scholarly journals Islam Dibawa Masuk oleh Orang Nusantara: Dari Data Terserak Buzurgh Al-Ramahurmuzi, ‘Ajaibul Hind: Kisah-Kisah Ajaib di Daratan dan Lautan Hindi

Author(s):  
Idris Masudi

Studies of the archipelago (nusantara) on the notes of foreign travelers written in the 9th and 10th of centuries are still quite rare.  Indeed, there have been several studies on the notes of travelers such as Ma Huan (China), Tome Pires (Portuguese), Ibn Bathuthah (Arabic), and some others. But, these studies revolve around the notes of travelers after the 10th of century.  Meanwhile, notes of travelers who came to the archipelago (nusantara) in the century before 10 AD have not got serious attention yet. This book is a travel note's report which captures various activities in India, China and Southeast Asia. This book also contains a history about how Islam met in the Sarandib area.  There are many interpretations of sarandib accurate location today. The findings of Keram Kevonian in his research on the names of regions in the Indian Ocean region using Armenian language sources stated that Sarandib means Swarnadipa which was no other than Sumatra. Keywords: nusantara, records of travelers, islamization, sarandib Reference: Balka, Ilyas. The Geoghraphy of The Islamic Word As Seen By Ibn Khaldun. Oman: Ministry of Awqaf and Religious Affairs, t.thn. Buzurg ibn Syahriyar Ramahurmuz. Kitab Ajayib al-Hind; Barruhu wa Bahruhu, wa Jazairuhu, Penerjemah: Arsyad Mokhtar. Malaysia: Pulau Pinang-Malaysia, 2015. Fatimi, S.Q. Islam Comes to Malaysia. Singapore: Malaysian Sociological Institute, 1963. —. Two Letters From Maharaja to The Khalifah: A Study in the Early History of Islam in the East. t.thn. Freeman-Grenville, G.S.P. “ Some Thought on Buzurg Ibn Shahriyar Al-Ramahormuzi: The Book of The Wonders India.” Paideuma Journal, 1982: no. 28. Hasymy, A. Sejarah masuk dan berkembangnya Islam di Indonesia. Bandung: Al-Maarif, 1981. Kevonian, Keram. Suatu Catatan Perjalanan di Laut Cina, dalam buku Lobu Tua Sejarah Awal Barus, editor Claude Gulliot, Jakarta: Yayasan Obor Indonesia, 2015. Jakarta: Yayasan Obor Indonesia, 2015. Kratovsky, Ignatius. Istoria Arabskoi Geograficheskio Literatury, Tarikh Al-Adab al-Jugrafi al-'Arabiy, penerjemah: Shalahuddin 'Utsman Hasyim,. Teheran: Al-Idarah al-Tsaqafah, t.thn. Nurcholis, Nanang. “The Golden Triangle (India-China-Indonesia) Maritime Cultural Relations (A Critical Analysis on Kitab ‘Ajaib alHind by Buzurg Ibn Shahriyār (d.399 H/1009 M).” Proceeding of the International Seminar and Conference 2015: The Golden Triangle (Indonesia-India-Tiongkok) Interrelations in Religion, Science, Culture, and Economic. Semarang: Unwahas, 2015. Ramahurmuz, Buzurg Ibn syahriyar. Kitab Ajaib al-Hind: Barruhu wa Bahruhu, wa Jaziruhu. Paris: Leiden-E.J. Brill, 1883. Shimada, Ryuoto. “Southeast Asia and International Trade: Continuity and Change in Historical Perspective.” Dalam Paths to the Emerging State in Asia and Africa Springer, oleh Keijiro Otsuka dan Kaoru Sugihara (Ed), Chapter III. Berlin: Springer, 2019. Syakir, Mahmud. al-Tarikh al-Islamy; al-Tarikh al-Muashirah fi al-Qarah al-Hindi. Beirut: al-Maktab al-Islamy, 1991.

2012 ◽  
Vol 46 (2) ◽  
pp. 355-372 ◽  
Author(s):  
SUMIT K. MANDAL

AbstractKeramat is the Malay word for the graves of notable figures which are popular sites of prayer and dot the social and physical landscapes of much of Muslim Southeast Asia and the Indian Ocean region as a whole. The term refers to both people as well as their burial sites. Historically, keramat drew people of different ethnic and religious backgrounds. While the venerated dead also came from a variety of ethnic backgrounds, histories, and faiths, they were usually Muslim and frequently Hadrami (from the Hadramaut region in Yemen). In this paper, I view keramat as a significant site of social and cultural diversity. The study of keramat, and the transoceanic movement of the people and faith to which it is linked, may shed further light on the cultural interaction that has historically characterized the region. At the same time, the permissibility of the veneration of graves constitutes a terrain that has long been contested by Muslim scholars. As a result, the fate of this popular practice may offer insights into the complex process of Islamization in the region which began around 700 years ago. I explore two questions in particular. First, in what ways do keramat embody cultural diversity? Secondly, where do keramat stand in relation to state- and organization-driven Islam?


Author(s):  
A. V. Kupriianov

The article considers the origins and current perspectives of the concept of the “Indian Ocean as a Zone of Peace” (IOZOP). It was formed within the framework of the Non-Aligned Movement in the 1960s and early 1970s. The concept was supported by the countries of the Indian Ocean Region as the opportunity to avoid the transformation of the Indian Ocean into a zone of conflict between the great powers. Initially formulated very vaguely, in the end the IOZOP concept was reduced mainly to the requirement for non-regional powers to stop testing weapons and deployment of military forces and assets on the islands of the Indian Ocean. Despite the proclamation of the Indian Ocean as a zone of peace by UNGA in 1971, the Western powers ignored this decision, refusing to withdraw its militaryforces and bases from the region. The subsequent disagreements between the regional actors, some of which feared increasing India’s power, and the dramatic change in the political situation in the world led lto a decline in interest in this idea. However, in 2014, India, and Sri Lanka expressed their readiness to put this issue on the agenda again. The author analyzes the history of origin and attempts to realize the concept of the Indian Ocean as a Zone of Peace, the reasons for its failure, highlights the positions of the main countries concerned, key moments that hinder and contribute to the formation of a zone of peace. He concludes that under current conditions, the IOZOP concept can be implemented in an updated form as part of a potential ocean management structure that could be formed on the basis of regional structures such as IORA and IONS.


Parasitology ◽  
2011 ◽  
Vol 139 (2) ◽  
pp. 221-231 ◽  
Author(s):  
FARAH ISHTIAQ ◽  
JON S. BEADELL ◽  
BEN H.WARREN ◽  
ROBERT C. FLEISCHER

SUMMARYThe genetic diversity of haematozoan parasites in island avifauna has only recently begun to be explored, despite the potential insight that these data can provide into the history of association between hosts and parasites and the possible threat posed to island endemics. We used mitochondrial DNA sequencing to characterize the diversity of 2 genera of vector-mediated parasites (Plasmodium and Haemoproteus) in avian blood samples from the western Indian Ocean region and explored their relationship with parasites from continental Africa. We detected infections in 68 out of 150 (45 3%) individuals and cytochrome b sequences identified 9 genetically distinct lineages of Plasmodium spp. and 7 lineages of Haemoproteus spp. We found considerable heterogeneity in parasite lineage composition across islands, although limited sampling may, in part, be responsible for perceived differences. Two lineages of Plasmodium spp. and 2 lineages of Haemoproteus spp. were shared by hosts in the Indian Ocean and also on mainland Africa, suggesting that these lineages may have arrived relatively recently. Polyphyly of island parasites indicated that these parasites were unlikely to constitute an endemic radiation and instead probably represent multiple colonization events. This study represents the first molecular survey of vector-mediated parasites in the western Indian Ocean, and has uncovered a diversity of parasites. Full understanding of parasite community composition and possible threats to endemic avian hosts will require comprehensive surveys across the avifauna of this region.


Author(s):  
David Brewster

This chapter examines Indian and Chinese perspectives of each other as major powers and their respective roles in the Indian Ocean. It focuses on the following elements: (a) China’s strategic imperatives in the Indian Ocean Region, (b) India’s views on its special role in the Indian Ocean and the legitimacy of the presence of other powers, (c) China’s strategic vulnerabilities in the Indian Ocean and India’s wish to leverage those vulnerabilities, (d) the asymmetry in Indian and Chinese threat perceptions, and (d) Chinese perspectives of the status of India in the international system and India’s claims to a special role in the Indian Ocean. The chapter concludes that even if China were to take a more transparent approach to its activities, significant differences in perceptions of threat and over status and legitimacy will produce a highly competitive dynamic between them in the maritime domain.


Author(s):  
Caroline C. Ummenhofer ◽  
Sujata A. Murty ◽  
Janet Sprintall ◽  
Tong Lee ◽  
Nerilie J. Abram

2021 ◽  
Vol 10 (4) ◽  
pp. 214
Author(s):  
Lihua Yuan ◽  
Xiaoqiang Chen ◽  
Changqing Song ◽  
Danping Cao ◽  
Hong Yi

The Indian Ocean Region (IOR) has become one of the main economic forces globally, and countries within the IOR have attempted to promote their intra-regional trade. This study investigates the spatiotemporal evolution of the community structures of the intra-regional trade and the impact of determinant factors on the formation of trade community structures of the IOR from 1996 to 2017 using the methods of social network analysis. Trade communities are groups of countries with measurably denser intra-trade ties but with extra-trade ties that are measurably sparser among different communities. The results show that the extent of trade integration and the trade community structures of the IOR changed from strengthening between 1996 and 2014 to weakening between 2015 and 2017. The largest explanatory power of the formation of the IOR trade community structures was the IOR countries’ economic size, indicating that market remained the strongest driver. The second-largest explanatory power was geographical proximity, suggesting that countries within the IOR engaged in intra-regional trade still tended to select geographically proximate trading partners. The third- and the fourth-largest were common civilization and regional organizational memberships, respectively. This indicates that sharing a common civilization and constructing intra-regional institutional arrangements (especially open trade policies) helped the countries within the IOR strengthen their trade communities.


2021 ◽  
pp. 1-17
Author(s):  
Sainandan S. Iyer ◽  
Ranadhir Mukhopadhyay ◽  
Sridhar D. Iyer

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