Introduction

Author(s):  
John Mac Kilgore

This chapter provides an overview of the book’s historical, political, and literary material. It is broken into three sections. The first section situates “enthusiasm” in relationship to the modern critique of revolution and leveling democracy, specifically the American and French Revolution, through discussions of Edmund Burke and William Blake. The second section argues for enthusiasm’s importance to transnational studies of American literature, histories of American protest and American religion, affect theory, and philosophies of emancipation (or “the event”). The third section defines what the author calls “literatures of enthusiasm” as a convulsive writing of political crisis encouraging acts of dissent and liberation, using Frederick Douglass and Walt Whitman as examples.

Hawliyat ◽  
2018 ◽  
Vol 18 ◽  
pp. 61-76
Author(s):  
Ryan J Davidson

This article proposes an approach to evaluating the relationship between William Blake and Walt Whitman. I begin by grounding my proposal in a critical framework. It is framed by a book history approach, but also an approach to 19th century American literature as a post-colonial literature. In regards to the book history element I trace an outline of Blake’s publication history and the poems of Blake’s that Whitman might have encountered. I then provide examples of the similarities between Blake and Whitman. This paper concludes with a discussion of the implications it may have on ideas of literary influence. This is the beginning of a much larger project wherein I trace the actual influences which created the similarities that I outline here.


Author(s):  
Karzan A. Mahmood

This paper aims at analysing the concept of the sublime, which is a pioneering concept of the English Romantics poetry, in relation to the French revolution in the works of Edmund Burke. Burke, unlike all other thinkers who view sublimity as a delightful and elevating feeling, perceives sublimity as an element of dangerous and terrifying incidents and objects mainly in relation with the great incident of the French Revolution. Hence, the paper concentrates on that essential metamorphosis in the content of the concept from progression to regression in the concept of sublime. Burke himself witnessed the revolution in France and propounded his philosophical viewpoints revolving around the notion of the sublime. He contended that the sublimity is whatsoever that brings about terror or is what terrifies the subjects. From this, he concluded that the French revolution was sublime because it was dangerous and threatened the natural laws and order, religion and God’s genuine sublime, traditions and constitution. In this paper, in addition, his ideas to illustrate sublime will ultimately, to some degree, be evaluated and criticised. The second part will be dedicated to demonstrating the aesthetics nature and aspect of the concept of the sublime. While the third part will display the relation of the concept, the way it is exhibited in chapter two, in relation to the great revolution in France.


Author(s):  
Rita Fulco

AbstractThe aim of my article is to relate Roberto Esposito’s reflections on Europe to his more recent proposal of instituent thought. I will try to do so by focusing on three theoretical cornerstones of Esposito’s thought: the first concerns the evidence of a link between Europe, philosophy and politics. The second is deconstructive: it highlights the inadequacy of the answers of the most important contemporary ontological-political paradigms to the European crisis, as well as the impossibility of interpreting this crisis through theoretical-political categories such as sovereignty. The third relates more directly to the proposal of a new political ontology, which Esposito defines as instituent thought. Esposito’s discussion of political theology is the central theoretical nucleus of this study. This discussion will focus, in particular, on the category of negation, from which any political ontology that is based on pure affirmativeness or absolute negation is criticized. In his opinion, philosophical theories developed on the basis of these assumptions have proved to be incomplete or ineffective in relation to the current European and global philosophical and political crisis. Esposito therefore perceives the urgent need to propose a line of thought that is neither negatively destituent (post-Heideggerian), nor affirmatively constituent (post-Deleuzian, post-Spinozian), but instituent (neo-Machiavellian), capable of thinking about order through conflict (the affirmative through the negative). Provided that we do not think of the institution statically–in a conservative sense–but dynamically, as constant instituting in which conflict can become an instrument of a politics increasingly inspired by justice.


2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Jolien Klok ◽  
Theo van Tilburg ◽  
Tineke Fokkema ◽  
Bianca Suanet

AbstractThis paper compares generations (G1, G1.5, G2, G3) of male Turkish migrants to Europe in their transnational behaviours: contact frequency, visits, remittances, property ownership and voting. We aim to explain differences by generational differences in transnational convoy size and integration into residence countries. Data from 798 members of migrant families were obtained from 2000 Families. Generations differ in visiting, remitting, property ownership and voting, but not in contact frequency. Using regression analysis, the transnational convoy cannot explain transnational behaviours. Structural and socio-cultural integration impact various transnational behaviours within generations. Generally, waning of transnational ties across generations cannot be attributed to differences in transnational ties or integration. We add to knowledge on generational differences in transnational behaviour until the third generation and on determinants of transnational behaviour, but conclude that the field of transnational studies is in need of further refinement of operationalization and theory to understand generational differences in transnational behaviour.


Black Land ◽  
2019 ◽  
pp. 21-50
Author(s):  
Nadia Nurhussein

This chapter uncovers the beginnings of a more grounded Ethiopianism in its treatment of nineteenth-century lyric verse by Walt Whitman, Paul Laurence Dunbar, and others written on the topic of Ethiopia, when abstract Ethiopianism was a prominent ideology in African America. It addresses the politics of Walt Whitman's poem, particularly in the poem's “recognition” of the Ethiopian flag, in light of the press's treatment of the Anglo-Abyssinian conflict. Paul Laurence Dunbar's interpretation of the Ethiopian flag's symbolic value, in “Ode to Ethiopia” and “Frederick Douglass,” positions him uncomfortably alongside Whitman, a poet he found distasteful. His poems present an “Ethiopia” invigorated with nationalism and, unexpectedly, with militarism. The chapter also talks about two poems about Emperor Tewodros by women: “Magdala,” which appeared in the 1875 book Songs of the Year and Other Poems by “Charlton,” and “The Death of King Theodore,” in E. Davidson's 1874 The Death of King Theodore and Other Poems.


2018 ◽  
pp. 135-161
Author(s):  
Annika Mann

This chapter reconsiders the emergence of political economy, biology, and literature as separate fields of research—disciplines—by examining representations of noxious generation in the politics and poetry of the late eighteenth century. In the debate between Edmund Burke and Thomas Paine over the status of the French Revolution, both writers collapse biological theories of reproduction and political theories of social collectivity, depicting generation as the proliferation of embodied collectives stimulated by print. In their poems The First Book of Urizen (1794) and “To a Little Invisible Being, Soon to Become Visible” (probably composed in 1799), William Blake and Anna Barbauld critique that collapse, even as they reflect upon how that collapse is itself facilitated by the tools of poetic discourse, by form and figure. Both poets explore how the “visible form” of writing, the structure of the book, and the figure of the womb are complicit in the generation of new kinds of bodies in the world. In so doing, Blake and Barbauld expose the unavoidably shared ground of poets, political economists, and scientists at the very moment those writers began increasingly articulating their own separateness.


Author(s):  
Gayle Rogers

Approaches the question of nativism—an investment in the rejuvenation of one’s nation and its putative mother tongues—through a practice that would seem to be at odds with it: translation. Unamuno used translation to reform the Spanish language, and through it, he became instrumental in launching the study of American literature in Spain in the first two decades of the twentieth century. He did so by discovering his “voice” in Spanish, he claimed, through his translations of everyone from Thomas Carlyle to Walt Whitman. This chapter thus deconstructs Unamuno’s nostalgic vision of the Spanish empire and its linguistic unity after 1898 through his own work as a translator of English, and then specifically US writing, set against his own theories of the future shared dominance of global writing by Spanish and English.


2020 ◽  
pp. 109-128
Author(s):  
Patrick Colm Hogan

While the second chapter of Style in Narrative addressed authorial canon (scope) and story (level), the third chapter considers a single work (scope) and narration (level). Faulkner’s novel As I Lay Dying seems to present a straightforward case of multiple narration. However, attention to details reveals that the novel is much more complex and apparently contradictory. In other words, the narrational style is marked by ambiguity and hints of untrustworthiness, along with unresolved issues of narrator definition (including, for example, hints that Addie could be in effect narrating the entire novel). The chapter shows not only the relevance of narration to style (and of stylistic analysis to narration), but the relevance of indeterminacy and ambivalence to style (and stylistic analysis) as well. The chapter concludes by examining some thematic implications of these features of narrational style and what they may suggest about Faulkner’s relation to American literature and literary modernism.


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