scholarly journals Engaging Youth Through Volunteer Service Travel: In Service of the Common Good

2009 ◽  
Vol 4 (4) ◽  
pp. 59-71 ◽  
Author(s):  
Andrew Bailey ◽  
Keith C. Russell

Volunteer Tourism is becoming a popular topic in the travel literature. These experiences combine the adventure of travel with opportunities to serve the communities visited. This burgeoning field of tourism may provide an attractive outlet for generating positive developmental assets and for encouraging future civic engagement. This paper highlights a study which explored the relationship of wisdom and social capital and also discussed the influence of a voluntourism experience on wisdom and social capital domains. The sample consisted of 68 high school youth from the various high schools in Illinois. Results indicate that wisdom and social capital are positively and significantly related. In addition, wisdom and social capital indicators increased significantly over the course of the experience.

2016 ◽  
Vol 44 (3) ◽  
pp. 401-418 ◽  
Author(s):  
Jonathan Crowe ◽  
Barbora Jedličková

Cartels have a significantly negative impact on economic welfare. Anti-cartel competition law–such as the provisions of pt IV div 1 of the Competition and Consumer Act 2010 (Cth)–tries to tackle this negative impact through civil and criminal remedies. The prohibition of cartels is most commonly justified on economic grounds. However, reference is also often made to broader moral grounds for proscribing cartels–for example, it is commonly stated that cartels are deceptive, unfair or engaged in a form of cheating. This article advances a unified account of the moral status of cartels that integrates both economic and moral factors. It does so by emphasising the relationship of cartel behaviour to the moral duty to promote the common good. Cartels are wrong because they undermine the role of open and competitive markets as a salient response to an important social coordination problem in a way that leads to seriously harmful economic outcomes. This combination of factors supplies a robust justification for both civil and criminal sanctions in appropriate cases, thereby affording a principled foundation for the current framework of cartel regulation in Australia.


Author(s):  
Annabel S. Brett

This chapter discusses the relationship of the state to its subjects as necessarily physically embodied beings. The primary way in which the commonwealth commands its subjects is through the medium of its law. The law is for the common good and obliges the community as a whole, and thus the ontological status of the law—as distinct from any particular command of a superior to an individual—is intimately tied to that of the body politic. The question, then, concerning the relationship of the state to the natural body of the individual can be framed in terms of the extent of the obligation of the civil law.


Author(s):  
Iseult Honohan

Although Irish republicanism is often elided with separatist nationalism, broader republican ideals of freedom, self-government, and the common good have also been prominent in Irish political discourse. This chapter examines the relationship of Irish republican thinking with the wider historical republican tradition and its contemporary expressions, and it assesses the impact of those ideals in Irish politics. In the state’s first century national freedom coexisted with extensive relationships of domination. Self-government was constrained within narrow institutional forms. The common good was defined in communitarian and authoritarian terms, and was often obscured by sectional interests. Extensive social and political changes that have taken place more recently have been in a mainly liberal direction, with less emphasis on republican ideals. Yet republican ideals have a continuing relevance for the wider concerns faced by contemporary Irish society.


2019 ◽  
Vol 9 (2) ◽  
pp. 218-249
Author(s):  
Rose Mary Hayden Lemmons ◽  

The crisis of democracy unfolding in the United States was identified by John Paul II as due to misunderstanding the relationship of truth and freedom. This crisis has grown worse due to a libertinism that sees objective moral truths as impositions on both free choice and fulfilling relationships, that identifies self-fulfillment with a self-creation in which one creates one’s own values, that seeks to build democracies apart from moral objectivity, and that dismisses the relevance of God for living well. I argue that democracy cannot survive these libertine errors and that they cannot be successfully countered by utilitarianism, Rawls’s political liberalism, or democratic proceduralism. Survival requires adopting the Thomistic personalism formulated by Aquinas and developed by Karol Wojtyła as indispensable for understanding those lived experiences through which one encounters the ethical moment of self-determination, achieves moral objectivity, avoids loneliness by loving truly, and seeks—via collaboration with women exercising their feminine genius for discerning the welfare of others—the common good, without which democracies collapse into atheistic tyranny.


Humanomics ◽  
2016 ◽  
Vol 32 (3) ◽  
pp. 376-388 ◽  
Author(s):  
Zain Rafique ◽  
Suet Leng Khoo ◽  
Muhammad Waqas Idrees

Purpose This paper aims to examines the level of civic engagement among the youth of Kashmir, Pakistan. The research examined three different aspects of civic engagement (i.e. civic sensitivity, civic responsibility and level of collectivism (common-good) using 26 indicators. The study has applied a mixed-method approach to inspect the relationship of variables with level of civic engagement. Design/methodology/approach A survey was designed and administered in all three districts of Muzaffarabad division of Kashmir, Pakistan. Regression analysis, analysis of variance and correlation were conducted to explore the level of civic engagement among youth. Findings The result indicates that the level of civic engagement among the youth of Kashmir has a great potential for the enhancement of social capital, a pre-requisite for social, economic and democratic development. Originality/value The work is 100 per cent original based on primary data.


2017 ◽  
Vol 11 (4) ◽  
pp. 1169
Author(s):  
Mirjana Sekulić

Following the postulates of imagology studies, the paper re-evaluates the relationship of Miloš Crnjanski as a writer of travel literature towards those aspects of culture which he recognizes as signs of authentic or "real" Spain in his travel memoirs "In the land of toreadors and sunshine". Flamenco is highlighted as one of the common tropes of travel literature, Andalusian music and dancing, which entranced foreign travellers. Thus the formation of stereotypes about Spain, formed in the 19th century is considered, as well as their endurance or disappearance in the new socio-historical context, seeing as they directed the views of travellers in the first decades of the 20th century. The paper then re-evaluates the cultural, social, political and ideological circumstances in which flamenco became one of the signifiers of Spanish identity in Crnjanski's travel memoirs. One of the conclusions one must come to is that this image of the identity of Spain is built through complex interactions of the image a people has of itself and that which others construct about it.


Elenchos ◽  
2020 ◽  
Vol 41 (1) ◽  
pp. 181-194
Author(s):  
Angela Longo

AbstractThe following work features elements to ponder and an in-depth explanation taken on the Anca Vasiliu’s study about the possibilities and ways of thinking of God by a rational entity, such as the human being. This is an ever relevant topic that, however, takes place in relation to Platonic authors and texts, especially in Late Antiquity. The common thread is that the human being is a God’s creature who resembles him and who is image of. Nevertheless, this also applies within the Christian Trinity according to which, not without problems, the Son is the image of the Father. Lastly, also the relationship of the Spirit with the Father and the Son, always within the Trinity, can be considered as a relationship of similarity, but again not without critical issues between the similarity of attributes, on the one hand, and the identity of nature, on the other.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 199
Author(s):  
Maria Ledstam

This article engages with how religion and economy relate to each other in faith-based businesses. It also elaborates on a recurrent idea in theological literature that reflections on different visions of time can advance theological analyses of the relationship between Christianity and capitalism. More specifically, this article brings results from an ethnographic study of two faith-based businesses into conversation with the ethicist Luke Bretherton’s presentation of different understandings of the relationship between Christianity and capitalism. Using Theodore Schatzki’s theory of timespace, the article examines how time and space are constituted in two small faith-based businesses that are part of the two networks Business as Mission (evangelical) and Economy of Communion (catholic) and how the different timespaces affect the religious-economic configurations in the two cases and with what moral implications. The overall findings suggest that the timespace in the Catholic business was characterized by struggling caused by a tension between certain ideals on how religion and economy should relate to each other on the one hand and how the practice evolved on the other hand. Furthermore, the timespace in the evangelical business was characterized by confidence, caused by the business having a rather distinct and achievable goal when it came to how they wanted to be different and how religion should relate to economy. There are, however, nuances and important resemblances between the cases that cannot be explained by the businesses’ confessional and theological affiliations. Rather, there seems to be something about the phenomenon of tension-filled and confident faith-based businesses that causes a drive in the practices towards the common good. After mapping the results of the empirical study, I discuss some contributions that I argue this study brings to Bretherton’s presentation of the relationship between Christianity and capitalism.


2021 ◽  
pp. 088626052110219
Author(s):  
Oscar Armando Esparza-Del Villar ◽  
Sarah Margarita Chavez-Valdez ◽  
Priscila Montañez-Alvarado ◽  
Marisela Gutiérrez-Vega ◽  
Teresa Gutiérrez-Rosado

Different types of violence have been present in Mexico but there have been few studies that have analyzed their relationship with mental health in adolescents, especially in cities with high rates of social violence. It is important to compare different violence types and their relationship with mental health since not all relationships are the same. It appears that social violence has a stronger relationship with mental health, and for this reason it receives more attention, but other types of violence have a stronger relationship and do not receive as much attention. Chihuahua has been one of the most violent states in Mexico, and Juarez has been the most violent city in the world in 2009 and 2010. The purpose of the study is to compare the relationship of different types of violence (social, cyberbullying, partner violence, and child abuse and neglect) with mental health indicators (depression, anxiety, stress, self-esteem, and paranoid thoughts). There were 526 high school students, from the cities of Juarez ( n = 282) and Chihuahua ( n = 244). The mean age was 16.5 ( SD = 1.4) years and 50.6% reported being males. The relationships among the variables were analyzed using Pearson’s correlations and multiple linear regressions. Both cities that have experienced social violence like carjacking, kidnapping, and sexual assault, but they have very small or no relationships with mental health indicators. Other types of violence have stronger correlations. Our findings suggest that interventions should not focus only in preventing and dealing with social violence, but that other types of violence must also be addressed in adolescents.


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