scholarly journals On the economic thought of trade practices and policies in Kenya

2021 ◽  
Vol 38 (77) ◽  
pp. 187-207
Author(s):  
Socrates Kraido Majune ◽  
Davis Kimuli Mwania
Keyword(s):  
Economic Thought ◽  
Colonial Period ◽  
Long Distance ◽  
Colonial Era ◽  
Post Colonial ◽  
Agricultural Produce ◽  
Trade Regimes ◽  
History Of ◽  
Trade Promotion ◽  
Classical Economic

This study explains trade regimes in Kenya from a History of Economic Thought (HET) perspective using secondary materials (books, papers, and original manuscripts). We found that the pre-colonial era (before 1895) had a mixture of Classical doctrines and Mercantilism, whereby long-distance and barter trade between communities were practiced. Nonetheless, certain communities restricted trade. Classical economic thought was practiced in the colonial period (1895-1962), whereby agricultural produce was exported and less expensive consumables were imported. The post-colonial period started with a Mercantilism approach (Importsubstitution), but successive regimes have promoted Classical doctrines of trade by reducing import and export barriers and creating trade-promotion institutions. Trade in services, which is topical in international trade, has also been promoted in this regime.

Les relations franco-kényanes dans les courses de fond : Un processus postcolonial singulier (1960–2019)

STADION ◽  
2020 ◽  
Vol 44 (1) ◽  
pp. 204-225
Author(s):  
Cyril Thomas ◽  
Pascal Charroin ◽  
Bastien Soule
Keyword(s):  
Mexico City ◽  
Colonial Period ◽  
Structured Interviews ◽  
Long Distance ◽  
Colonial Era ◽  
Post Colonial ◽  
The World ◽  
Colonial Order ◽  
Relationship Of ◽  
Interdependent Relationships

At the Mexico City Olympics, Kenya won eight medals in athletics. This performance enabled this State, whose independence dated back just four years, to display its identity to the eyes of the world. Kenyan athletics, mainly in middle- and long-distance events, continued to assert itself until it dominated the medal ranking in the 2015 World Championships. However, even if it is a vehicle for emancipation and identity-building, Kenyan athletics is also dependent on external influences. Therefore, even though France and Kenya never had colonial links, they have built interdependent relationships in athletics during the post-colonial era. The purpose of this study is to understand the particular postcolonial process around which these relationships were built, in the absence of colonial ties. We have chosen to conduct this study based on the investigation of minutes of the French Athletics Federation (FFA) committees and the journal L’Athlétisme, the official FFA review. We conducted semi-structured interviews with Kenyan and French athletics actors (athletes, managers, race organizers, and federal officials). These data reveal a continuing domination of Kenya, by France, in athletics. This relationship of domination marks a survival of the colonial order. However, Kenyan athletes’ domination, especially in marathons, contributes to the vulnerability of French performances. The singularity of the postcolonial process studied lies as much in the absence of colonial ties between France and Kenya as in the transformation of a relationship of domination specific to the colonial period.

scholarly journals Failure to Meet up to Expectation: Examining Women’s Activist Groups in the Post-Colonial Period in Nigeria

2020 ◽  
Vol 4 (1) ◽  
pp. 23-35
Author(s):  
Adebukola Dagunduro ◽  
Adebimpe Adenugba
Keyword(s):  
Colonial Period ◽  
Women's Activism ◽  
Women's Groups ◽  
Colonial Era ◽  
Nigerian Women ◽  
Post Colonial ◽  
Liberal Feminism ◽  
Political Landscape ◽  
Women’S Groups ◽  
Activist Groups

AbstractWomen’s activism within various ethnic groups in Nigeria dates back to the pre-colonial era, with notable heroic leaders, like Moremi of Ife, Amina of Zaria, Emotan of Benin, Funmilayo Kuti, Margaret Ekpo and many others. The participation of Nigerian women in the Beijing Conference of 1995 led to a stronger voice for women in the political landscape. Several women’s rights groups have sprung up in the country over the years. Notable among them are the Federation of Nigerian Women’s Societies (FNWS), Women in Nigeria (WIN), Kudirat Initiative for Democracy (KIND) and Female in Nigeria (FIN). However, majority have failed to actualize significant political, social or economic growth. This paper examines the challenges and factors leading to their inability to live up to people’s expectations. Guided by patriarchy and liberal feminism theories, this paper utilizes both historical and descriptive methods to examine these factors. The paper argues that a lack of solidarity among women’s groups, financial constraints, unfavourable political and social practices led to the inability of women’s groups in Nigeria to live up to the envisaged expectations. The paper concludes that, for women’s activist groups to survive in Nigeria, a quiet but significant social revolution is necessary among women. Government should also formulate and implement policies that will empower women politically, economically and socially.

scholarly journals The Rise of the Academies: Continuity or Change?

2001 ◽  
Vol 41 (2) ◽  
pp. 225-239 ◽  
Author(s):  
Kim Tolley
Keyword(s):  
Colonial Period ◽  
Educational Institutions ◽  
Curricular Reform ◽  
Benjamin Franklin ◽  
Early Nineteenth Century ◽  
Post Colonial ◽  
Historical Significance ◽  
The Enlightenment ◽  
History Of ◽  
Benjamin Rush

In his book, The Age of the Academies, Theodore R. Sizer argued that academies represented a significant break from the relatively narrow schooling that had been previously available to students in the early Latin grammar schools. In his view, the proliferation of academies heralded a new age in education, one more reflective of the Enlightenment values promoted by such Republican leaders as Benjamin Franklin, Thomas Jefferson, or Benjamin Rush. After thirty-five years of additional scholarship on academies, does Sizer's thesis still stand? This essay investigates the range of educational institutions that provided some form of advanced schooling to Americans just preceding and concurrent with the founding of the earliest academies. It examines the differences and similarities among a number of northern and southern early nineteenth-century schools in order to address the following question: to what extent did schools calling themselves academies represent a distinctly new turn in the history of American education? By clarifying the relations between the various types of institutions during the post-colonial period, I conclude that the historical significance of the early academy movement is broader than the intellectual or curricular reform discussed by Sizer.

The Power of Social Movements and the Limits of Pluralism: Tracing Rastafarianism and Indigenous Resurgence through Commonwealth Caribbean Law and Culture

2015 ◽  
Vol 43 (2_3) ◽  
pp. 136-164
Author(s):  
Emily Becker
Keyword(s):  
Social Movements ◽  
Raw Material ◽  
Political Systems ◽  
Colonial Era ◽  
Post Colonial ◽  
Rights Protection ◽  
Caribbean Culture ◽  
Cultural Boundaries ◽  
History Of ◽  
Commonwealth Caribbean

In the post-colonial era, social movements in the Commonwealth Caribbean have empowered citizens to reclaim, redefine and further develop their identity. These movements, combined with a history of colonialism and transatlantic slavery in the region, have yielded a Caribbean culture “too diverse to be labeled.” Indeed, the Caribbean culture is composed of “a bastion of discrete identities as well as quarries of very invaluable raw material that can be used to build the bridges across cultural boundaries.” These distinct but potentially overlapping identities make the Commonwealth Caribbean a truly pluralistic region, at least at the cultural and social level. As modern legal and political systems, however, the states of the Commonwealth Caribbean have, in many ways, failed to sufficiently protect the non-dominant groups within Caribbean. Indeed, attempts to balance the majoritarian demands of democracy against the pluralist notion of minority rights protection have landed largely on the side of majorities.

scholarly journals The making of the central markets of Dakar and Kinshasa: from colonial origins to the post-colonial period

Urban History ◽  
2015 ◽  
Vol 43 (3) ◽  
pp. 412-434 ◽  
Author(s):  
LUCE BEECKMANS ◽  
LIORA BIGON
Keyword(s):  
Colonial Period ◽  
Sub Saharan Africa ◽  
Planning History ◽  
Urban Identity ◽  
Post Colonial ◽  
Spatial Production ◽  
History Of ◽  
Key Issues ◽  
Sub Saharan

ABSTRACTThis article traces the planning history of two central marketplaces in sub-Saharan Africa, in Dakar and Kinshasa, from their French and Belgian colonial origins until the post-colonial period. In the (post-)colonial city, the marketplace has always been at the centre of contemporary debates on urban identity and spatial production. Using a rich variety of sources, this article makes a contribution to a neglected area of scholarship, as comparative studies on planning histories in sub-Saharan African cities are still rare. It also touches upon some key issues such as the multiple and often intricate processes of urban agency between local and foreign actors, sanitation and segregation, the different (post-)colonial planning cultures and their limits and the role of indigenous/intermediary groups in spatial contestation and reappropriation.

A (New) Economic History of the American Revolution?

2018 ◽  
Vol 91 (1) ◽  
pp. 110-128
Author(s):  
Emma Rothschild
Keyword(s):  
Cultural History ◽  
American Revolution ◽  
Economic History ◽  
Economic Thought ◽  
Economic Life ◽  
History Of Economic Thought ◽  
Long Distance ◽  
History Of ◽  
Point Of Departure

The article suggests that The Ideological Origins of the American Revolution can be the point of departure for a new economic history that combines the history of economic thought, economic-cultural history, especially of long-distance connections, and the history of ordinary exchanges in economic life.

scholarly journals N. C. Ejituwu and the Historiography of Niger Delta Inter-Group Relations

2020 ◽  
Vol 7 (1) ◽  
pp. 56
Author(s):  
O. C. Asuk
Keyword(s):  
Niger Delta ◽  
Cultural Economic ◽  
Colonial Era ◽  
Group Interactions ◽  
Group Relations ◽  
Post Colonial ◽  
Secondary Sources ◽  
History Of ◽  
European Colonialism

The Niger Delta has an interesting history of inter-group relations with attendant interchange of ideas and influences that reflected its heterogeneous and multi-polar character. However, the apparent predominant historiography of these inter-group relations tend to demonstrate an inherent prejudice against Andoni (Obolo) contrary to historical facts that portray her military exploits and significant influences on the evolution and peopling of the region and beyond. Primarily, this work aims at analyzing the role of Nkparom Claude Ejituwu in the historical reconstruction narratives of the complex inter-group relations woven around inter-marriages, inter-related migrations, commercial rivalries or competitions for economic resources, wars and fluid alliances, and traditional diplomacies with intricate outcomes. The study utilized primary and secondary sources to demonstrate the terrific historical, cultural, economic and political exchanges between Andoni and her neighbours as well as the strength of Ejituwu's scholarship in the deconstruction of orthodox stereotypes in the historiography of Niger Delta inter-group interactions. It concludes that Andoni had developed significant relations with and radically impacted her neighbours before European colonialism altered it to produce critical implications for Andoni in the post-colonial era.

scholarly journals Traditional Institutions and Socio-economic Development in Nigeria: A Critical Analysis

2021 ◽  
Vol 2 (4) ◽  
pp. 539-552
Author(s):  
Bolaji Omitola ◽  
Olawale Olufemi Akinrinde ◽  
Adetola Omitola
Keyword(s):  
Alternative Dispute Resolution ◽  
Agricultural Development ◽  
Colonial Period ◽  
Colonial Power ◽  
Community Based ◽  
Colonial Era ◽  
Intelligence Gathering ◽  
Post Colonial ◽  
The People ◽  
Traditional Institutions

Traditional institutions held pre-eminence positions in the pre-colonial societies in Nigeria. The level of order witnessed during this period was a testimony to the invaluable roles played by the traditional rulers in administering their different empires, kingdoms and communities. However, during the colonial era, the position of traditional rulers was compromised as they became mere stooges of the colonial power. The post-colonial period saw the traditional rulers’ roles diminished as they were given advisory roles in previous constitutions and with no single role in the 1999 Constitution. Thus, for the continuous relevance of the traditional institutions, there is a need for re-examination of their roles in the country. This chapter argues for community based developmental roles for the traditional rulers in the country. These include promotion of tourism development, encouraging modern agricultural development, maintenance of peaceful co-existence among the people of their domain and settlers from other parts of the country, providing platform for alternative dispute resolution, monitoring the activities of the various vigilante groups and other unconventional security apparatus in their communities and lastly partnering the security operatives through intelligence gathering within their domains for effective operations of security outfits in serving the people better.

scholarly journals Jonas Adelin Jorgensen, Jesus Imandars and Christ Bhaktas: Two Case Studies of Interreligious Hermeneutics and Identity in Global Christianity. Studies in the Intercultural History of Christianity 146

ICR Journal ◽  
2011 ◽  
Vol 2 (2) ◽  
pp. 416-417
Author(s):  
Mika Vahakangas
Keyword(s):  
High Tide ◽  
Christian Theology ◽  
History Of Christianity ◽  
Colonial Era ◽  
Post Colonial ◽  
Christian Churches ◽  
Religious Plurality ◽  
Global Christianity ◽  
History Of ◽  
To Come

The end of colonialism, the previously unparalleled level of religious plurality due to both migration and internal diversification of various societies, and lastly the shift of the centre of gravity to the global South in terms of the membership of Christian churches are changes with which Western academic Christian theology has to come to grips with. The high tide of colonialism, and its theological equivalent - ethnocentric religious arrogance - was followed by the end of colonial era, reflected also in theology. When one combined the suddenly grown religious pluralism in the West and the remorse for the colonial past an outcome was a number of liberal (or, at times, seemingly liberal) pluralistic or relativistic theologies of religion. That could be called ‘post-colonial’ in the sense of being epi-colonial.

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