scholarly journals Analisis Kepenulisan Surat 1 Petrus: Suatu Tanggapan Terhadap Teori Pseudonymous

2021 ◽  
Vol 1 (1) ◽  
pp. 16-30
Author(s):  
Tri Endah Astuti ◽  
Betty Latupeirissa

The pseudonymous theory in the authorship of 1 Peter is a threat to the authority of 1 Peter. This article aims to respond to the pseudonymous theory. Although it does not represent the view of the evangelical interpreter as a whole, this article attempts to maintain the authority of 1 Peter as an integral part of the Bible. The author presents internal and external evidences that supports the theory that Peter wrote the letter. The author analyzes the material, the writing’s purposes, literature and outline to show internal evidence. The author also presents the ancient documents which have recorded Peter as the author of 1 Peter. The belief in the authority of 1 Peter is to encourage believers to respect every passage in the Bible as the spiritual mind of God. Thus, believers have a solid foundation in thinking, speaking and acting according to God's Word.

Author(s):  
Scott Mandelbrote

Scepticism and loyalty represent the poles of van Dale’s career. Two contexts have been mentioned as relevant here: the seventeenth-century attack on magic and superstition, and the circles of friendship that created a contemporary Republic of Letters. This chapter evaluates both contexts, as well as others that may throw light on his relatively neglected attitude to the text of the Bible. It brings into focus two important intellectual episodes: his treatment of the account of the Witch of Endor (1 Samuel 28:3–25), and his engagement with Hellenistic sources relating to the text of the Old Testament, especially to the miraculous composition of the Septuagint. These issues brought van Dale to ask questions about God’s Word. The chapter explores the limits of his scepticism, the extent of his scholarship, and the role of friendship and isolation in his development. Finally, it draws attention to his place in contemporary Mennonite debates.


2014 ◽  
Vol 35 (1) ◽  
Author(s):  
Gert Breed

This article investigates the role that Practical Theology can play in addressing the problem of alienation amongst the people of South Africa. The investigation is conducted from the viewpoint of the biblical concept of diakonia (service work). This concept as well as the content of Practical Theology as it is found in the first letter of Peter is investigated with the purpose of elucidating the diakonia of Practical Theology with regard to alienation. Four questions are answered in the article:� What may some of the reasons why people in South Africa experience alienation be?� What significance do the results of the most recent research into the diakon word group have for the diakonia of Practical Theology?� What insight can be gained from 1 Peter into the diakonia of Practical Theology for people who may be experiencing alienation in South Africa?� What should the diakonia of Practical Theology in the light of 1 Peter be for people who experience alienation? Intradisciplinary and/or interdisciplinary implications: This article addresses the issue of alienation. This is an issue that also falls within the research field of sociology and psychology. This article wants to make a contribution from a biblical perspective using the exegesis of a New Testament letter (1 Pt) with the focus on 1 Peter 4:10 and the use of the diakon word group in the letter. The article thus also operates on the research field of New Testament Theology. The results of the exegesis are used to give guidelines for the diakonia of Practical Theology in South Africa. The article challenges the way some research in Practical Theology is done, not using the Bible as reference point, thus making the distinction between Practical Theology and sciences like sociology and psychology indistinct.


2020 ◽  
Vol 16 (1) ◽  
pp. 24-32
Author(s):  
Rubyantara Jalu Permana ◽  
Sonny Eli Zaluchu

The literal differences found in the text of Exodus 34 verses 1 and 28 can trigger accusations of Bible inconsistency. In fact, in the Christian view, the Bible is a book that cannot be wrong or inner. Evangelical Christian beliefs assert that the Bible contains God's word and God's word itself. If there are differences and inconsistencies in the Bible, is that an indicator to deduce the low credibility of truth in the Christian scriptures? This study aims to answer that question through a hermeneutic and theological analysis of the differences in texts in Exodus 34 or 1 and verse 28, about who actually wrote the two new tablets. God as referred to verse 1 or Moses as read in verse 28. In addition to conducting text analysis, the author also uses the source approach and theological concepts. As a result, verse 28 actually legitimizes verse 1 that God himself wrote the law. This perspective also confirms that the search for the meaning of texts in context does not merely involve a grammatical approach.


2021 ◽  
Vol 2 (1) ◽  
pp. 67-84
Author(s):  
Dadan Wahyu ◽  
Rudolf Sagala ◽  
Stimson Hutagalung ◽  
Rolyana Fernia

The objectives of this study are, first, to provide an explanation of the importance of parenting. Second, Provide guidance to parents in building spiritual children based on the book of Proverbs 22:6. The method that the researcher uses is a qualitative method with a grounded theory approach. Data collection techniques used: the Bible, books, official sources from the internet, and other articles related to the writing of this scientific article. The results of this study are, first, good parenting will encourage children to have an interest in reading the Bible regularly until their old age. Second, so that parents can understand properly and correctly the meaning of the advice written in the book of Proverbs 22:6 in raising their children. That is why parents and the Church from the beginning have played a role in the protection and maintenance of their lives, so that they know the way of truth through God's word every day, so that they become strong individuals in the future, strong in their faith, and fearing God to make life a blessing or meaning to others.


2019 ◽  
Vol 3 (2) ◽  
pp. 81
Author(s):  
K Katarina ◽  
I Putu Ayub Darmawan

This article discusses spiritual formation and God's Word in reformation. The formulation of the problem is the relationship between spiritual formation and God's Word in reformation. The author uses literature studies to collect information about spiritual formation and God's Word in reformation. Spirit for sola scriptura has produced a change in the life of the church at that moment. All teachings, church traditions, and practical actions which is conducted by church member must be tested under the Word of God. In the present context, church who facing various challenges related to moral life, teaching, and practical actions must return to the principles of word of God. To build a spiritual life, we must start from the Bible that is interpreted correctly, which then becomes a theological development, which then influences the concept of believer's thinking and practical actions. Artikel ini membahas tentang formasi rohani dan Firman Tuhan dalam reformasi. Rumusan masalah penelitian ini adalah bagaimana kaitan antara formasi rohani dan firman Tuhan dalam reformasi? Penulis menggunakan studi pustaka untuk menggali informasi tentang formasi rohani dan Firman Tuhan dalam reformasi. Semangat untuk sola scriptura menghasilkan perubahan dalam kehidupan gereja pada masa itu. Segala pengajaran, tradisi gereja, dan tindakan praktis yang dilakukan oleh setiap anggota gereja harus diuji di bawah Firman Tuhan. Dalam konteks masa kini, menghadapi berbagai tantangan gereja baik yang terkait dengan kehidupan moral maupun pengajaran dan tindakan praktis, gereja harus kembali pada prinsip Firman Tuhan. Untuk membangun kehidupan rohani maka harus dimulai dari Alkitab yang ditafsirkan secara benar yang kemudian menjadi sebuah bangunan teologi yang kemudian mempengaruhi konsep berpikir orang percaya dan tindakan praktis.


2008 ◽  
Vol 42 (4) ◽  
Author(s):  
B. J. Van der Walt

Problems with the Bible in reformed theology: reflections from a Christian philosophical perspective The motivation for undertaking this investigation is the present tension in the reformed theology and in the reformed churches in South Africa. In spite of the fact that the reformed tradition confesses the authority of the Bible, theologians and church leaders are at the moment divided on how to view and interpret the Scriptures. They disagree about the message of God’s Word in the case of topical issues, for instance whether women should be allowed in ecclesiastical offices or on what the Bible has to say about homosexuality. The author is of the opinion that these tensions in the same church are caused, not only by different methods of interpreting the Bible but, at a much deeper level, also by the way in which one views the Bible according to different worldviews. In trying to resolve these problems and the resulting conflict of opinion, a Christian philosophical approach will be taken instead of the current theological efforts.


2011 ◽  
Vol 5 (3) ◽  
pp. 296-309 ◽  
Author(s):  
Peter Opitz

Abstract The decisive impulse of the Zurich Reformation was not a particular theological tenet or the religious experience of one single reformer. It was the discovery of the authority of God’s Word. This discovery was essentially a liberating experience. Scripture was experienced as the place for encountering the living God, who is intrinsically a gracious God, and who correspondingly makes his will known to people. Given the circumstances of early modernity, it was, however, consequent and inevitable that in the process of restructuring a Christian society and church according to God’s Word the Bible became the authoritative scripture.


1962 ◽  
Vol 15 (1) ◽  
pp. 50-65
Author(s):  
J. N. Bakhuizen Van Den Brink

The Reformation gave back the Bible to the people, that is to say the Bible in the vulgar tongue. We may enter now into some of the theological problems implied in this important historical event, by revealing the well-known circumstances of the first religious disputation held at Zürich on 29th January 1523. Zwingli's first thesis was that those who do not recognise the Gospel but by the authority of the Church, err and insult God. The same conviction is repeated in quite the same words and with still greater completeness in the Scots Confession, art. 19. Some months before the disputation, Zwingli had sent his treatise Von Klarheit und Gewissheit des Wortes Gottes, to the Black Friars of Oetenbach. For three years already he had himself been preaching daily in Our Lady's Münster in the capital. In his correspondence with the vicar of Constanz, who seriously disapproved of Zwingli's activity, he published his Apologeticus Archeteles, 1522, in which he said: ‘to this treasure, I mean the certitude of God's Word, our heart should be directed’, and in his second answer to the objections of the vicar he ventured to give the assurance that ‘the people will always surrender themselves with the simplicity of a dove to the sole Gospel, and in proportion as it is the less stained by the dust of human traditions, the people will be the more susceptible to the celestial doctrine in which they take their refuge with all confidence as to a holy anchor’.


Author(s):  
Jason García Portilla

AbstractThis chapter demonstrates the influential association of Protestantism and prosperity by explaining its historical focus on education and human capital building.Historically (and statistically), one key mechanism driving prosperity/transparency has been the Protestant emphasis on literacy so as to promote reading and understanding the Bible among wider circles (Becker & Woessmann, 2009). This contrasted starkly with the Roman Catholic practice of reciting parts of the Gospel in Latin scholarly language to mostly illiterate peasants (Androne, 2014). The teaching of God’s Word in vernacular languages created linguistic and methodical skills (i.e. exegetical understanding) that proved valuable beyond the religious realm. This practice also led to the accumulation of human capital, and thereby opened and perpetuated an important educational (and hence prosperity) gap between Protestants and Roman Catholics over time.As part of the Catholic Counter-Reformation, the Jesuits have competed with Protestant education but attaching less importance to the Scriptures in their schooling. Some South American areas influenced by Jesuit missions exhibit 10–15% higher human capital and income than the surrounding Catholic populations. Yet, Jesuit instruction has been largely elitist and far less encompassing than Protestant educational coverage and accomplishment.


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