scholarly journals Still Fighting: The Relationship Between Contemporary Preemption in the South and the Continued Struggle for Black Worker Rights

2021 ◽  
Vol 19 (1) ◽  
pp. 62-79
Author(s):  
Resha T. Swanson
Keyword(s):  
Black Worker ◽  
First Century ◽  
Black Workers ◽  
The South ◽  
Worker Rights ◽  
Southern States ◽  
History Of ◽  
Black Codes ◽  
Labor System ◽  
The Relationship

Post-Reconstruction Black Codes implemented throughout the South stunted the economic mobility of Black workers and replicated the free labor system of slavery (Nittle, 2021). While these laws were abandoned or outlawed over time (Nittle, 2021; PBS, 2017), the use of contemporary preemption in Southern states acts as a de facto continuation of Black Codes by barring legislation, often from progressive cities and municipalities, that seeks to strengthen rights and protections for Black workers throughout the region. In order to properly understand the unique racial, political, and economic entanglement between twenty-first century preemption and the oppression of Black workers, one must first explore the origins of preemption and the history of Black worker oppression in the South. This examination provides the backdrop for modern attempts to suppress Black workers in states like Alabama and Tennessee. A closer look at the deep political divisions between Southern legislatures and urban municipalities in their states offer arguments, though unfounded and insufficient, in favor of preemption, and outline the challenges worker advocates face when addressing the problem. Despite its challenges, it is critical for organizers to continue fighting preemption using creative strategies and to reaffirm the rights and advancement of Black workers.  

Dewey and Confucian Philosophy

2018 ◽  
pp. 552-574
Author(s):  
Roger T. Ames
Keyword(s):  
Common Sense ◽  
Moral Imagination ◽  
First Century ◽  
Technical Term ◽  
American Pragmatism ◽  
History Of ◽  
Confucian Philosophy ◽  
Twenty First Century ◽  
The Relationship ◽  
Role Ethics

Perhaps the most important international relationship in the twenty-first century is that between America and China. Given the often delicate and sometimes underproductive history of the relationship between America and China broadly, this chapter argues that American pragmatism might serve as a vocabulary to promote a positive dialogue between these cultures at a moment in history when such a conversation is imperative. These commonalities provide a language introducing Confucian philosophy to the Western academy and also an external perspective from which to examine the presuppositions of our own worldview and common sense. The chapter compares the central Confucian notion of relationally constituted persons (ren 仁)— or human “becomings”—with Dewey’s technical term, “individuality.” It explores the centrality of moral imagination in Confucian role ethics and in Deweyan ethics and also concludes that these two traditions share the idea of a human-centered religiousness.

scholarly journals Ka Mua, Ka Muri-Walking Backwards into the Future: An Environmental History of the South Wairarapa Region 1984-2016

2021 ◽  
Author(s):  
◽  
Eleanor Jane Rainford
Keyword(s):  
Environmental History ◽  
Historical Context ◽  
The South ◽  
Neoliberal Reform ◽  
The Past ◽  
The Future ◽  
History Of ◽  
Political Economic ◽  
The Relationship ◽  
History Of The South

<p>‘Ka mua, ka muri’, Walking backwards into the future, is a Māori proverb that aptly describes the findings of this thesis. That we should look to the past to inform the future is arguably the purpose of history, yet we have to walk back far enough. Tracing back from the present, this thesis will address what has driven political, economic, environmental and social change within the South Wairarapa region from 1984 to the present day. The region has experienced significant changes to its physical and social environment over the past thirty years. Many modern historians have attributed the key changes of this period, such as agricultural intensification, diversification, rising unemployment and environmental degradation, to the economic re-structuring of the Fourth Labour Government. This thesis will argue that these changes, and neoliberal reform itself, are consequent of much longer historiographical trends. Examination of the historical context and legacies of the intensification of dairy farming, rise of the viticulture industry, and the relationship between Ngāti Kahungunu and Rangitāne o Wairarapa and their whenua, reveals complexities in the history of the region that histories of neoliberal change commonly conceal. The identification of these long running historiographical trends aides understanding of the historical context in which neoliberal reform occurred, and provides alternative narratives for the changes that have occurred over the past thirty years. Furthermore, it suggests alternative trajectories for how viticulture, agriculture and Te Ao Māori may walk into the future.</p>

scholarly journals Ka Mua, Ka Muri-Walking Backwards into the Future: An Environmental History of the South Wairarapa Region 1984-2016

2021 ◽  
Author(s):  
◽  
Eleanor Jane Rainford
Keyword(s):  
Environmental History ◽  
Historical Context ◽  
The South ◽  
Neoliberal Reform ◽  
The Past ◽  
The Future ◽  
History Of ◽  
Political Economic ◽  
The Relationship ◽  
History Of The South

<p>‘Ka mua, ka muri’, Walking backwards into the future, is a Māori proverb that aptly describes the findings of this thesis. That we should look to the past to inform the future is arguably the purpose of history, yet we have to walk back far enough. Tracing back from the present, this thesis will address what has driven political, economic, environmental and social change within the South Wairarapa region from 1984 to the present day. The region has experienced significant changes to its physical and social environment over the past thirty years. Many modern historians have attributed the key changes of this period, such as agricultural intensification, diversification, rising unemployment and environmental degradation, to the economic re-structuring of the Fourth Labour Government. This thesis will argue that these changes, and neoliberal reform itself, are consequent of much longer historiographical trends. Examination of the historical context and legacies of the intensification of dairy farming, rise of the viticulture industry, and the relationship between Ngāti Kahungunu and Rangitāne o Wairarapa and their whenua, reveals complexities in the history of the region that histories of neoliberal change commonly conceal. The identification of these long running historiographical trends aides understanding of the historical context in which neoliberal reform occurred, and provides alternative narratives for the changes that have occurred over the past thirty years. Furthermore, it suggests alternative trajectories for how viticulture, agriculture and Te Ao Māori may walk into the future.</p>

Buddhism in the history of China in Southern and Northern kingdoms

2020 ◽  
Vol 2020 (10-4) ◽  
pp. 216-225
Author(s):  
Leonid Yangutov ◽  
Marina Orbodoeva
Keyword(s):  
The State ◽  
The South ◽  
The North ◽  
State Apparatus ◽  
History Of ◽  
Eastern Jin ◽  
Relationship Of ◽  
The Relationship ◽  
Further Development ◽  
North And South

The article is devoted to the history of Buddhism in China during the period of the Southern and Northern Kingdoms (Nanbeichao, 386-589). The features of the development of Buddhism in the North and South are shown. Three aspects were identified: 1) the attitude of emperors of kingdoms to Buddhism; 2) the relationship of the state apparatus and the Buddhist sangha; 3) the process of further development of Buddhism in China in the context of its adaptation to the Chinese mentality, formed on the basis of the traditional worldview. It was revealed that Buddhism in the context of its adaptation to the Chinese mentality, both in the North and in the South, developed with the traditions of Buddhism of the Eastern Jin period to the same extent.

Justice, Power, and Participatory Socialism: on Piketty’s Capital and Ideology

2021 ◽  
Vol 43 (1) ◽  
pp. 89-124
Author(s):  
Martin O’Neill
Keyword(s):  
Economic Policy ◽  
John Rawls ◽  
Private Property ◽  
First Century ◽  
Economic Power ◽  
Democratic Socialism ◽  
History Of ◽  
Important Idea ◽  
Ideational Change ◽  
The Relationship

Abstract Thomas Piketty’s Capital and Ideology constitutes a landmark achievement in furthering our understanding of the history of inequality, and presents valuable proposals for constructing a future economic system that would allow us to transcend and move beyond contemporary forms of capitalism. This article discusses Piketty’s conceptions of ideology, property, and ‘inequality regimes’, and analyses his approach to social justice and its relation to the work of John Rawls. I examine how Piketty’s proposals for ‘participatory socialism’ would function not only to redistribute income and wealth, but also to disperse economic power within society, and I discuss the complementary roles of redistribution and predistribution in his proposals, and Piketty’s place in a tradition of egalitarian political economy associated with James Meade and Anthony Atkinson. Having elaborated on Piketty’s account of the relationship between economic policy and ideational change, and his important idea of the ‘desacralization’ of private property, I develop ‘seven theses’ on his proposals for participatory socialism, examining areas in which his approach could be enhanced or extended, so as to create a viable twenty-first century version of democratic socialism.

Women against Government

2017 ◽  
Author(s):  
Carolyn Martin Shaw
Keyword(s):  
Civil Rights ◽  
Political Competition ◽  
Political Process ◽  
First Century ◽  
Economic Decline ◽  
Tsitsi Dangarembga ◽  
Electoral Violence ◽  
History Of ◽  
Feminist Organization ◽  
The Relationship

This chapter examines the functioning of the feminist NGO Associated Women of Zimbabwe (AWZ) to highlight varieties of feminism and the influence of a political and economic crisis on a feminist organization in Zimbabwe at the turn of the twenty-first century. After providing a brief history of AWZ, the chapter considers its experiences to demonstrate how women consciously organize to fight sexism in Zimbabwean society. It then explores AWZ's role in the political process as it advocated for women and promoted women's civil rights in the context of increasing political competition, electoral violence, and a declining economy. It also discusses cosmopolitan feminism in Zimbabwe and the relationship between AWZ and the state—especially in relation to the politics of inclusion, state-sponsored violence, and economic decline; explains how an organization that once stood against government lost its edge, even as government became more oppressive; and analyzes the fiction of Zimbabwean novelist Tsitsi Dangarembga. The chapter concludes by showing what happens to an NGO dependent on international donors when the money stream begins to dry up.

Conclusion

2021 ◽  
pp. 215-224
Author(s):  
Agnes Arnold-Forster
Keyword(s):  
Health Care ◽  
Professional Identity ◽  
Terminal Illness ◽  
First Century ◽  
Community Values ◽  
Contemporary Life ◽  
History Of ◽  
Twenty First Century ◽  
The Relationship ◽  
History Of Cancer

This chapter concludes that cancer’s incurability was not just an obstacle to overthrow, but a galvanizing and intellectually provocative idea that shifted medicine, health care, and professional identity in profound and lasting ways. It enabled the construction of professional credentials and community values; turned hospitals into places for treating ‘terminal’ illness; made possible the invention of new forms and rationales of intervention; and brought into being certain modes of investigating the disease such as mapping, the microscope, and discourses of progress and decline. I also suggest that it is almost impossible to research and write a history of cancer without reflecting on its contemporary life. This chapter explores the relationship between cancer then and now and reappraises the twenty-first-century disease.

Contours of Cinema Theatres and Bombay City

2017 ◽  
Vol 2 (2) ◽  
pp. 112-124
Author(s):  
Paroma Sadhana
Keyword(s):  
Urban Growth ◽  
Urban History ◽  
The South ◽  
Art Deco ◽  
History Of ◽  
Bombay City ◽  
Bus Stops ◽  
Unique Style ◽  
The Relationship ◽  
The City

Bombay cannot be divorced from Bollywood, its medusa-like industry. While the relationship between the city of Bombay and the cinema it produces has been much talked about, this article seeks to look at the history of single-screen cinema theatres that are testimony to the urban history of Bombay. They are the receptacle in which cinema meets its audience. Within the darkened space of the theatre, a heterogeneous audience meets for a homogenous activity—to consume cinema. On the outside, their façades bear the marks of a city’s growth—be it Art-Deco theatres like Liberty, or warehouse structures like Chandan. Their unique style also becomes a geographical marker for the city’s public to navigate their way—countless bus stops and lanes are named after theatres, and a quick chat with the city’s slightly older residents will reveal how they identify neighbourhoods with theatres. This article traces the history of theatres and entertainment in Bombay (from the 1850s) vis-à-vis the city’s urban history. The contention is that as the city grew upwards from its southern tip, expanding in girth, so did the cinema theatres multiply situating themselves along the south-north running railway lines. Thus, to understand the urban growth of Bombay, a unique lens is exploring the history of cinema theatres. In understanding this, the article will highlight the importance of single-screen cinema theatres, and the reason why their sites and spaces need to be preserved.

Verulamium Again

1938 ◽  
Vol 18 (2) ◽  
pp. 137-141
Author(s):  
R. E. M. Wheeler
Keyword(s):  
Economic History ◽  
Central Area ◽  
Second Century ◽  
First Century ◽  
Systematic Search ◽  
History Of ◽  
Southern Half ◽  
First Time ◽  
The Relationship ◽  
The Town

The excavation of Verulamium in the years 1930–4 originated in a coincidence of archaeological need and local opportunity. The former, at this late date, needs no elaboration; the latter, it may be recalled, lay in the acquisition, by the Borough of St. Albans, of the southern half of the walled site, now known to have taken shape in the second century A.D. A central area within the new Corporation property accordingly remained for three years the main focus of the excavations, supplemented by an intensive examination of the town-defences, including two wall-towers and three gateways, of which two lay on property retained by Lord Verulam.Archaeologically, the problem confronting the excavators was twofold: to establish (for the first time) the outlines of the economic history of a major Romano-British town deep-set in the 'lowland zone'; and to determine the relationship, topographically and culturally, of the successive Belgic and Roman settlements. It was a familiar fact that Verulamium had held an important royal mint at the beginning of the first century A.D., and, whether the term municipium applied by Tacitus to the town in A.D. 61 be taken at face-value or no, the chance of observing the growth of a first-class Roman city out of a first-class pre-Roman one was unsurpassed on any other site. It was, therefore, essential that the exploration of a part of the Roman city should be accompanied by a systematic search for its predecessor.

scholarly journals A Short History of Documenting Spiritual Care

2020 ◽  
pp. 11-20
Author(s):  
Simon Peng-Keller ◽  
David Neuhold
Keyword(s):  
Spiritual Care ◽  
Self Care ◽  
First Century ◽  
Patient Records ◽  
Electronic Patient Records ◽  
Recent Developments ◽  
History Of ◽  
Spiritual Self ◽  
The Relationship

Abstract The first chapter of this edited volume traces the history of documenting spiritual care. By referring to ancient and early modern practices, the relationship between spiritual (self-) care and various forms of documentation is outlined. The focus lies on developments in the twentieth and the twenty-first century, although the question of what constitutes an adequate practice of documenting healthcare chaplaincy is as old as the profession itself. The pioneers of Clinical Pastoral Education (CPE) – Richard Cabot, Anton Boisen, Russell L. Dicks, and others – developed distinctive forms of recording for different purposes. For example, procedures of documentation that are prepared for and helpful to the pastors themselves as “self-criticism,” “self-improvement,” or even “self-revelation” have been distinguished from documentation practices that are intra- or interprofessional. Regarding more recent developments in documentation, the introduction of electronic patient records (EMRs) was critical. We present a case study from Kenya to show how the issues discussed here are encountered in a non-Euro-American context.

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