scholarly journals THE USE OF THE POSTPOSTIONS ON ARMENIAN WRITTEN MONUMENTS

2020 ◽  
Vol 73 (3) ◽  
pp. 58-65
Author(s):  
G. Zhylkybay ◽  
◽  
E. Abdukamalova ◽  

Possessing stable theories developed in connection with the problems of other parts of speech, postpositions are one of the most important and urgent problems for Kazakh linguistics, and in Turkology. To study the history of Turkic languages, especially such languages as Kazakh, which belongs to the group of Kipchak languages, it is important to conduct research based on the materials of historical and comparative grammar, written monuments of outdated Kipchak languages in writing a specific historical grammar of each language. Currently, the conjunctions are little studied in the Kazakh language. Written monuments of the middle ages, including written heritage in the Kipchak language that came down with the Armenian script, occupy a special place in the study of the history of the formation and development of word combinations. The relevance of the topic of the article lies in the determination of the features of conjunctions on the materials of such historical records.

2000 ◽  
pp. 121-125 ◽  
Author(s):  
A. Gaina

A short outline of the history of astronomy, astronomical navigation, geodesy and map-drawing in Moldova since the Middle Ages till the World War I is presented. The contribution of Rudjer Boskovic to the determination of geographical coordinates of Galati and Iasi and the triangulation of Montenegro in 1879-1880 by Russian military geodesists has been discussed as well.


2021 ◽  
Vol 3 (3) ◽  
pp. 37-46
Author(s):  
T. Qydyr ◽  

The works of Alisher Navoi take a special place in the literature of the Turkic peoples. The poet, who wrote a lot in his time, is distinguished by the fact that he first introduced the tradition of «Khamsa» among the Turkic peoples. His literary, historical, linguistic and memoir works had a great influence on the work of later poets. One of these works is «Muhakamatul-lugatain» («Opinion on two languages»). Having studied the grammatical features and poetic power of both languages, Navoi scientifically substantiated in this work that the Turkic literary language is in no way inferior to Persian. Using specific examples, he revealed the rich vocabulary of the Turkic literary language. In particular, he mentioned one hundred verbs that are not found in Persian and gave some examples in verses. Most of the ancient terms found in this work are widely used in the modern Kazakh language. In this article, the author reveals the significance of Navoi’s work «Mukhakamatul-lughatayn» in the field of Turkology. He also spoke briefly about the extant manuscripts of this work and focused on the specifics of these versions. The author also shared his thoughts on the first publications and subsequent studies of this work. The subject of the study is the Fatih manuscript, the specifics of the use of some Turkic words are given on specific examples. Some of the questions raised in this work of Navoi, written in the Middle Ages in parallel in two languages (zul-lisain), have not lost their relevance today. In the Middle Ages, Arabic, Persian and Turkic languages competed with each other, and in the era of globalization, the scope of application of English, Russian and Kazakh languages in Kazakh society is growing again. This indicates the relevance of studying the work of Navoi.


2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

Author(s):  
Jack Tannous

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. This book argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, the book provides a sweeping reinterpretation of the religious history of the medieval Middle East. The book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.


2019 ◽  
Vol 18 (2) ◽  
pp. 24-37
Author(s):  
D.X. Sangirova ◽  

Revered since ancient times, the concept of "sacred place" in the middle ages rose to a new level. The article analyzes one of the important issues of this time - Hajj (pilgriamge associated with visiting Mecca and its surroundings at a certain time), which is one of pillars of Islam and history of rulers who went on pilgrimage


2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


1991 ◽  
Vol 8 (3) ◽  
pp. 409-421
Author(s):  
Ghulam-Haider Aasi

History of Religions in the WestA universal, comparative history of the study of religions is still far frombeing written. Indeed, such a history is even hr from being conceived, becauseits components among the legacies of non-Western scholars have hardly beendiscovered. One such component, perhaps the most significant one, is thecontributions made by Muslim scholars during the Middle Ages to thisdiscipline. What is generally known and what has been documented in thisfield consists entirely of the contribution of Westdm scholars of religion.Even these Western scholars belong to the post-Enlightenment era of Wsternhistory.There is little work dealing with the history of religions which does notclaim the middle of the nineteenth century CE as the beginning of thisdiscipline. This may not be due only to the zeitgeist of the modem Wstthat entails aversion, downgrading, and undermining of everything stemmingfrom the Middie Ages; its justification may also be found in the intellectualpoverty of the Christian West (Muslim Spain excluded) that spans that historicalperiod.Although most works dealing with this field include some incidentalreferences, paragraphs, pages, or short chapters on the contribution of thepast, according to each author’s estimation, all of these studies are categorizedunder one of the two approaches to religion: philosophical or cubic. All ofthe reflective, speculative, philosophical, psychological, historical, andethnological theories of the Greeks about the nature of the gods and goddessesand their origins, about the nature of humanity’s religion, its mison dsttre,and its function in society are described as philosophical quests for truth.It is maintained that the Greeks’ contribution to the study of religion showedtheir openness of mind and their curiosity about other religions and cultures ...


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 252-254
Author(s):  
Albrecht Classen

Throughout times, magic and magicians have exerted a tremendous influence, and this even in our (post)modern world (see now the contributions to Magic and Magicians in the Middle Ages and the Early Modern Time, ed. Albrecht Classen, 2017; here not mentioned). Allegra Iafrate here presents a fourth monograph dedicated to magical objects, primarily those associated with the biblical King Solomon, especially the ring, the bottle which holds a demon, knots, and the flying carpet. She is especially interested in the reception history of those symbolic objects, both in antiquity and in the Middle Ages, both in western and in eastern culture, that is, above all, in the Arabic world, and also pursues the afterlife of those objects in the early modern age. Iafrate pursues not only the actual history of King Solomon and those religious objects associated with him, but the metaphorical objects as they made their presence felt throughout time, and this especially in literary texts and in art-historical objects.


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