Prologue: Between Empires

Author(s):  
Catherine S. Chan

The colonial histories of mixed-race diasporic communities have often been linked to narratives of policy discrimination, strategic collaboration and collective resistance. Deviating from these themes, the experience of the Macanese diaspora in British Hong Kong offers us an opportunity to observe the constructions of race, class and culture as more nuanced than the colonizer–colonized polarity usually allows. Through the lenses of transimperial migration, identity contestation and cosmopolitanism and transnationalism, the collective biographies of middle-class Macanese individuals in this book combine to demonstrate the resilience of mixed-race diasporic communities in the face of normative reality and uncover the liberties they exercised on foreign soil in the search for wider opportunities, a better life, social status and power.

2021 ◽  
Author(s):  
Catherine Chan

Diaspora transformed the urban terrain of colonial societies, creating polyglot worlds out of neighborhoods, workplaces, recreational clubs and public spheres. It was within these spaces that communities reimagined and reshaped their public identities vis-à-vis emerging government policies and perceptions from other communities. Through a century of Macanese activities in British Hong Kong, this book explores how mixed-race diasporic communities survived within unequal, racialized and biased systems beyond the colonizer-colonized dichotomy. Originating from Portuguese Macau yet living outside the control of the empire, the Macanese freely associated with more than one identity and pledged allegiance to multiple communal, political and civic affiliations. They drew on colorful imaginations of the Portuguese and British empires in responding to a spectrum of changes encompassing Macau’s woes, Hong Kong’s injustice, Portugal’s political transitions, global developments in print culture and the rise of new nationalisms during the inter-war period.


2021 ◽  
Author(s):  
Catherine S. Chan

Diaspora transformed the urban terrain of colonial societies, creating polyglot worlds out of neighborhoods, workplaces, recreational clubs and public spheres. It was within these spaces that communities reimagined and reshaped their public identities vis-à-vis emerging government policies and perceptions from other communities. Through a century of Macanese activities in British Hong Kong, this book explores how mixed-race diasporic communities survived within unequal, racialized and biased systems beyond the colonizer-colonized dichotomy. Originating from Portuguese Macau yet living outside the control of the empire, the Macanese freely associated with more than one identity and pledged allegiance to multiple communal, political and civic affiliations. They drew on colorful imaginations of the Portuguese and British empires in responding to a spectrum of changes encompassing Macau’s woes, Hong Kong’s injustice, Portugal’s political transitions, global developments in print culture and the rise of new nationalisms during the inter-war period.


2020 ◽  
pp. 194338752094933
Author(s):  
Gabriela Mayrink ◽  
Stella Araújo ◽  
Laisa Kindely ◽  
Renato Marano ◽  
Aguimar Bourguinon de Mattos Filho ◽  
...  

Study Design: Violence against women is a challenge in public health. It involves women of all ages, socioeconomic statuses, cultures, and religions. Objective: The objective of this study was to perform an epidemiological survey of facial trauma among women who experienced physical aggression by an intimate partner. Methods: Electronic medical records from a public tertiary referral hospital for trauma in the Brazilian state of Espírito Santo were analyzed between 2013 and 2018. Results: Patients were most commonly between 20 and 29 years of age (33.9%), and 50% of the patients were of mixed race. When separated by days of the week, facial trauma was most commonly inflicted on Sundays (24.2%) and on Saturdays (22.6%). Of the 62 women included in the study, 47 had facial fractures, and 7 had more than 1 concomitant fracture. Forty of the total fractures (72.7%) were on the middle and upper thirds of the face, while 15 fractures (27.3%) were on the lower third of the face. The most commonly observed signs and symptoms of these injuries were edema (56.5%), periorbital ecchymosis (35.5%), deviated nasal dorsum (22.6%), and hematoma (16.1%). Conclusions: Facial trauma may be considered an important marker of attempted femicide. Health care professionals must be aware of and attentive to this correlation, since many cases of attempted femicide go unnoticed or are attributed to another etiology.


2011 ◽  
Vol 66 (1) ◽  
pp. 1-36
Author(s):  
Adrian J. Wallbank

Adrian J. Wallbank, "Literary Experimentation in Rowland Hill's Village Dialogues: Transcending 'Critical Attitudes' in the Face of Societal Ruination" (pp. 1–36) In the aftermath of the French "Revolution Controversy," middle-class evangelical writers made a concerted effort to rehabilitate the moral fabric of British society. Hannah More's Cheap Repository Tracts (1795–98) are recognized as pivotal within this program, but in this essay I question whether they were really as influential as has been supposed. I argue that autobiographical evidence from the period demonstrates an increasing skepticism toward overt didacticism, and that despite their significant and undeniable penetration within working-class culture, the Cheap Repository Tracts, if not all "received ideologies," were increasingly being rejected by their readers. This essay examines the important contribution that Rowland Hill's Village Dialogues (1801) made to this arena. Hill, like many of his contemporaries, felt that British society was facing ruination, but he also recognized that overt moralizing and didacticism was no longer palatable or effective. I argue that Hill thus experimented with an array of literary techniques—many of which closely intersect with developments occurring within the novel and sometimes appear to contradict or undermine the avowed seriousness of evangelicalism—that not only attempt to circumvent what Jonathan Rose has described as the "critical attitudes" of early-nineteenth-century readers, but also effectively map the "transitional" nature of the shifting literary and social terrains of the period. In so doing, Hill contributed signally to the evolution of the dialogue form (which is often synonymous with mentoring and didacticism), since his use of conversational mimesis and satire predated the colloquialism of John Wilson's Noctes Ambrosianae (1822–35) and Walter Savage Landor's Imaginary Conversations (1824–29).


2004 ◽  
Vol 178 ◽  
pp. 521-523
Author(s):  
Agnes S. Ku

Fairbrother's Toward Critical Patriotism is a timely publication in the “Hong Kong Culture and Society” series: political squabbles and conflicts over the idea of patriotism in the context of the national security legislation in Hong Kong are inflamed following the spectacular mass demonstration by 500,000 people on 1 July 2003. As the author points out, patriotism and nationalism are relatively recent historical phenomena in China. In mainland China, Marxist-Leninism became the guiding ideology after 1949. Yet, from the early 1980s, in the face of a legitimacy crisis, the leadership shifted toward patriotism as a unifying and justificatory ideology while professing ultimate objectives in line with Marxist principles. In Hong Kong, civic education had been de-emphasized under the ideology of de-politicization by the colonial government until the handover in the 1990s. The book rejects the typical characterization of Hong Kong students as simply having a weak sense of patriotism and nationalism, and of mainland students as patriotic dupes under the state and presents a more nuanced analysis.


2008 ◽  
Vol 48 (2) ◽  
pp. 209-234 ◽  
Author(s):  
J. Woo ◽  
H. Lynn ◽  
J. Leung ◽  
S. Y. Wong

Author(s):  
Martin Aranguren

Abstract Background In the context of the COVID-19 emergency, the concern has been raised that people may compensate the reduction in risk ensured by mask use with an increase in risk induced by lower adherence to physical distancing rules. Purpose The paper investigates if people compensate risk in this manner when their interaction partner wears a face mask, examining if risk compensation further depends on gender, signaled social status and perceived race. Methods An experiment was conducted in two waves (June, n = 1396 and September 2020, n = 1326) in front of the traffic lights of four busy roads in Paris. A confederate asked a randomly selected pedestrian for directions following a script and keeping the recommended distance. Confederates were locally recognizable as Blacks or Whites and alternatively presented themselves with a costume indicative of high or low social status. An observer recorded whether the pedestrian kept the recommended distance. Results Both in June and September, men are less likely to comply with the distancing rule when the confederate wears the face mask, and particularly so when the confederate signals high status. When the confederate wears the mask, female pedestrians observe less the one-meter rule in September than in June. Conclusions Men’s risk compensatory behavior is constant over time. In contrast, women’s depends on the time period.


1997 ◽  
Vol 6 (3-4) ◽  
pp. 295-316 ◽  
Author(s):  
Janet W. Salaff

Borrowing concepts from the study of work and occupations as well as gender studies, this paper considers the social organization of migration as gendered work. It explores women's and men's contribution to two aspects of family resources needed to migrate: (a) jobs and the non-market exchanges involved in obtaining work, and (b) the support of kin. The data come from a study of 30 emigrant and non-emigrant families representing three social classes in Hong Kong. We find their “migration work” varies by social class and gender. Since the working class families depend on kin to get resources to emigrate, their “migration work” involves maintaining these kin ties, mainly in the job area. The lower middle class proffer advice to kin, and they view kin as an information source on topics including migration. For the affluent, middle-class who negotiate independently to emigrate, their “migration work” involves linking colleagues to the family.


Author(s):  
Eli Lee Carter

In this book, Eli Carter explores the ways in which the movement away from historically popular telenovelas toward new television and internet series is creating dramatic shifts in how Brazil imagines itself as a nation, especially within the context of an increasingly connected global mediascape. For more than half a century, South America’s largest over-the-air network, TV Globo, produced long-form melodramatic serials that cultivated the notion of the urban, upper-middle-class white Brazilian. Carter looks at how the expansion of internet access, the popularity of web series, the rise of independent production companies, and new legislation not only challenged TV Globo’s market domination but also began to change the face of Brazil’s growing audiovisual landscape. Combining sociohistorical, economic, and legal contextualization with close readings of audiovisual productions, Carter argues that a fragmented media has opened the door to new voices and narratives that represent a more diverse Brazilian identity.


Alegal ◽  
2018 ◽  
pp. 15-37
Author(s):  
Annmaria M. Shimabuku

Chapter 1 presents a genealogy of sexual labor in Japan from licensed prostitution and the so-called “comfort woman” system of sexual slavery in the imperial period, through the state-organized system of prostitution for the Allied forces in the immediate postwar, and to the full-fledged emergence of independent streetwalkers thereafter. It links protest against private prostitution in the interwar period to aversion toward the streetwalker in the postwar period through an examination of Tosaka Jun’s Japanese Ideology. There, he defined Japanism as the symbolic communion between the family and state and showed how Japanists attacked private prostitution for purportedly interfering with the integrity of both. What was at stake was the ability of a budding middle class to manage the reproduction of labor power for the biopolitical state. Through Tosaka, this chapter delineates a mechanism of social defence amongst the middle class that targeted life thought to be unintelligible to the state such as the streetwalker and her mixed-race offspring. Further, it shows how this occurred through cultural productions such as anti-base reportage that focused obsessively on the figure of the streetwalker.


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