scholarly journals LINGUOPOETIC BASES OF "ILMU-L-MAANI" ("SCIENCE OF MEANINGS") IN QURAN

By the 21st century, the spiritual and material monuments of Islamic civilization, the scientific heritage of scientists are evaluated all over the world as a sign of incomparable greatness. In particular, “the invaluable contribution of great scientists and thinkers to the development of world science and culture in the Middle Ages and beyond, the first Eastern Renaissance in world history - the Muslim Renaissance - is rightfully recognized by the world scientific community”. One of the most important branches of Islamic science is the science of meaning ( علم المعاني ). An attempt to understand the charm of the Quranic language in the reality of language and speech means the word “xabar”, “inshāʼ”, “musnad”, “musnad ilayhi”, “qaṣr”, “faṣl”, “vaṣl”, “iyjāz”, “iṭnāb”, “musāva” such as grammatical, lexical, semantic, stylistic, artistic and aesthetic indicators, the social nature of language, ways of expression, language features of the word. The science of meaning is a set of linguo-poetic views, and it is important to show its place in the classification of modern linguistics.

2019 ◽  
Vol 72 ◽  
pp. 02005
Author(s):  
Maret Betilmerzaeva

At the intersection of various trends, the displacement of cultures and ideologies in modern Chechen society, there is a wide range of social polymorphism when individuals who practically represent one ethnic culture, depending on the social environment, acquire various phenotypic forms due to the interaction of the genotype with the environment. A classification of cultural trends is proposed, within the framework of which the worldview of the modern young Chechen in the Republic is being formed. The simultaneous coexistence of such different trends with the active interaction of their actors introduces transgressive changes in the consciousness of that part of young people with a problematic level of psychological and social adaptability to a changing world. The conducted analysis shows that in the process of forming the worldview of a modern young person a consciousness must be developed that adequately reflects objective reality in a subjective picture of the world based on healthy social interaction.


2015 ◽  
Vol 32 (4) ◽  
pp. 159-162
Author(s):  
Muhammed Haron

The Constantinople-born Mustafa bin Abdullah Kâtip Chalabi (popularlyknown as Haji Khalifa [1609–57]) was one of the most notable Muslim scholarsof his time. Kâtip Chalabi, as he is known as in Turkish circles, was a reformistscholar known for his intellectual contributions to the social sciences(viz., [Ottoman] history, geography, and economics) and his invaluable biobibliographicaltext Kashf al-Zunūn, which contains over 14,000 entries. Heis generally considered as one of Ottoman Turkey’s most productive authors,for his writings provided an invaluable input to “the classification of knowledge”systems. For this reason, the Istanbul Foundation for Research and Education(ISAR; http://isar.academia.edu), the Turkish Centre for IslamicStudies (ISAM; http://english.isam.org), and the Cairo-based Institute of ArabicManuscripts (MSC; www.manuscriptcenter.org) decided to co-host aMarch 6-8, 2015, symposium to celebrate and address his contributions.The joint Committee for the International Kâtip Chalabi Symposiumchose “Bibliography and the Classification of Knowledge in Islamic Civilization”as its main theme and set numerous goals, among them to (a) raise basicissues related to the Islamic classification of knowledge and bibliography, (b)reveal how this tradition can be reconsidered with respect to the discipline ofbibliography, which has shifted into a new phase due to theoretical and practicaldevelopments in today’s world; (c) provide the necessary basis for discussinghis scholarly achievements; and (d) offer foundations for futureresearch that would build upon his bibliographic encyclopedia Kashf al-Zunūn‘an Asāmī al-Kutub wa al-Funūn (The Removal of Doubt from the Names ofBooks and the Arts).Since it is beyond the scope of this brief report to comment on each presentation,most of which were delivered in Arabic and Turkish with simultaneoustranslations, I have decided to provide a general overview of a selectionof papers from each thematic session.Ahmad Shawqi Benbin (Al-Khazanat al-Malakiyyah al-Hasaniyyah, Morocco),one of the first speakers, addressed “Kashf al- Zunūn and InternationalBibliography,” which related directly to the symposium’s general theme of“Kâtip Chelebi: Philosophy of the Sciences of Bibliography and Classification.”While offering a historical context within which to view Chalabi’s intellectualoutput, he traced the science of bibliography back to Abu al-Faraj ...


2020 ◽  
Author(s):  
Aigul Kosanova

Іn this article, the author examines the scientific heritage of the great thinker and philosopher of the East, Abu Nasir al Farabi. The contribution of the word is analysed. Abu Nasr Muhammad Ibn Tarkhan Ibn Uzlag al-Farabi (870-950) was born in the city of Farab (Otrar) on the territory of the modern South Kazakhstan region. In the early middle ages, Otrar was called Farab. The city of Otrar was the second major cultural, commercial, political and scientific center, the center of the ancient culture of Kazakhstan and Central Asia. The most famous of his scientific works is" treatise on the views of good citizens "("views of good citizens"). "The scientist divides the city leaders into "benevolent and ignorant". At that time, there was a city-state. When will its inhabitants be happy? According to the scientist, this depends on the mayors of the cities. If the mayor is educated, fair, and clean-minded, all citizens will be happy. And if the mayor of the city is ignorant and lies, then the people of the city will be unhappy. Al-Farabi says that in order to achieve true happiness, a person must constantly seek. Human behavior should also be good," Zhakypbek Altayevich says in the documentary "Al - Farabi-philosopher of civilization". In addition, Al-Farabi's work "the great treatise on music" has been translated into many languages of the world.


1952 ◽  
Vol 98 (410) ◽  
pp. 66-80 ◽  
Author(s):  
Martin Roth ◽  
J. D. Morrissey

Recent statistics of old age mental disorder have drawn an alarming picture of rising rates of admission to mental hospitals in many parts of the world. One of the predictions made on the basis of such statistics has been that old age psychoses might, in due course, relegate schizophrenia to second place in number of admissions. There are, however, dangers in drawing conclusions about a complicated problem, such as mental disorder in old age, on statistical grounds alone. Before the figures can be properly evaluated more detailed information about the social, economic and, above all, clinical aspects of the problem will be required than is available at present.


1996 ◽  
Vol 49 (3) ◽  
pp. 261-290
Author(s):  
Christopher B. Kaiser

The idea of the ‘integrity of creation‘ has been widely discussed in ecumenical circles at least since 1983. In that year, the Sixth Assembly of the World Council of Churches (Vancouver) defined its agenda for service in the world in terms of the three rubrics, ‘justice, peace, and the integrity of creation’. A World Convocation on Justice, Peace, and the Integrity of Creation was held in Seoul, Korea, in February 1990.


2021 ◽  
pp. 248-256
Author(s):  
Е.А. Зевелева ◽  
С.В. Лепилин ◽  
Н.М. Третьякова

Владимир Иванович Вернадский принадлежит к числу крупнейших ученых XX века, чье имя навсегда вписано в мировую науку. Его научное творчество посвящено самым разнообразным направлениям наук о Земле: геологии, минералогии, геохимии, палеонтологии. Ему также принадлежит создание новой науки - биогеохимии, которая направлена на изучение химического состава живоговещества и геохимических процессов, происходящих в недрах Земли. Помимо уже отмеченных направлений В.И. Вернадский был организатором и историком науки, философом, общественным деятелем. С трудами Вернадского связано и учение о биосфере и ноосфере, ставшее сегодня основой глобальной экологии. В его честь сегодня названы: станция Московского метро, проспект в Киеве, железнодорожный вокзал в центральной России, вершины в Сибири и на Курильских островах, Институт геохимии и аналитической химии Российской академии наук, Музей биосферы (Российская академия наук, Санкт-Петербург). Авторы пытались понять и ответить на вопрос: почему такая огромная дань уважения и беспрецедентное внимание уделяется только одному человеку? В самой же работе приведены краткие сведения о биографии ученого, становлении иразвитии его учений. Vladimir Ivanovich Vernadsky is one of the greatest scientists of the XX century, whose name is forever inscribed in the world science. His scientific work is devoted to the most diverse areas of Earth sciences: geology, mineralogy, geochemistry, paleontology. He also created a new science biogeochemistry, which is aimed at studying the chemical composition of living matter and geochemical processes occurring in the bowels of the Earth. In addition to the already mentioned areas, V. I. Vernadsky was an organizer and historian of science, a philosopher, and a public figure. The doctrine of the biosphere and the noosphere, which has become the basis of global ecology, is also connected with the works of Vernadsky. The paper provides brief information about the biography of the scientist, the formation and development of his teachings. The world chronicle of history contains many personalities who have amazed and changed the world. A considerable part of it is occupied by the names of Russian scientists, and in particular Vladimir Ivanovich Vernadsky, who left the brightest mark in Russian and world science. In 2020, it will be exactly 75 years since he died. However, the thoughts, research and works of V. I. Vernadsky are not only not forgotten, but on the contrary are gaining popularity, becoming more relevant and feeding the minds of new generations of researchers.


2020 ◽  
pp. 20-31
Author(s):  
Ju. Р. Bayer ◽  
V. A. Vasilyeva ◽  
I. A. Vetrenko

The purpose of this article is to identify and analyze the ideas currently available in world science and practice among foreign researchers on the Social Credit System (SCS). The article analyzes the basic principles of SCS, which allowed us to draw the following conclusions: the social credit system for China is very close to ours mentally and historically, it fits well with the management paradigm based on the principles of Confucianism and Taoism, its main task is to promote the formation of citizens’ behavior based on openness, following rituals.The main conclusions are made, such as the fact that this system allows you to put into practice the principle of the golden mean, that the application of SCS will contribute to the formation of citizens’ behavior on the basis of openness, following rituals and the desire for peace of mind. The formation of the population’s habit of living in the context of SCS, as the authors believe, will help to increase the sincerity of life. An analysis of the materials of foreign researchers was carried out in the article, which gave reason to conclude that the social credit system, launched in China, so far scares the rest of the world. In this regard, the article discusses the five main fears associated with SCS, as well as the five advantages of introducing this system, draws conclusions, and develops recommendations.


Author(s):  
Tom Amos Driver

This, particular study explores how the Middle Ages gave birth to sadomasochistic erotica; how a burgeoning literary tradition influenced patterns of sexuality and media across medieval Europe. The bulk of the following analysis is centered around Chrétien de Troyes’ Knight of the Cart, and it is aimed at the following questions: Can the origins of sadomasochistic erotica be traced to the courtly romance of Chrétien de Troyes? What were the social ramifications of courtly romance literature? To what extent does Chrétien’s writing depict sadomasochistic relations? How did it affect patterns of sexual behavior in medieval Europe? How did it impact women’s agency? How did the world of sadomasochistic erotica change after the Middle Ages? And likewise, how did its effect on society evolve over time?


Author(s):  
Vyacheslav K. Shcherbin

The article examines the structure of the inter-relationship between society and its inherent risks, the main components of which are society’s accumulated experience in predicting and mitigating risks, the continuous complication of modern society and the new social risks it generates. The reasons for the formation of these components, the positive and negative results of their use by society are analyzed. The reactions of managers and scientists to existing social risks are described. The main difference between these reactions is the diametrically opposite attitude of managers and scientists to the phenomenon of reductionism in solving complex social problems. The article defines the role of interdisciplinary research areas (synergetics, systemology, the combined social analysis, science of science, etc.) in solving problems related to social risks. The proposed by A. G. Teslinov’s classification of existing worlds (the material world, the world of ideas, the social world and the world of signs) correlates with traditional disciplinary classifications. The place of a new scientific direction (risk semiotics) in the system of existing risk sciences, as well as among other artificial semiotics is established. The conclusion about the need for interrelated development of social semiotics and risk semiotics is substantiated.


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