Radicaal pluralisme en inter-traditionele conversatie

2010 ◽  
Vol 64 (2) ◽  
pp. 150-160
Author(s):  
Andy F. Sanders
Keyword(s):  
Radical Pluralism ◽  
The World ◽  
Moral Rules ◽  
Radical Relativism

The author questions Gijs Dingemans’s account of a pluralist morality for the world by arguing that he disregards the crucial relation between basic moral rules and secondary rules and therefore overlooks the problem of the radical pluralism that follows from local interpretations of those basic rules. Showing in what ways pluralism differs from monism or dogmatism as well as from radical relativism, the author proceeds to develop some characteristics of what he calls the inter-traditional conversation between participants in differing life-view traditions.

scholarly journals The Myth of the Given today: Perspectives of realistic epistemology

2020 ◽  
Vol 36 (3) ◽  
pp. 452-459
Author(s):  
Sergey V. Nikonenko ◽  
Keyword(s):  
Empirical Knowledge ◽  
Possible World ◽  
Radical Pluralism ◽  
The World ◽  
Myth Of The Given ◽  
The Given ◽  
Modern Analytical ◽  
Linguistic Phenomenon ◽  
Epistemological Framework ◽  
Made In

The article deals with the reception of Wilfrid Sellars’s The Myth of the Given. The Problem consists in the ontological status of reality and the possibility of empirical knowledge. The ideas of well-known representatives of modern analytical epistemology are analyzed: J. Searle, H. Putnam, J. McDowell, G. Evans, C. Peacocke, W. Child, T. Rockmore, etc. An attempt is made in the article to show that The Myth of the Given is losing its relevance in modern humanistic realism where the world is already becoming a symbolic construct within the epistemological framework. Experience as such is no longer deemed as a linguistic phenomenon in modern epistemology. Sellars’s argumentation is convincing only if universalism, in terms of the interpretation of experience and reality, is criticized from the standpoint of radical pluralism of epistemological theories. In this case, indeed, no “Given” exists, viewed as a correlation between the substance of Sensitivity and the only possible world of Reality. It is illustrated that modern analytical epistemology is an arena of competition between two leading positions in the interpretation of the world: externalism and internalism. Despite the contradiction between these theoretical positions, they are in accord in recognizing a pluralistic worldview, which is, moreover, of a “humanistic” nature. These theories address neither “the given” nor “the world of facts”. The main trouble with The Myth of the Given is the lack of criteria of objectivity in any act of experience.

The World Soul in American Transcendentalism

2021 ◽  
pp. 290-313
Author(s):  
Laura Dassow Walls
Keyword(s):  
William James ◽  
Henry David Thoreau ◽  
Modern Science ◽  
German Idealism ◽  
Margaret Fuller ◽  
Human Beings ◽  
Radical Pluralism ◽  
Georges Cuvier ◽  
The World ◽  
Orestes Brownson

American Transcendentalism, a religious, literary, and social reform movement whose acknowledged leader was Ralph Waldo Emerson, characteristically deployed world soul thinking to harmonize Protestant individualism with Deist rationalism and modern science. Emerson’s “Over-Soul,” whose sources include Platonism, German Idealism, and the transcendental anatomy of Georges Cuvier, enabled the Transcendentalists to distance themselves from orthodox theism by turning God’s magisterial law from outer command into inner creative principle, based on the fundamental concept that all human beings (and, for some, all life) share an inner divine principle that radiates meaning into the world. This chapter draws on William James, who analyzed world soul thinking in terms of the varieties of transcendentalism: this lens suggests that for many Transcendentalists, Emerson’s idealist, absolute monism yielded to a range of pluralist and materialist variants, as seen in Orestes Brownson, Margaret Fuller, Henry David Thoreau, and the radical pluralism of William James himself.

Dialogue

2018 ◽  
Author(s):  
David E. Cooper ◽  
Sarah E. Robinson-Bertoni
Keyword(s):  
Living Systems ◽  
Human Beings ◽  
Living World ◽  
The World ◽  
Moral Rules ◽  
Special Responsibility

This chapter brings Daoism into conversation with Islam on the topics of animals, gardens, and stewardship. Despite major differences—Islam is theistic and Daoism is not; Islam defines specific moral rules and Daoism less so—the two share areas of affinity in a number of themes relating to the environment: that the world manifests balance or harmony, and humans have an obligation to maintain or restore that harmony, especially in treatment of animals. The chapter lights on a revised concept of stewardship as a useful, helpfully paradoxical concept: it effectively places human beings both within the living world of nature and in a role of “special responsibility” for other-than-human lives and living systems.

scholarly journals MULHER E RELIGIÃO

2021 ◽  
Vol 7 (14) ◽  
pp. 136-141
Author(s):  
José Augusto Rodrigues dos Santos
Keyword(s):  
Significant Contribution ◽  
Social Roles ◽  
Fundamental Rights ◽  
Social Segregation ◽  
The Social ◽  
The World ◽  
Moral Rules ◽  
Human Kind ◽  
The Way

Através da história, a religião tem sido uma força catalisadora para muitas das transformações mais marcantes em todas as sociedades. Como elemento de aculturação, a religião serviu como muleta psicológica e emocional para os espantos e medos que o homem experimentou pela sua incapacidade em entender as transformações do seu envolvimento. O divino emergiu com naturalidade na forma como o homem procurou entender o mundo. A mulher, raramente entrou no encontro do humano com a sua transcendência. Através dos tempos, o papel da mulher foi secundarizado, seja pelas suas particularidades biológicas, seja pelos papeis sociais que lhe estavam cometidos. Para essa segregação social da mulher a religião deu expressivo contributo. Hoje, a luta da mulher ainda passa, em algumas sociedades, pela assunção dos seus direitos fundamentais sonegados pelas regras morais intrínsecas a algumas religiões. Palavras-Chave: Religião. Mulher. História.   Abstract Throughout history, religion has been a catalyst for many of the most striking transformations in all societies. As an element of acculturation, religion served as a psychological and emotional crutch for the astonishment and fears that human kind suffered due to his inability to understand the changes in his involvement. The divine emerged naturally in the way man understood the world. The woman rarely entered the human encounter with his transcendence. Throughout the ages, the role of women has become secondary, either because of their biological particularities or because of the social roles that were committed to them. Religion has made a significant contribution to this social segregation of women. Today, the struggle of women still involves, in some societies, the assumption of their fundamental rights withheld by the moral rules intrinsic to some religions. Keyword: Religion. Woman. History.

Consequentialism

2018 ◽  
Author(s):  
David McNaughton
Keyword(s):  
Moral Thinking ◽  
Moral Thought ◽  
General Acceptance ◽  
Rule Consequentialism ◽  
Close Resemblance ◽  
The World ◽  
Act Consequentialism ◽  
Moral Rules ◽  
The Right ◽  
Special Duties

Consequentialism assesses the rightness or wrongness of actions in terms of the value of their consequences. The most popular version is act-consequentialism, which states that, of all the actions open to the agent, the right one is that which produces the most good. Act-consequentialism is at odds with ordinary moral thinking in three respects. First, it seems excessively onerous, because the requirement to make the world a better place would demand all our time and effort; second, it leaves no room for the special duties which we take ourselves to have to those close to us: family, friends and fellow citizens; and third, it might require us, on occasion, to do dreadful things in order to bring about a good result. Consequentialists standardly try to bring their theory more into line with common thinking by amending the theory in one of two ways. Indirect act-consequentialism holds that we should not necessarily aim to do what is right. We may get closer to making the world the best possible place by behaviour which accords more with ordinary moral thought. Rule-consequentialism holds that an action is right if it is in accordance with a set of rules whose general acceptance would best promote the good. Such rules will bear a fairly close resemblance to the moral rules with which we now operate.

A pragmatist philosophy of psychological science and its implications for replication

2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  
Keyword(s):  
William James ◽  
Mental Processes ◽  
Psychological Science ◽  
Behavioral Measurement ◽  
The World ◽  
Pragmatist Philosophy

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.

Culture and the plasticity of perception

2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann
Keyword(s):  
Cultural Context ◽  
Sensory Experience ◽  
Cultural Learning ◽  
The World

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.

Let's call a memory a memory, but what kind?

2019 ◽  
Vol 42 ◽  
Author(s):  
Nazim Keven
Keyword(s):  
Episodic Memory ◽  
Animal Cognition ◽  
The World

Abstract Hoerl & McCormack argue that animals cannot represent past situations and subsume animals’ memory-like representations within a model of the world. I suggest calling these memory-like representations as what they are without beating around the bush. I refer to them as event memories and explain how they are different from episodic memory and how they can guide action in animal cognition.

Rotational Characteristics of the Green Solar Corona: 1947-1991

1994 ◽  
Vol 144 ◽  
pp. 139-141 ◽  
Author(s):  
J. Rybák ◽  
V. Rušin ◽  
M. Rybanský
Keyword(s):  
Solar Corona ◽  
World Wide ◽  
Rotation Period ◽  
Original Data ◽  
Coronal Emission ◽  
Time Intervals ◽  
Data Set ◽  
The World ◽  
Coronal Emission Line ◽  
Homogeneous Data

AbstractFe XIV 530.3 nm coronal emission line observations have been used for the estimation of the green solar corona rotation. A homogeneous data set, created from measurements of the world-wide coronagraphic network, has been examined with a help of correlation analysis to reveal the averaged synodic rotation period as a function of latitude and time over the epoch from 1947 to 1991.The values of the synodic rotation period obtained for this epoch for the whole range of latitudes and a latitude band ±30° are 27.52±0.12 days and 26.95±0.21 days, resp. A differential rotation of green solar corona, with local period maxima around ±60° and minimum of the rotation period at the equator, was confirmed. No clear cyclic variation of the rotation has been found for examinated epoch but some monotonic trends for some time intervals are presented.A detailed investigation of the original data and their correlation functions has shown that an existence of sufficiently reliable tracers is not evident for the whole set of examinated data. This should be taken into account in future more precise estimations of the green corona rotation period.

Where in the world is the hip hop nation?

Popular Music ◽  
2003 ◽  
Vol 22 (2) ◽  
pp. 241-245
Author(s):  
Inez H. Templeton
Keyword(s):  
Hip Hop ◽  
The World
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