ՈՒՇԱԳՐԱՎ ԹԱՂՈՒՄ ԲՈՎԵՐ ԴԱՄԲԱՐԱՆԱԴԱՇՏՈՒՄ

2021 ◽  
pp. 255-263
Author(s):  
Ani Saratikyan

Bover cemetery is located in the middle of the villages of Shnogh and Teghut of the Lori region of the Republic of Armenia, to the west of the central part of Bover church, at an average altitude of 930 m above sea level. According to the results of excavations in 2012, it turned out that the tomb No. 45 is a cultburial tomb. A dog was buried in that partially damaged tomb (beginning of the 1st millennium BC). The contemporary archaeological material both from Armenia and the surrounding regions shows that such burials were typical of the mentioned period. The archaeological materials, are certainly linked to ethnographic narratives, which make it possible to draw up a general picture of this phenomenon.

2020 ◽  
Vol 16 (3) ◽  
pp. 811-829
Author(s):  
Zalina P. Kadzaeva ◽  
Maria M. Kanukova

In 2003 the Alagir archaeological team of the Institute of History and Archaeology (IHA) at North Ossetian state University named after K. L. Khetagurov (now the IHA Republic of North Ossetia-Alania) excavated the Gusara I burial ground in the Alagirsky district of the Republic of North Ossetia-Alania. The destroyed and looted part about 70 square meters of the burial ground was studied. In total, three underground catacombs were excavated. They contained a few, but quite expressive archaeological material (fibulae, buckles, beads, etc.). The studied catacombs were made in T-shaped type I. There are two varieties of burials according to the details of its constructions. The first variety: entrance pits are narrow and long; the bottom of the entrance pit and the chamber are at the same level, the dromos is not expressed, the vault of the chamber is flat. The chambers are small, most likely intended for the burial of a single person. Presumably, the buried were put with their heads to the left of the entrance. The second variety: the entrance pit is short; a step separated the bottom of the entrance pit from the bottom of the chamber; the dromos is expressed; the vault is designed as an arch; under the buried is traced a bed of organic origin. The buried lay with their heads to the left of the entrance; an artificially deformed skull was fixed. According to the funeral rite and inventory, investigated underground catacombs belong to the early medieval stage of the Alan culture in the North Caucasus during the 2nd half of VI – the 1st half of VII centuries A.D. The investigated archaeological inventory is close to the materials as early Alan culture so the Hun time. The purpose of the article is the introduction into scientific activities the archaeological materials of Gusara I.


1988 ◽  
Vol 29 (1) ◽  
pp. 36-42 ◽  
Author(s):  
E. Galili ◽  
M. Weinstein-Evron ◽  
A. Ronen

A series of submerged archaeological sites found on the continental shelf between Haifa and Atlit indicate a continuous marine transgression between 8000 and 1500 yr B.P. The sites are embedded in the upper part of a marshy clay that fills the trough between the coastal aeolianite (kurkar) ridge and a ridge now submerged some 1000 to 1500 m to the west. The submerged prehistoric sites belong to two main chronological units: Prepottery Neolithic B (8000 yr B.P.) and late Neolithic (ca. 6500 yr B.P.); these were found at depths of 12 to 8 m and 5 to 0 m, respectively. Bronze Age and Byzantine anchors were found at depths of 5 to 3 m and 4 to 1.8 m, respectively. As the archaeological materials are firmly dated, we can reconstruct the rate of marine transgression from 8000 yr B.P. to the present and the eastward movement of settlements through time as related to the transgression.


1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Muslih Husein
Keyword(s):  
The West ◽  
New Moon ◽  

Hisab dan rukyat, hakikatnya, adalah cara untuk mengetahui pergantian bulan. Kajian ini memperlihatkan beberapa temuan. Pertama, korelasi antara hadis Kuraib dan terjadinya perbedaan penetapan awal Ramadan, Syawal, dan Dzul Hijjah di Indonesia. Kementerian Agama Republik Indonesia telah menetapkan bahwa Indonesia secara keseluruhan menjadi satu wilayah hukum (wilayatul hukmi). Kedua, tentang keberhasilan rukyat al-hilal di satu kawasan yang diberlakukan bagi kawasan lain di muka bumi. Perlu diketahui bersama bahwa visibilitas pertama hilal tidak meliputi seluruh muka bumi pada hari yang sama, melainkan membelahnya menjadi dua bagian: (1) bagian sebelah Barat yang dapat melihat hilal dan (2) bagian sebelah Timur yang tidak dapat melihat hilal.Hisab and rukyat is a way to know the turn of the month. This study shows several findings. First is the correlation between Kuraib traditions and differences in the determination of the beginning of Ramadan, Shawwal, and Dhul-Hijjah in Indonesia. Ministry of Religious Affairs of the Republic of Indonesia has stated that Indonesia as a whole into a single jurisdiction (wilayatul hukmi). Second, on the success rukyat alhilal in one area that applied to other regions of earth. Important to know that the first visibility of the new moon does not cover the entire face of the earth on the same day, but splitting it into two parts: (1) part of the West to see the new moon, and (2) part of the East were not able to see the new moon.


2019 ◽  
Vol 82 (2) ◽  
pp. 234-248
Author(s):  
Martin Schieder

Abstract When in 1955/1956, for the first time in divided postwar Germany, a major Picasso exhibition took place in Munich, Cologne, and Hamburg, it came to be a cultural event that reached and emotionalized the German audience, media, and sciences to an unprecedented extent. The exhibition Picasso 1900 – 1955 contributed significantly to the popularization of Picasso at all levels of society and gave the German people access to modern art on a much wider scale than the first documenta held concurrently in Kassel. The undisputed eye-catcher of that spectacular exhibit was Guernica, on display in Germany for the first and only time. Its controversial reception reveals that at that time there was no intention to see the work in Germany in a memorial relationship with Germany’s own historical responsibility. Thus it virtually functioned as a symbol for a collective amnesia of the West German postwar society, whereas the socialist East of the Republic stylized the painting into an anti-fascist icon.


2006 ◽  
Vol 36 (11) ◽  
pp. 2173-2184 ◽  
Author(s):  
Holly F. Ryan ◽  
Marlene A. Noble

Abstract The amplitude of the frequency response function between coastal alongshore wind stress and adjusted sea level anomalies along the west coast of the United States increases linearly as a function of the logarithm (log10) of the period for time scales up to at least 60, and possibly 100, days. The amplitude of the frequency response function increases even more rapidly at longer periods out to at least 5 yr. At the shortest periods, the amplitude of the frequency response function is small because sea level is forced only by the local component of the wind field. The regional wind field, which controls the wind-forced response in sea level for periods between 20 and 100 days, not only has much broader spatial scales than the local wind, but also propagates along the coast in the same direction as continental shelf waves. Hence, it has a stronger coupling to and an increased frequency response for sea level. At periods of a year or more, observed coastal sea level fluctuations are not only forced by the regional winds, but also by joint correlations among the larger-scale climatic patterns associated with El Niño. Therefore, the amplitude of the frequency response function is large, despite the fact that the energy in the coastal wind field is relatively small. These data show that the coastal sea level response to wind stress forcing along the west coast of the United States changes in a consistent and predictable pattern over a very broad range of frequencies with time scales from a few days to several years.


1937 ◽  
Vol 74 (8) ◽  
pp. 337-359 ◽  
Author(s):  
C. T. Trechmann

1. The coral-rock commences nearly everywhere with a basal bed of varying thickness containing a fauna of pre-Pleistocene aspect among which the genus Haliotis (absent from these coasts at the present day), Pleurotomaria, Meiocardia, etc., are noticeable. This faunule may have lived at a depth of 700–1,000 feet.2. The supposition that the southerly anticlines are a later uplift than the main portion of Barbados is supported by the absence of ravines, and the presence of post-coral-rock beds which occur as coastal veneers at low altitudes, and in greater thickness in the south-east corner near Whitehaven.3. The south-east part of the island from Consett Point to Ragged Point has probably extended further seawards in comparatively recent times ; the series of converging faults and dislocations in the cliff sections suggest that the thrusts from the west or south-west may have been resisted by this part of the island.4. The relative claims of fault-scarping or marine erosion in production of the rising terraces is discussed ; and new information regarding the thickness of the coral-rock at sea-level from a boring is detailed.5. The finding of a faunule with Pliocene or possibly Miocene affinities at the base of the coral-rock puts the Oceanic series further back, into the Miocene.


2010 ◽  
Vol 66 (1) ◽  
Author(s):  
Craig S. Keener

Majority World readings of Matthew (and the Gospels generally) often help us to appreciate the very sorts of stories that seem most alien to readers in the West: stories of unusual cures and exorcisms of hostile spirits. Rather than simply allegorising these narratives, many Majority World readers treat them as models for experiencing healing and deliverance. Accounts of these experiences appear in a wide variety of cultures; in addition to a range of published sources, the article includes some material based on the author’s interviews with people claiming first-hand experiences of this nature in the Republic of Congo. Such readings invite a more sympathetic hearing of some Gospel narratives than they often receive in the West.


2017 ◽  
Vol 16 (20) ◽  
Author(s):  
Tõnu Tannberg

The main sources of Estonian history are predominantly stored in the Estonian archives, yet it is also impossible to ignore archival sources located in the archives of Russia when it comes to studying most topics of importance, particularly as regards the periods of the Russian Empire and the Estonian SSR. This article is concerned with the closed letter of the Central Committee of the All-Union Communist Party (Bolsheviks) of July 16, 1947 regarding the accusations against Nina Klyueva and Grigorij Roskin that served as an excuse for Joseph Stalin to initiate a massive anti-Western campaign directed and to establish an official Soviet patriotism in society. The closed letter of 1947 is one of the key documents that enables us to understand the circumstances of the internal politics of the late Stalinist USSR in the context of the developments leading to a confrontation of superpowers – the Cold War.  The organisational format of launching the campaign consisted in the so-called Courts of Honour that had been created upon the decree of the Central Committee of the AUCP(b) from March 28, 1947 and tasked with revealing “antipatriotic” transgressions and deeds “directed against state and society” and with public condemnation of “those found guilty”. The Soviet Court of Honour was designed as a form of instructing society, a new means of restraining the growing dissent; it was to meant to discipline the officials of the Party and state apparatuses and particularly to keep the intellectuals within the required ideological limits. The first who were picked by Stalin as a warning example to be given a public condemnation were Professors Klyueva and Roskin, a married couple who already before the war had developed the so-called Preparation KR that was considered a promising cure for cancer. In 1946, the manuscript of a recently finalised monograph by Klyueva and Roskin on the topic of Preparation KR and a vial of the medicine were given to Americans under the auspices of scientific information exchange. This had been sanctioned by the authorities, but at the beginning of 1947 Stalin decided that it should be treated as betrayal of a state secret. Thus, an excuse, as well as the first “culprits” of a suitable category, was found to initiate a campaign against “those grovelling before the West“. It was launched on a broader scale with the help of the closed letter. The closed letter – an informative and instructive letter sent to the Party organisations by the Party’s Central Committee explained topical issues of internal and external politics and, if necessary, also provided concrete guidelines for action for the Party apparatus – was an important control mechanism for the Soviet leadership and remained a weapon in the arsenal of the Party apparatus until the Communist Party’s withdrawal from the limelight in 1990. The closed letter was a means for the Kremlin to implement a new policy at speed, mobilise the society, or exert an ideological influence on it, if required.   Also in 1947, the closed letter proved a suitable means for Stalin to forward orders and information to guarantee the successful implementation of the anti-Western campaign. Preparations for the letter had been started by the apparatus of the Central Committee of the UCP(b) in May 1947, but the final polishes were given to it by Stalin who signed the document on July 16, 1947. After that, the letter was copied and sent to government institutions, party organisations of the Soviet republics, oblasts and krais according to a detailed plan of dissemination drawn up by the Central Committee of the UCP(b) – 9,500 numbered copies all in all. It was strictly forbidden to make additional copies of the letter; the existing copies were to be sent back to the Central Committee by a certain date upon which they were destroyed.  The discussion of the closed letter in the republics, oblasts, krais and relevant institutions followed a pattern established in Moscow lasting mostly during the period from July to October 1947. The public was not informed about the closed letter, but keywords of the letter that were highlighted in the discussions – blabbers, grovelers, anti-patriotism, etc. – started to appear in the media. In this way, an ideological background was created for the social processes that would follow in the coming years and peak in the Estonian SSR in the year 1950.  The campaign against “the grovelers before the West” resulted in a voluntary isolation of the Soviet Union from the rest of the world and seclusion behind the Iron Curtain. Its most disastrous results concerned research contacts that were virtually abolished on all levels. Research was even more clearly subjugated to the controlling political power, academic scholarly discussion was eliminated and the researchers endorsed by the Kremlin had a chance to crush their opponents. The secrecy in society increased to a considerable extent. Naturally, all these processes did not fail to influence the Sovietisation of the research and cultural life in the post-war Estonian SSR. Awareness of the closed letter, as well as the more general effect and backstage circumstances of the anti-Western campaign conducted by the Kremlin, is certainly necessary when studying Sovietisation in the Estonian SSR as it highlights new facets in the power balance of the centre and the Republic, while facilitating the understanding of Moscow’s activities in the subjugation and directing of the fields of research and culture in the republic. Hitherto, the studies of the effect of the closed letter of 1947 on these processes have remained modest in specialised literature.  


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