Conclusion

2017 ◽  
Author(s):  
Rachel Kranson
Keyword(s):  
Middle Class ◽  
Jewish History ◽  
Social Acceptance ◽  
Economic Security ◽  
American Jews ◽  
American Jewish History ◽  
The Social ◽  
Jewish Resistance ◽  
Important Means ◽  
Political Investments

By and large, during the postwar years, Jewish resistance to middle-class norms took the form of verbal and written warnings that did not translate to concrete change. The gap between the widespread denigration of middle-class Jewish life and the minimal attempts to create alternatives to it represents more than just a quirk of postwar American Jewish history. Instead, these critiques of Jewish upward mobility comprised, in and of themselves, a crucial means by which American Jews adapted to prosperity and social acceptance, and an important means by which Jews, and especially their leaders, articulated their difference from other middle-class Americans. Significantly, this manner of asserting their Jewishness did not jeopardize the social and economic security that this new status afforded them. Even so, this continued tendency among middle-class American Jews to identify with histories of poverty and marginalization has continued to influence Jewish political investments and ideologies well into the contemporary moment.

scholarly journals Genetic Diaspora: Producing Knowledge of Genes and Jews in Rural South Africa

2014 ◽  
Vol 29 (3) ◽  
pp. 552-574 ◽  
Author(s):  
Noah Tamarkin
Keyword(s):  
South Africa ◽  
Jewish History ◽  
American Jews ◽  
Genetic Studies ◽  
South Africans ◽  
The Social ◽  
Politics Of Race ◽  
Race And Religion ◽  
Rural South Africa ◽  
Jewish Populations

After Lemba South Africans participated in genetic tests that aimed to demonstrate their ancient links to contemporary Jewish populations, American Jews began to visit the Lemba to connect with them on the basis of an assumed shared Judaism. Some Lemba people welcomed and endorsed these visits, but they also maintained their own ideas about the meaning of their “genetic Jewishness” and the terms of their new diasporic relationships, which often contradicted the understandings of visiting Jews. This article privileges the perspectives of Lemba South Africans, and the historical and ethnographic contexts through which Lemba genetic data emerged and circulated, to offer an alternative reading of the social and political significance of DNA. It poses the question: How do divergent genomic knowledges articulate with the politics of belonging and the pursuit of citizenship in South Africa and transnationally? I argue that DNA and diaspora converge to create new sites of political belonging, ones marked by precarious connections that balance on the production of knowledge and its refusal. I introduce the concept of genetic diaspora to theorize how these connections, marked by inequality, are tenuously forged through national, racial, and religious difference that is imagined to be the same. Genetic diaspora offers Lemba South Africans the possibility to produce and circulate their own new knowledge about Jewish history and genetic belonging. This article demonstrates that those implicated in genetic studies transform DNA into a resource that authorizes their own histories and politics of race and religion.

American Jewish History

2009 ◽  
Author(s):  
Hasia Diner
Keyword(s):  
United States ◽  
Jewish History ◽  
The United States ◽  
Economic Security ◽  
First Century ◽  
American Jewish History ◽  
Modern Jewish History ◽  
History Of ◽  
American Jewish ◽  
Scholarly Inquiry

American Jewish history as a field of scholarly inquiry takes as its subject-matter the experience of Jews in the United States and places it within the context of both modern Jewish history and the history of the United States. Its practitioners see their intellectual project as inextricably connected to both histories. At the beginning of the twenty-first century the enterprise of American Jewish history enjoys a condition of robust health. By the 1990s American immigration history had generally declined in favour within the ranks of American historians. That Jews, outsiders to American culture upon their arrival in the United States, were able to penetrate barriers and enter the mainstream clashes with the way historians want to see the American past. As a group who craved both economic security and respectability, their story lacks the dramatic punch of resisters and rebels to the American ethos.

Judaism and Jewishness in Histories of American Jewry

2021 ◽  
pp. 253-260
Keyword(s):  
United States ◽  
New York ◽  
Jewish History ◽  
The United States ◽  
American Jews ◽  
American Jewish History ◽  
American Jewry ◽  
Key Points ◽  
Religious Dimensions ◽  
American Jewish

This chapter reviews five books on American Jewish history, written by Joyce Antler, Jessica Cooperman, Kirsten Fermaglich, Rachel Kranson, and Jack Wertheimer. Reading these books together is challenging because they present substantially different interpretations of American Jews. If no definitive single interpretation of 20th-century American Jewish history emerges from these five books, what can be learned about American Jews by reading them together? Two key points emerge. Judaism proves a highly contested arena of American Jewish life. Yet despite the importance of religion, this fractious domain involves only a small portion of American Jews. Cooperman, Kranson, and Wertheimer all explore limits that confound efforts to promote Judaism in the United States among ordinary Jews. By contrast, “Jewishness” opens a valuable window into the complexity of life among Jews in the United States. Fermaglich focuses on how New York Jews coped with rising discrimination that impeded their ambitions for social and economic mobility. In her exploration of Jewish women's politics, Antler illuminates varied components of Jewish identity only occasionally influenced by religious dimensions.

scholarly journals Le Yiddishland newyorkais: la mémoire enracinée (The Yiddishland New Yorker: the Ingrained Memory)

2015 ◽  
Vol 12 (1) ◽  
Author(s):  
Annie Ousset-Krief
Keyword(s):  
New York ◽  
Eastern Europe ◽  
Jewish History ◽  
Lower East Side ◽  
East Side ◽  
American Jews ◽  
New Yorker ◽  
American Jewish History ◽  
The Usa ◽  
American Jewish

More than two million Jews emigrated from Eastern Europe to the USA between 1880 and 1910. Most of them settled in New York City, in the immigrant district of the Lower East Side. As they were uprooted, they tried to recreate a new version of their shtetl, the villages in which most Jews had been forced to reside in Eastern Europe. The Lower East Side thus became their new Yiddishland, their home, where most institutions were modeled after the original ones. Though American Jews had already provided for most necessary institutions like synagogues or schools, what they had established did not match Russian Jews’ habits – besides the fact that Yiddish played a major part in their lives, and was totally ignored by most American Jews. Thus the new immigrants built their own synagogues, schools, and mutual benefit societies. Yiddish culture was vibrant, thanks to Yiddish theatre and the Yiddish press that flourished for decades. Today, though most Jews left the Lower East Side long ago, there remain a few synagogues and shops that have become the symbols of an everlasting Jewish identity, traces of a cherished past, marked by hardship but also the joy of having finally found freedom after centuries of persecution. The Lower East Side has become the place where part of American Jewish history took place, and as such, is a sacred place. Hasia Diner called it the ‘Jewish Plymouth Rock’, underlining the idea that it is the foundation of the American Jewish community, that combines both American and Jewish identities. Jewishness in Europe has been wiped out in many countries, and the descendants of these Russian immigrants can no longer turn to their ancestors’ European ‘home’. It is the Lower East Side that plays the part of the alte heime (the old country), and as such, makes up part of their identity. Memory and identity are deeply rooted in the ‘sacred geography’ of the Lower East Side.

The Paradox of Poverty: Socio-Economic Aspects of Population Growth.— By T. Scarlett Epstein and Darrell Jackson. The Macmillan of India Limited Delhi, 1975. pp.127.

1978 ◽  
Vol 17 (3) ◽  
pp. 380-382
Author(s):  
M. Javed Akbar Zaki
Keyword(s):  
Decision Making ◽  
Social Situation ◽  
Economic Security ◽  
Rural India ◽  
Factors Affecting ◽  
Number Of Children ◽  
Economic Progress ◽  
The Poor ◽  
Fertility Decision ◽  
The Social

To many social theoreticians, the population explosion, particularly in the developing nations presents a crippling threat to their developmental pro¬cesses. Their argument's validity rests mainly on the assumption that expected economic progress is swallowed up by unbalanced rise of numbers in the population. The book being reviewed deals mainly with this subject matter and is divided into two parts, each containing three articles contributed by various researchers. Part one, 'The Social context of Fertility Decision' is focused on analyzing the role of factors affecting fertility at the micro-level decision making process. The first article 'Fertility decision in rural India' by Vinod Jainath, examines the applicability to rural India of various models of the process of fertility decision making and finds most of these wanting with respect to the Indian social situation. While analyzing the fertility patterns of Rural India, he points out the positive need for larger families among the poor small farmers mainly due to labour supply considerations. The author argues that unemployment and under¬employment actually motivate the poor to have more children as it better ensures their economic security in their old age. As the chances of gaining employ¬ment for their offspring diminish, they are induced to increase the total number of children in order that atleast one will be able to support them. Thus a vicious circle of poverty arises in large families because of each of the parents wanting to increase their children's chances of employment by ultimately reducing the overall employment opportunities even further and exacerbating their poverty.

СОВРЕМЕННОЕ РОССИЙСКОЕ ОБЩЕСТВО КАК ПРОСТРАНСТВО КОНФЛИКТА

2018 ◽  
Vol 13 (2) ◽  
pp. 92
Author(s):  
V. V. Gorshkova ◽  
A. A. Melnikova
Keyword(s):  
Middle Class ◽  
Social Structure ◽  
Political Institutions ◽  
Socioeconomic Development ◽  
Modern Society ◽  
Western Society ◽  
Russian Society ◽  
Social Conflicts ◽  
The Social ◽  
Modern Russian

The article considers the contradictions and conflicts that are characteristic of modern Russian society. The processes of social disintegration are analyzed and interpreted as a result of fundamental social and economic transformations. The problems of economic inequality are presented in the historical perspective in close connection with the previous stages of Russia's socioeconomic development. Significant polarization of the population is one of the most significant conflict factors in modern society, which leads to an increase in protest moods and may in the long term threaten social upheavals. Nevertheless, dissatisfaction with the socio-economic situation does not lead to ideas of the unification and consolidation of society, but find expression in social conflicts. The emergence and development of social conflicts is influenced by a number of factors: economic, ethnic, religious. One of the most important characteristics of society is its social structure. After the collapse of the USSR, the previous social structure was abolished, and a new social reality was formed in Russia. When considering the stratification structure of society, most attention is paid to the middle class, which is considered the backbone of a stable society. The middle class in Russia is in the stage of formation, it is hardly possible to speak of a complete analogy with the middle class of Western society. The share of middle class in society can be estimated in different ways depending on the methodological approaches used by researchers. An important consequence of the transformation of the social structure was the problem of marginalization, since the dismantling of the old social structure and the slow formation of the new one put the social status and place in the division of labor system of many individuals into question. The sharp impoverishment of representatives of prestigious professions led to a reassessment of their situation, especially for the younger generation. When analyzing the origins of social conflicts in modern Russian society, it is necessary to consider the issue of the attitude of the broad masses of the population to power and national elites. It should be noted that power in Russia historically takes shape around specific leaders and does not have an institutional character. The most significant factor shaping the attitude towards the authorities and the elite in general in Russian society are the economic results of the market reforms that have taken place. Only a small part of the population believes that they won as a result of the changes that have taken place, the natural consequence of which is the population's distrust of the authorities and, in general, political institutions.

Who is Rational?

2017 ◽  
Author(s):  
Joseph Ben Prestel
Keyword(s):  
Middle Class ◽  
Lower Class ◽  
Urban Change ◽  
Social Formation ◽  
Court Records ◽  
Local Newspapers ◽  
Dynamic Transformation ◽  
The Social ◽  
Recent Emergence

Beginning around 1860, authors in the Egyptian capital portrayed Cairo’s changing cityscape and the recent emergence of local newspapers in terms of their impact on rationality (‘aql). In their descriptions, these contemporaries depicted rationality as an education of the heart that especially enabled men from the middle class to control their bodies and passions. The chapter shows that Cairo’s transformation was, however, not always associated with rising rationality by drawing on a different set of sources. Police and court records from the 1860s and 1870s demonstrate that contemporaries also described processes of urban change as a danger to the “honor” of lower-class women. Like the debates in Berlin, emotional practices in Cairo thus served as a way to address the social formation of the Egyptian capital during a time of dynamic transformation.

Charles Dickens and the Properties of Fiction

2020 ◽  
Author(s):  
Ushashi Dasgupta
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Real Estate ◽  
Charles Dickens ◽  
Dense Network ◽  
Social Psychological ◽  
Domestic Ideology ◽  
The Social ◽  
Literary Collaboration ◽  
Economic Relationship

This book explores the significance of rental culture in Charles Dickens’s fiction and journalism. It reveals tenancy, or the leasing of real estate in exchange for money, to be a governing force in everyday life in the nineteenth century. It casts a light into back attics and landladies’ parlours, and follows a host of characters—from slum landlords exploiting their tenants, to pairs of friends deciding to live together and share the rent. In this period, tenancy shaped individuals, structured communities, and fascinated writers. The vast majority of London’s population had an immediate economic relationship with the houses and rooms they inhabited, and Dickens was highly attuned to the social, psychological, and imaginative corollaries of this phenomenon. He may have been read as an overwhelming proponent of middle-class domestic ideology, but if we look closely, we see that his fictional universe is a dense network of rented spaces. He is comfortable in what he calls the ‘lodger world’, and he locates versions of home in a multitude of unlikely places. These are not mere settings, waiting to be recreated faithfully; rented space does not simply provide a backdrop for incident in the nineteenth-century novel. Instead, it plays an important part in influencing what takes place. For Dickens, to write about tenancy can often mean to write about writing—character, authorship, and literary collaboration. More than anything, he celebrates the fact that unassuming houses brim with narrative potential: comedies, romances, mysteries, and comings-of-age take place behind their doors.

Realism and the Middle-Class Balancing Act

2019 ◽  
pp. 463-483
Author(s):  
Patrick Chura
Keyword(s):  
Middle Class ◽  
Social Stratification ◽  
William Dean Howells ◽  
Class Relations ◽  
Literary Responses ◽  
Class Mobility ◽  
Social Scale ◽  
The Social ◽  
Realist Novels ◽  
The Subject

This chapter looks at the effects of capitalism and social stratification on notions of class identity in two groups of American realist novels. First, it analyzes a pair of literary responses by William Dean Howells to the 1886 Chicago Haymarket bombing as the lead-in to a discussion of realist works about voluntary downward class mobility or “vital contact.” With Howells’s A Hazard of New Fortunes as a reference point and paradigm, the chapter also explores the ideologies implicit in several novels about upward social mobility, noting how both groups of texts are ultimately guided by a genteel perspective positioned between dominant and subordinate classes. In similar ways, the novels treated in the chapter balance middle-class loyalties against identities from higher and lower on the social scale while sending messages of both complicity and subversion on the subject of capitalist class relations.

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