scholarly journals Framing the Other: Rethinking Media Representations of Mursi Women’s Display of Gendered Lip-Plated Bodies

2020 ◽  
Vol 2020 (16) ◽  
Author(s):  
Dorothy Atuhura

With illustrations drawn from Ilja Kok and Willem Timmers’s documentary Framing the Other (2012), this article rethinks media representation of the contact between Mursi lip-plated women of Ethiopia and Western tourists who come to sightsee and photograph their traditionally modified bodies. The film Framing the Other represents this contact as a destructive force that has not only enabled Mursi women’s victimhood as objects of the tourist gaze, but one that has contributed negative cultural change and loss of tradition. In this article, I provide an alternative, if not oppositional, interpretation that only attends to the nuanced ways Mursi women negotiate cultural loss and change, and recognizes modalities of agential tactics they deploy to negotiate cultural exchange and perform identity work within a cross-cultural contact zone marred with significant inequalities that work to their (dis)advantage. I do not imply that my reading will provide a definitive reading; rather, I reexamine the vanishing tradition and victimhood narratives portrayed in Framing the Other, showing that its multiple layers of meaning in fact motivate an oppositional and alternative reading.

2019 ◽  
Vol 8 (3) ◽  
Author(s):  
Dinh Thi Thanh Minh

In the process of development, every culture has its absorption, influence and change due to the impact of certain socio-economic conditions. Culture of ethnic minorities in general and traditional culture of Muong people in Hoa Binh province in particular, are also undergoing constant changes under the impact of economic, political and cross-cultural factors. In the context of the dramatic change of the country’s economy, the traditional culture of Muong people in Hoa Binh province also has profound changes on all aspects of life, such as spiritual culture, material culture, social culture... This transformation manifests itself on both positive and negative sides. Therefore, studying and pointing out problems arising in the process of cultural exchange and acculturation will help to give solutions, plans and orientations for the preservation and promotion of traditional culture of Muong ethnic group in Hoa Binh province in the near future.


2016 ◽  
Vol 11 (01) ◽  
Author(s):  
Soma Patnaik

The paper seeks to understand how media in the globalising world has contributed to the creation, advocacy as well as reactions to Islamophobic sentiments, resulting cultural boundaries and stereotypes across the world. Functionally, Islamophobia is a shorthand term referring to the “dread or hatred of Islam” and therefore a “fear and dislike of Muslims”. The paper systematically reveals how “Islamophobia” which is itself an irrational attitude, is socially constructed with the aid of the media. While on one hand the media erects the supporting walls of Islamophobia, on the other, it also provides a platform for its criticism and reactions. The paper also sheds light on how media representations of terror attacks serves in “educating” populations of different countries and in creating a “global” sentiment. Yet, such a global sentiment, as the paper shall reveal, does not integrate the cultures; rather it widens the gap. However, if media persons instead choose to take up the issue as a moral responsibility, they can even bridge this gap and help in applying a curative balm on the global sentiment.


2017 ◽  
Vol 52 (4) ◽  
pp. 853-873
Author(s):  
Elizabeth McGuire

This article argues that the relationship between the Russian and Chinese revolutions can be interpreted as a romance, to create an emotional history of elite revolutionary geopolitics. Tracing the stories of two prominent Sino-Soviet couples – President of Taiwan Jiang Jingguo and his wife Faina Vakhreva, and PRC Labor Minister Li Lisan and his wife Elizaveta Kishkina – against a larger backdrop of cultural exchange highlights continuities in a relationship most often described in terms of its ruptures. In the 1920s, when Jiang Jingguo first arrived in the Soviet Union, attitudes toward love and sex in both cultures were shifting, and the Chinese Revolution was celebrated in Moscow, rendering early Chinese experiences there romantic on several levels. The Liza-Li affair, begun in the difficult circumstances of the 1930s, highlights the ways in which the choices of one partner, personal or geopolitical, could come to constrain those of the other, through the 1950s and beyond. Such deeply felt and publicly prominent cross-cultural romances gave China’s relationship with Russia an emotional complexity and cultural depth that were lacking before the advent of twentieth century communism – and have survived its demise.


1999 ◽  
Vol 15 (3) ◽  
pp. 196-205 ◽  
Author(s):  
Rosario Martínez-Arias ◽  
Fernando Silva ◽  
Ma Teresa Díaz-Hidalgo ◽  
Generós Ortet ◽  
Micaela Moro

Summary: This paper presents the results obtained in Spain with The Interpersonal Adjective Scales of J.S. Wiggins (1995) concerning the variables' structure. There are two Spanish versions of IAS, developed by two independent research groups who were not aware of each other's work. One of these versions was published as an assessment test in 1996. Results from the other group have remained unpublished to date. The set of results presented here compares three sources of data: the original American manual (from Wiggins and collaborators), the Spanish manual (already published), and the new IAS (our own research). Results can be considered satisfactory since, broadly speaking, the inner structure of the original instrument is well replicated in the Spanish version.


1968 ◽  
Author(s):  
Arthur H. Niehoff ◽  
J. Charnel Anderson

2012 ◽  
Vol 5 (1) ◽  
pp. 39-49
Author(s):  
Tzu-Hui Chen

This narrative aims to explore the meaning and lived experiences of marriage that a unique immigrant population—“foreign brides” in Taiwan—possesses. This convergence narrative illustrates the dynamics and complexity of mail-order marriage and women's perseverance in a cross-cultural context. The relationship between marriage, race, and migration is analyzed. This narrative is comprised of and intertwined by two story lines. One is the story of two “foreign brides” in Taiwan. The other is my story about my cross-cultural relationship. All the dialogues are generated by 25 interviews of “foreign brides” in Taiwan and my personal experience.


2013 ◽  
Vol 2013 (1) ◽  
Author(s):  
George Pattison

AbstractNoting Heidegger’s critique of Kierkegaard’s way of relating time and eternity, the paper offers an alternative reading of Kierkegaard that suggests Heidegger has overlooked crucial elements in the Kierkegaardian account. Gabriel Marcel and Sharon Krishek are used to counter Heidegger’s minimizing of the deaths of others and to show how the deaths of others may become integral to our sense of self. This prepares the way for revisiting Kierkegaard’s discourse on the work of love in remembering the dead. Against the criticism that this reveals the absence of the other in Kierkegaardian love, the paper argues that, on the contrary, it shows how Kierkegaard conceives the self as inseparable from the core relationships of love that, despite of death, constitute it as the self that it is.


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