“The Utter Destruction of the Home Circle”

Author(s):  
Christine Talbot

This chapter discusses anti-Mormon literature from its beginnings in domestic fiction. Anti-Mormons objected to polygamy not only because they believed it promoted licentiousness and degraded its participants but, perhaps of deeper social consequence, because it also undercut the distinctions between public and private that middle-class white Americans so highly prized. Plural marriage upset the private intimacy of romantic love and introduced outside influence into the home circle. Indeed, Anti-Mormons claimed that under polygamy, public and private merged together, such that neither the home nor the polity could exist in a viable form. Moreover, if monogamous private life created and maintained the good citizen, then the perversions of Mormon polygamy did the opposite; it turned privacy into religious despotism, private property into socialism, and citizens into blind followers incapable of independent thought.

1993 ◽  
Vol 32 (4) ◽  
pp. 396-432 ◽  
Author(s):  
Dror Wahrman

In early 1831, the novelist Edward Bulwer-Lytton contributed a comparative essay to the Edinburgh Review on “the spirit of society” in England and France. A key issue for discussion, of course, was that of fashion. “Our fashion,” stated Bulwer-Lytton, “may indeed be considered the aggregate of the opinions of our women.” The fundamental dichotomy which ran through these pages was that between public and private: “the proper sphere of woman,” Bulwer-Lytton continued, “is private life, and the proper limit to her virtues, the private affections.” And in antithesis to the aggregate opinions of “the domestic class of women”—in his view, the only virtuous kind of women—which constituted fashion, stood “public opinion”; that exclusive masculine realm, that should remain free of “feminine influence.”Some two years later, in his two-volume England and the English, Bulwer-Lytton restated the antithesis between fashion and public opinion, both repeating his earlier formulation and at the same time significantly modifying it. By 1833, his definitions of fashion and opinion ran as follows: “The middle classes interest themselves in grave matters: the aggregate of their sentiments is called OPINION. The great interest themselves in frivolities, and the aggregate of their sentiments is termed FASHION.” Here, Bulwer-Lytton no longer designated fashion as the aggregate of the opinions of women but, instead, as the aggregate of the opinions of the upper classes; and public opinion was no longer the domain of men but, instead, the aggregate of the opinions of the “middle class.”


2010 ◽  
Vol 20 ◽  
pp. 39
Author(s):  
Καλλιόπη ΜΑΥΡΟΜΜΑΤΗ

<p style="line-height: 15pt; text-indent: 21.25pt; margin: 0cm 0cm 0pt; vertical-align: middle" class="MsoNormal"><font face="Times New Roman"><span style="font-family: MgOldTimesUCPolNormal; color: black; font-size: 11pt">THE <em>CATECHISMS</em> OF MICHAEL CHONIATES. DATING AND HISTORICAL APPROACH </span></font></p><p style="line-height: 15pt; text-indent: 21.25pt; margin: 0cm 0cm 0pt; vertical-align: middle" class="MsoNormal"> </p><p><font face="Times New Roman"><span style="font-family: MgOldTimesUCPolNormal; color: black; font-size: 11pt">The </span><em><span style="font-family: MgOldTimesUCPolItalic; color: black; font-size: 11pt">Catechisms</span></em><span style="font-family: MgOldTimesUCPolNormal; color: black; font-size: 11pt"> of Michael Choniates, archbishop of Athens, are included in Spyridon Lampros’ Archive, who first studied the sources in 1906 and transcribed the texts from the manuscript Mosquensis Synodalis 218 (olim 230) and 219 (olim 262). Although he prepared a critical edition, he did not proceed with publishing. Eventually, his work has been digitized and the researcher can visit the Archive online through the website of the Laboratory of Digital Recording of the Public and Private Life of the Byzantines of the University of Athens (http://<span class="MsoHyperlink"><span style="color: black; text-decoration: none; text-underline: none"><u>lamprosarcheio.arch.uoa.gr</u></span></span>).<span>   </span></span></font></p><p><font face="Times New Roman"><span style="font-family: MgOldTimesUCPolNormal; color: black; font-size: 11pt">The </span><em><span style="font-family: MgOldTimesUCPolItalic; color: black; font-size: 11pt">Catechisms</span></em><span style="font-family: MgOldTimesUCPolNormal; color: black; font-size: 11pt"> are mainly, yet not exclusively, works of religious ethics; they also address the socioeconomic issues of the city of Athens at the end of the 12th century, and thus can be used as a supplementary source for this period. Indeed, the </span><em><span style="font-family: MgOldTimesUCPolItalic; color: black; font-size: 11pt">Catechisms</span></em><span style="font-family: MgOldTimesUCPolNormal; color: black; font-size: 11pt"> offer a comprehensive account of the burdens endured by the Athenians, caused by the exploitative activities of state tax officers, usurers and pirates. On a different perspective, Choniates argues how adverse social conditions, such as poverty, immigration, and land tresspassing, modulate the social fabric and interpersonal relations. Although many of these issues are omitted or very briefly mentioned in other texts, they are clarified in the </span><em><span style="font-family: MgOldTimesUCPolItalic; color: black; font-size: 11pt">Catechisms</span></em><span style="font-family: MgOldTimesUCPolNormal; color: black; font-size: 11pt">.</span></font></p>


2000 ◽  
pp. 60-67
Author(s):  
M. M. Nikitenko

The inclusion of Eastern Slavs in the sphere of religious and cultural influences of Byzantium was a tremendous event both in national and in world history. Since then, the main center of the culture of Kievan Rus, incorporating a complex of ideas and functions of the spiritual, public and private life of ancient Russian society, became the Eastern Christian temple in its local version


Laws ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 36
Author(s):  
H. Howell Williams

Justice Amy Coney Barrett’s nomination and confirmation featured frequent references to her role as a mother. This article situates these references within the trajectory of American political development to demonstrate how motherhood operates as a mechanism for enforcing a white-centered racial order. Through a close analysis of both the history of politicized motherhood as well as Barrett’s nomination and confirmation hearings, I make a series of claims about motherhood and contemporary conservatism. First, conservatives stress the virtuousness of motherhood through a division between public and private spheres that valorizes the middle-class white mother. Second, conservatives emphasize certain mothering practices associated with the middle-class white family. Third, conservatives leverage an epistemological claim about the universality of mothering experiences to universalize white motherhood. Finally, this universalism obscures how motherhood operates as a site in which power distinguishes between good and bad mothers and allocates resources accordingly. By attending to what I call the “republican motherhood script” operating in contemporary conservatism, I argue that motherhood is an ideological apparatus for enforcing a racial order premised on white protectionism.


2021 ◽  
pp. 109019812110192
Author(s):  
Francisco Perez-Dominguez ◽  
Francisca Polanco-Ilabaca ◽  
Fernanda Pinto-Toledo ◽  
Daniel Michaeli ◽  
Jadi Achiardi ◽  
...  

The global pandemic caused by coronavirus disease-2019 (COVID-19) disrupted both public and private life for many. Concerning medical students, practical teaching and classrooms were substituted with a virtual curriculum. However, how this new academic environment has affected students’ health and lifestyles has yet to be studied. In this study, we surveyed 2,776 students from nine different countries about changes in their university curricula and potential alterations in their daily habits, physical health, and psychological status. We found negative changes across all countries studied, in multiple categories. We found that 99% of respondents indicated changes in their instruction delivery system, with 90% stating a transition to online education, and 93% stating a reduction or suspension of their practical activities. On average, students spent 8.7 hours a day in front of a screen, with significant differences among countries. Students reported worsened studying, sleeping, and eating habits with substantial differences in Latin American countries. Finally, the participants frequently expressed onset and increase in both mental and physical health symptoms: backache, asthenopia, irritability, and emotional instability. Altogether, these results suggest a potential risk in the health and academic performance of future doctors if these new academic modalities are maintained.


2021 ◽  
pp. 136754942110302
Author(s):  
Vanessa Ciccone

In this article, I draw from several months of fieldwork from 2019 to assess professional subjectivity in the software industry of Canada. I assess employees’ constructions of and feelings about their own productivity. I argue that the ways in which subjects understand and feel about their productivity says a great deal about how power is ‘willfully’ negotiated within everyday professional tech settings of neoliberal societies. My findings suggest that optimization is emerging as a technology of self among the individuals I studied, and bringing political consequences. In the first section of the article, I provide a brief overview of the productivity imperative’s cultural trajectory, and show its relation to optimization. Then, in the empirical analysis and discussion, I outline that the technology of optimization involves a discourse around bringing one’s best to public and private realms, offering a specific set of moral ideals. I then show that another facet of this technology of self is centered on willfully entangling public and private life. Finally, I theorize subjects’ reported feelings about their own productivity, assessing how the technology of optimization relates to a politics of privilege. With this study, I seek to make a contribution to the relation between the culture of productivity and professional subjectivity in the software industry, in an effort to expose how power is negotiated at the level of the self in an increasingly influential sector.


Author(s):  
Stephan Wolting

The present article tries to attract attention to the connection between the idea of the European Commision to create in 2008 a Year of the interculturaal dialogue and empiric studies in researching of being abroad. It will be one of the most important purposes in future to develop the studies in intercultural communications in the premise of consulting, coaching and mediation for foreign assignment or a deployment abroad. In this fields there's no doubt that there's a need for focussing new researches on the public and private life of employers abroad or on that what's called the working migration.


2017 ◽  
Author(s):  
Joseph Savirimuthu

The question whether algorithms dream of “data” without bodies is asked with the intention of highlighting the material conditions created by wearables for fitness and health, reveal the underlying assumptions of the platform economy regarding individuals’ autonomy, identities and preferences and reflect on the justifications for intervention under the General Data Protection Regulation The article begins by highlighting key features of platform infrastructures and wearables in the health and fitness landscape, explains the implications of algorithms automating, what can be described as “rituals of public and private life” in the health and fitness domain, and proceeds to consider the strains they place on data protection law. It will be argued that technological innovation and data protection rules played a part in setting the conditions for the mediated construction of meaning from bodies of information in the platform economy.


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