-ud-Durar of Allama Abdul Hameed Bin Abdul Majeed Al-Hakimi (514 A.H) is one of the notable manuscripts scholarship in the field of Tafsir. The manuscript is available in Noor-e-Usmania Library, Istanbul, Turkey, which is famous for the preservation of Islamic literature. The manuscript of Tafsir Talkhis-ud-Durar, exists in one volumes of 425 sheets, each sheet contain two parallel pages. The language of the manuscript is Arabic, and scribe style is Arabic Naskh, while scribe used red color for Qurʾānic words and the black for the interpretation. This corpus of Tafsir is a valuable treasure of a well-learned and prolific brain of Allama Abdul Hameed Bin Abdul Majeed Al-Hakimi. He not only interprets the text of the Holy Qurʾān literally but also tries to relate the Qurʾānic message to the contemporary problems of his era, ranging from the life of individual to the broad spectrum of the collective sphere life. We may consider it among early interpretations of the Holy Qurʾān, which are far away from sectarianism and focus on message of the Holy Qurʾān and deal specifically with the social problems of the Muslims world. In the view of its important the Department of Tafsir and Quranic Sciences at the Faculty of Usuluddin, Internationa Islamic University made it a research project to be edited by four PhD students of the Department; the details are as follow: . Muhammad Esmaeel Haqani; from Sheet: 1 to 74 (Surah Al-Fatiha to Surah Al-Maida and first pard of the thesis containg introduction of the manuscript and the author and the scribe and mathodology of the author in detail.) Nasrullah tend to edit the manuscript of this interpretation and devided in to fifteen chapber beginning from Surah al-An’am to end of Surah Taha, (sheet no: 74 to 189 of the manuscript). The thesis also contains a a brief preface containing basic information about the manuscript, the scribe, the auhor and his mathodology in his Tafsir. Abdul Rahman tend to edit the manuscript of this interpretation beginning from Surah al-Anbia to end of Surah Ghafir, (sheet no: 189 to 306 of the manuscript). The thesis also contains a a brief preface containing basic information about the manuscript, the scribe, the auhor and his mathodology in his Tafsir 4 Jawed Ahmed tend to edit the manuscript of this interpretation, as a research project in terms of editing, annotating, clarification, critical analysis in the foot notes where necessary. The present thesis is from Sheet: 1 to 74 (Surah Al-Fatiha to Surah Al-Maida and first pard of the thesis containg introduction of the manuscript and the author and the scribe and mathodology of the author in detail.)

http://habibiaislamicus.com/index.php/hirj/article/view/150

Allah (swt) has elevated man to the highest position in all creation, and bestwed upon him the bounty of reason and knowledge. An in depth study of knowledge itself reveals that, there are two forms and ranks of knowledge in the universe; one is the divinely revealed instintintive level of awareness about reality, and the other is the earned and learned behavoiur based upon knowledge, that is gained through urge, effort and experience. Human beings, apart from the innate divine blessing of knowledge, learns through sense experience, reason and intuitive thinking. The higher form of knowledge is divinely transmission through revelation to the Prophets. The heavenly revealed knowledge has been preserved by human being in the form of Sacred Books; especially a body of knowledge about reality in the form of religion, namely in the Holy Bible and the Holy Qur’an.

http://habibiaislamicus.com/index.php/hirj/article/view/192

This research paper examines the attitude of People’s Republic of China towards Kashmir conflict. Chinese leaders have been evolving their own strategy towards the state of Jammu and Kashmir. Chinese concentration was focused basically to oppose the United States and the United Kingdom in the United Nations. Even when the Soviet Union began to favour the Indian stand, China remained neutral. China cooperated with Pakistan in every field including the Kashmir issue but the United States, Soviet Union and the Western block opposed Chinese efforts in the United Nations. That’s why China remained unsuccessful in resolving the Kashmir dispute.

http://habibiaislamicus.com/index.php/hirj/article/view/172

The translation of the term is considered one of the biggest problems that hinder the translator’s work as it includes cultural terms, since the translation of the term requires the translator to be familiar with the different elements of the semiological framework, and he needs to portray the concept of the term, because the term differs from one nation to another. Therefore, the translator of the Islamic or legal term needs to be a specialist in forensic sciences in addition to translation sciences, in order to transfer the term from the source language to the target language. The paper address the problem of translating Islamic specific terms and legal terms used In Arabic, derived from Sharia or Islamic law. These terms mostly found in Official or religious documents. The research will seek to delve into the meanings of the these Islamic terms, due to importance of these terms, investigate translation process, the issues faces during the translation of the term and the difficulties associated with it, and the criteria that the must take into account when choosing the equivalent terms or word to translate it in corresponding language. What are the techniques, procedures, or the strategies applied by the translator to overcome the difficulties which results in inability or ambiguity in the translated terms. The paper seeks to answer the questions that the translator adapt in translating, what categories and abilities required for Islamic terminologies translator, how the translator shift from one legal culture to another, how he solve problem of religious incompatibility between the terms used in source language and those used in target text

http://habibiaislamicus.com/index.php/hirj/article/view/238

In books of Ahadith we can find many quotations from Torah. These quotations are very interesting for a student of religious studies. This article is a study of Such Ahadith from the book “Al Zuhad”, compiled by Ahmad bin Hanbal. This study throws light on different aspects of Muslim study of other religions. It creates a curiosity to find out the methodology adopted by the Muslims to study the scriptures of other religions. In this article, after collecting the ahadith from the book, authenticity of those traditions have been discussed in the light of principles of the field. After that it is discussed that either the quoted teachings are present in the contemporary Torah or not and if present, how much similar they are with the teachings quoted in Ahadith. This is a descriptive and analytical study. By this comparison we will come to know that how Torah was studied in that age and to what extent the method was authentic and reliable which was adopted to convey the findings of Torah’s study.

http://habibiaislamicus.com/index.php/hirj/article/view/241

Prof. Dr. Muhammad Ishaq Mansoori is a prominent scholar of Arabic and Islamic studies who played a vital role in the promotion of Arabic language and literature in Pakistan. Dr. Mansoori is a great Islamic preacher, good writer, eloquent speaker, expert educationist, an excellent researcher, good mentor and reformer as well. He always strived for the understanding of the holy Quran and the teaching of the Arabic language in Pakistan. He loves Arabic language very much. He edited various textbooks to develop the expertise of the students in Arabic language and understanding of the holy Quran. His sermons, speeches, lectures, articles and scholarly writings published in Urdu language were very easy and simple. In this study, I have viewed his literery services. I adopted the method of description, analytics and historical criticism which covers all the aspects.

http://habibiaislamicus.com/index.php/hirj/article/view/146

The researcher has studied Imam Termezi's methodology in Interpolated (Mudrraj) Hadith through his book titled: al Jameo- as Sahih. This book is regarded as one of the most famous hadith book, because of the great effort sought by Imam Termezi in his writing and collection for this book, which traveled thousands of miles for this struggle and rsearch from one country to another, and the result of his effort to produce the book excluded from the weak hadiths. Thence the Mudrraj hadith is one of weak hadiths, this study aims at revealing Imam Termezi's methodology in dealing with this kind of hadith through his book (Jamie- termezi, where it proved to us his genius, precision, accuracy and commitment in the authenticity of hadiths included in his book.

http://habibiaislamicus.com/index.php/hirj/article/view/145

The main theme of this study is to evaluate the concept of national education in Pakistan, investigate its prevailing situation and discuss its consequences .The study based on qualitative approach and critically review of the related literatures. No doubt the system of education reflect the philosophy of the nation and a country. It is also reflect the culture, customs, values, language as well as the ideology of life and death. These elements lead the name the national to the top of the world or to bottom. Literature and its related observations revealed that the government of Pakistan spent billions of dollar for the promotion and development of education, several policies and plans were made, several initiatives and task forces are formed but all of these efforts are just of number game no real changes have been observed in the prevailing system of education but in other side its worst consequences have been seen in all areas of Pakistan. Pakistan as a country not only left behind in science and technology but also weak in social and ethical values only because of the the absence of ideological base National Education.

http://habibiaislamicus.com/index.php/hirj/article/view/193

Euthanasia is bioethical dilemma. Different countries are struggling for its legalization. The Proponents consider that Euthanasia is against the dignity of human being and everyone has right to relief his pain. They think that human beings have to live a life which is according to the standard of humanity but when a person suffers from a disease which is incurable, his standard of life goes down to a level which is not suitable for a human being. So in such condition they should have the right to end their lives with dignity. This paper basically deals with what is the concept of euthanasia? What is its history and what rationale does its proponents and opponents presents? This research is historical, analytical and descriptive. The views of both parties have been analyzed. The research shows that it is not a new phenomenon. Its roots are found in Greek period. Its proponents take it as a savior of human dignity and freedom. It’s the basic right of every human to decide about the end of his life. On the other side the opponents think that it is unethical and we don’t have a right to end our life as we are a part of big plan of God.

http://habibiaislamicus.com/index.php/hirj/article/view/200

In Islamic legal system crimes are of three types: Hadd, Qisas and Ta’zir. The Hooded are fixed punishment. The western jurists and scholars mark considerable condemnation on such sort of penalties, some Muslim scholars and jurists follow them, who try to demonstrate right and correct follow Sir Syed etc. but ignore the view point of majority of Muslim jurists, Mufasserins and Hadith-o-Sunnah’s narrators. In this research article definitions of Hadd, Qisas and Ta’zir are elaborated. In hudood case no recommendation for withdrawal of the case can be made when it is reported nor it can be waived even by the victim or his legal heirs, but in Qisas it can be compromised & waived by the victim or his legal heirs. Ta’zir is discretion of the state to punish or acquit the accused and discretion is exercised by the Judge of the Court or head of the state in mercy petition.