THE SIGNIFICANCE OF THE NATIONAL MENTALITY IN THE PROCESS OF POLITICAL MYTHOLOGY FORMATION

Author(s):  
Alexey A. Tselykovsky
Keyword(s):  
2017 ◽  
Vol 18 (35) ◽  
pp. 246-273
Author(s):  
Victor de Oliveira Pinto Coelho

ABSTRACT The theme of this article is Ernst Jünger’s work in the interwar period, especially the essay The Worker (1932). Our focus is to point out, in the Jüngerian appropriation of technique, its character of anti-liberal political mythology. We dialogue with the political and intellectual horizon of the time (including authors such as Simmel, Kracauer and Benjamin), seeking to establish a problematization framework about the technique in Germany, where also emerges the so-called “Conservative Revolutionary Movement.” We point out in Jünger’s work the relationship between the “type” or “figure of the worker” and the notion of the sacrifice of individuality in favor of the total mobilization of technique, in the terms of reactionary modernism. Finally, as there are no references to authors and works in The Worker, we raise the hypothesis of an underlying dialogue with the intellectual tradition of Romanticism by confronting Jünger’s work with the theme of “asymptotic completion” (Lacoue-Labarthe) -the impossibility, in modern times, of sustaining a pre-established harmony.


2020 ◽  
Vol 16 (3) ◽  
pp. 340-359
Author(s):  
Oleg Onopko ◽  

An important condition for the effective protection and implementation by Russia of its national interests in Ukraine is an understanding of the circle of actors that influence the development of Ukrainian foreign policy. Among them, there are expert institutions that provide analytical and scientific support for foreign policy decisions made by the highest bodies of state power. For- eign policy expertise in Ukraine is a grey area for Russian political science. The article opens a series of publications whose purpose is to solve this problem. It systematizes information about Ukrainian institutes of foreign policy expertise, those whose activities are directly or indirectly financed by the state. It was revealed that during the presidency of Viktor Yanukovych (2010– 2014), the public sector suffered significant structural damage, and its consequences have not yet been overcome. Today, Ukrainian public institutions of foreign policy expertise include: the National Institute for Strategic Studies, the Institute of World History of the National Academy of Sciences of Ukraine and university think tanks. The author considers these organizations through the prism of constructivism and institutionalism — as political structures (institutions) whose activities affect the context of Ukrainian foreign policy and the behavior of its actors. It has been established that their main scientific and applied research interests are related to problems of national, regional and international security, Russian domestic politics, problems of information, as well as military and political confrontation with Russia. All these issues are considered by institutions exclusively through the prism of Euro-Atlanticism and anti-Russian political mythology. Since at least 2014, they have been transmitting ideas hostile to Russia to the Ukrainian political and academic elite. In the same vein, the political socialization of students is carried out, in which university think tanks actively work in close collaboration with state and non-governmental organizations of NATO member countries. Today, the public sector of foreign policy expertise in Ukraine is not in the best condition, but it invariably retains its analytical and scientific potential, as well as its tough anti-Russian position.


2021 ◽  
Vol 21 (1) ◽  
pp. 12-21
Author(s):  
D.N. Nechaev ◽  
◽  
O.V. Leonova ◽  

The authors suggest and substantiate a typology of the state policy of remembrance implemented in post-Soviet States: the policy based on the principles of historicism, mythology domination, hybrid policy. Approaches to scientific state institutions activities in the field of modern history, as well as practices of civil society and state institutions functioning in the educational policy are analyzed.


2019 ◽  
Vol 12 (5) ◽  
pp. 83
Author(s):  
Evgueny Alexandrovich Chiglintsev ◽  
Natalya Yurievna Bikeyeva ◽  
Maxim Vadimovich Griger ◽  
Igor Vladimirovich Vostrikov ◽  
Farit Nafisovich Ahmadiev ◽  
...  

This collective article is dedicated to the images of power in the ancient and medieval societies, their forming, functions and the ways of representation. Authors found the universal components of the images of power in the different pre-industrial societies of the East and Vest, such as procedures of obtaining power, coronation and anointment, ruler’s regalia and the forms of organizing space of power. The authors investigate the relationship between the secular and the sacred elements in the political mythology of power. This paper deals with the evolution of images of power, rituals and symbols of authority from Ancient Eastern to Medieval societies. The purpose of the article is to present the universal components of the images of power in Ancient and Medieval times. The identification of common and specific features in the representation of power and ritual practices will allow us to see the evolution of ideas about power in pre-industrial societies.


Sergio Leone ◽  
2020 ◽  
pp. 35-100
Author(s):  
Christian Uva

This chapter discusses the theoretical and critical substance of Sergio Leone’s filmography, referencing modern and postmodern thinkers. It argues that the conceptual foundation of Leone’s cinema is a postmodern attempt to deconstruct complexity through the collapse of universal narratives (Enlightenment, Idealism, and Marxism), using irony and allusions to catastrophic events such as concentration camps, war, and revolution. The chapter illustrates Leone’s approach to cinema in relation to his experience between popular and political film, labeling his work “political spectacle.” It then elaborates Leone’s politics in relation to the two major thinkers who most influenced the director: Antonio Gramsci and Ernst Jünger (including Gramsci’s “national-popular” concept). This chapter analyzes Leone’s work—his début, The Colossus of Rhodes (1961), the “Dollars Trilogy,” and the “Once Upon a Time Trilogy”—chronologically, indicating the evolution of his work and its references to Italian and American history, from Fascism to the Vietnam War.


1986 ◽  
Vol 85 (340) ◽  
pp. 474-475
Author(s):  
PAUL B RICH

2012 ◽  
Vol 22 (1) ◽  
pp. 129-153
Author(s):  
MICHAEL WILLIS

The Bhojśālā or ‘Hall of Bhoja’ is a term used to describe the centre for Sanskrit studies associated with King Bhoja, the most celebrated ruler of the Paramāra dynasty. The Bhojśālā is also linked to Sarasvatī – the goddess of learning – whose shrine is said to have stood in the hall's precinct. Since the early years of the twentieth century, the mosque adjacent to the tomb of Kamāl al-Dīn Chishtī in the town of Dhār has been identified as the Bhojśālā. This has turned the building into a focal point of religious, social and political tension. Access to the site, currently under the protection of the Archaeological Survey of India, has been marked by communal friction and disputes in the press and in the courts. My aim in this paper is not to chart this sorry tale of events; I only need note that the legal and political wrangles, not to mention a steady flow of inflammatory assertions, have formed a toxic backdrop to the scholarly publications cited in the pages that follow. A second issue beyond the scope of this paper is how the medieval history of Dhār has played its part in the wider ‘invention of tradition’ and formation of modern Hindu identity. Stepping back from these concerns, my ambition here is rather modest: I seek only to explore how the mosque at Dhār has come to be described as the Bhojśālā and, on this basis, to undertake an assessment of that identification. Along the way, I will touch on a number of problems concerning the history, architecture and literary culture of central India.


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