scholarly journals For Some Phraseological Units in the Tao Dialect

Author(s):  
Maia Baramidze

The Tao dialect is one of the southern dialects. The remnants of a dialect, spread across once extensive territory, are now preserved in a number of minor villages of Tao (Eliaskhevi, Tsitleqari, Khevai, Quabagi, Phishnarkhevi, Baslekari, Balkhi, Qvenobani, Balkhibari, Gaghmaqobai, Chevreli), as well as in the village, bordering Tao and Klarjeti – Binati.The Tao Georgian is noteworthy due to many aspects.The abstract looks upon some phraseological units, spread in the Tao Georgian dialect.The phraseological units of the Tao Georgian are diverse both from the semantic and structural point of view.The first component of a phraseological unit in Tao dialect is usually the word ‘eye’, the next ones are mostly often the verbs ‘hold (keep)’ or ‘have’, the meaning of the phrase being ‘appealing, taking to or falling in love’: is aqevr vinme gogoze t’vali k’onebia ki. In addition to the mentioned meanings of ‘keep/hold an eye’, more variations are realized through this expression in Tao dialect, such as ‘jinx or overlook in an evil way’: nonas t’valma dimicira.Somatic phraseological units express pain, having as their second consistent component the verb ‘inflamate’: ik’ kar gevdet’, ak’ t’avi ement’o; clikebi ent’eba. Fainting, connected with grief and distress is expressed by phrases, which have brain as their essential component: esa cevda, c’em kac’ma ckva dimilia, cevda ert’i t’ve ar vxedavdi, imaze imaze ckva cevda; aman ckva dimilia.

Author(s):  
Suzanne Riela ◽  
Bianca Acevedo ◽  
Arthur Aron ◽  
Nicolette Rodriguez
Keyword(s):  

2020 ◽  
Vol 9 (1) ◽  
pp. 32-37
Author(s):  
Ruslan Hidayat ◽  
Saiful Arfaah

One of the most important factors in the structure of the pile foundation in the construction of the bridge is the carrying capacity of the soil so as not to collapse. Construction of a bridge in the village of Klitik in Jombang Regency to be built due to heavy traffic volume. The foundation plan to be used is a pile foundation with a diameter of 50 cm, the problem is what is the value of carrying capacity of soil and material. The equipment used is the Dutch Cone Penetrometer with a capacity of 2.50 tons with an Adhesion Jacket Cone. The detailed specifications of this sondir are as follows: Area conus 10 cm², piston area 10 cm², coat area 100 cm², as for the results obtained The carrying capacity of the soil is 60.00 tons for a diameter of 30 cm, 81,667 tons for a diameter of 35 cm, 106,667 tons for a diameter of 40 cm, 150,000 tons for a diameter of 50 cm for material strength of 54,00 tons for a diameter of 30 cm, 73,500 tons for a diameter of 35 cm, 96,00 tons for a diameter of 40 cm, 166,666 tons for a diameter of 50 cm


2020 ◽  
Vol 1 (1) ◽  
pp. 1-11
Author(s):  
Dony Tanagar ◽  
Dian Suluh KD ◽  
Robby Darwis Nasution

Tanah bengkok, as assets in the village, is usually used as one source of village income, but problem interesting when Tanah bengkok,  rented out but it is wrong the management of where there is the transfer of a lease from a tenant long new to tenants. But the new tenant takes advantage of the land for prostitution activity masquerading as a "remang-remang", so that shattered the society. This study use of qualitative study descriptive, with the methods turnaround consisting of interviews and interview, the research were obtained some data, as follows: 1). Bent out of Tanah bengkok, the village has changed ownership rents and used as a "Remang – remang". 2). People feel uneasy over the existence of the stall, several times to disagreements are not responded by, village officials, 3). The development of a later time the village administration took the next step after the time of land lease finished, to rent the land was back, since land is in the shoulder of the road, so the village administration will deliver it out to PT. KAI. Cultivation of the land policy reaping many protests from the crooked, and finally "Remang – remang" is closed.


2020 ◽  
Vol 2 (2) ◽  
pp. 123-127
Author(s):  
Jasmani Jasmani ◽  
Noryani Noryani ◽  
Yossy Wahyu Indrawan ◽  
Reni Hindriari ◽  
Lia Asmalah

Tujuan dari kegiatan pengabdian kepada masyarakat ini adalah untuk memenuhi kewajiban dosen untuk melakukan tridharma perguruan tinggi. Untuk itu sudah menjadi kewajiban bagi dosen berbagi pengetahuan dan wawasan melalui penyuluhan pengembangan manajemen sumber daya manusia agar senantiasa berupaya mencapai tujuan organisasi dengan efektif dan efisien. Dan juga bertujuan Karang Taruna Kampung serua poncol dapat menjalankan fungsi dan perannya secara optimal sehingga mendatangkan manfaat bagi Kampung serua poncol. Pengembangan juga dimaksudkan untuk meningkatkan kualitas sumber daya manusia dalam melaksanakan tugasnya sehingga lebih positif dalam berkontribusi tenaga dan pikiran untuk memajukan Kampung serua poncol.Kata Kunci : Manajemen Sumber Daya ManusiaABSTRACTThe purpose of this community service activity is to fulfill the obligations of lecturers to do tridharma of higher education. For that reason, it has become an obligation for lecturers to share their knowledge and insights through counseling the development of human resource management so that they always strive to achieve organizational goals effectively and efficiently. And also aims at Karang Taruna Kampung Serua Poncol can carry out its functions and roles optimally so that it brings benefits to Kampung Seronc Poncol. The development is also intended to improve the quality of human resources in carrying out their duties so that it is more positive in contributing energy and thoughts to advance the village of all poncol.Keywords: Human Resource Management 


2010 ◽  
pp. 451-465
Author(s):  
Marta Woźniak

The article deals with a labor camp for Jews founded by the Germans in Cerkwisko near Bartków Nowy, Karczew Commune, was transferred to the village of Szczeglacin due to the works’ advancement along the river. The Jews who died in that camp performed work connected with water management which consisted in draining the farmland and engineering the Kołodziejka River a Bug tributary. The liquidation of the Szczeglacin camp probably took place in the morning of 22 October 1942.  Several hundred Jews were killed with a primitive tool – a wooden club. According to the witnesses, “when spring came,” probably of 1944, the Germans returned to the spot to conduct an exhumation of the remains in order to ultimately cover the traces. The article is based on various sources – from oral accounts, collected in 2009 in Szczeglacin and the neighboring villages, through records produced in 1947  (Josek Kopyto’s testimony) and 1994e manuscript of a peasant from Bartków Stary as well as regional publications


The results of experimental studies of masonry on the action of dynamic and static (short-term and long-term) loads are presented. The possibility of plastic deformations in the masonry is analyzed for different types of force effects. The falsity of the proposed approach to the estimation of the coefficient of plasticity of masonry, taking into account the ratio of elastic and total deformations of the masonry is noted. The study of the works of Soviet scientists revealed that the masonry under the action of seismic loads refers to brittle materials in the complete absence of plastic properties in it in the process of instantaneous application of forces. For the cases of uniaxial and plane stress states of the masonry, data on the coefficient of plasticity obtained from the experiment are presented. On the basis of experimental studies the influence of the strength of the so-called base materials (brick, mortar) on the bearing capacity of the masonry, regardless of the nature of the application of forces and the type of its stress state, is noted. The analysis of works of prof. S. V. Polyakov makes it possible to draw a conclusion that at the long application of the load, characteristic for the masonry are not plastic deformations, but creep deformations. It is shown that the proposals of some authors on the need to reduce the level of adhesion of the mortar to the brick for the masonry erected in earthquake-prone regions in order to improve its plastic properties are erroneous both from the structural point of view and from the point of view of ensuring the seismic resistance of structures. It is noted that the proposal to assess the plasticity of the masonry of ceramic brick walls and large-format ceramic stone with a voidness of more than 20% is incorrect, and does not meet the work of the masonry of hollow material. On the basis of the analysis of a large number of research works it is concluded about the fragile work of masonry.


Romanticism ◽  
2006 ◽  
Vol 12 (3) ◽  
pp. 236-271
Author(s):  
P.M.S. Dawson
Keyword(s):  

2019 ◽  
Vol 25 (2) ◽  
pp. 202-219
Author(s):  
Aminta Arrington

The Lisu are a largely Christian minority group in south-west China who, as an oral culture, express their faith more through a set of Christian practices done as a group and less through bible reading as individuals. Even so, the Lisu practice of Christianity specifically, and Lisu culture more generally, was profoundly impacted by the written scriptures. During the initial evangelisation of the Lisu by the China Inland Mission, missionaries created a written script for the Lisu language. Churches were constructed and organised, which led to the creation of bible schools and the work of bible translation. In the waves of government persecution after 1949, Lisu New Testaments were hidden away up in the mountains by Lisu Christians. After 1980, the Lisu reclaimed their faith by listening to the village elders tell the Old Story around the fires and reopening the churches that had been closed for twenty-two years. And they reclaimed their bible by retrieving the scriptures from the hills and copying them in the evening by the light of a torch. The Lisu bible has its own narrative history, consisting of script creating, translating, migrating, and copying by hand. At times it was largely influenced by the mission narrative, but at other times, the Lisu bible itself was the lead character in the story. Ultimately, the story of the Lisu bible reflects the Lisu Christian story of moving from missionary beginnings to local leadership and, ultimately, to local theological inquiry.


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