Karl Barth and Comparative Theology

In a world in which interreligious engagement is both more dangerous and more imperative than ever, and in which the category of “religion” itself has come under increasing scrutiny, the discipline of comparative theology has reemerged as a fruitful strategy that enables one to avoid the most egregious problems of the category of “religion” and to foster encounter between different traditions with attention to particularity. At the same time, in the past few years, scholars of Karl Barth have begun to bring this major twentieth-century Protestant theologian into conversation with religious pluralism. This volume seeks to bring these two scholarly developments together. Featuring contributions from a variety of scholars including Francis Clooney, Mark Heim, Paul Knitter, Anantanand Rambachan, and Randi Rashkover, the volume builds on recent engagements with Barth in the area of theologies of religion and opens a new conversation between Barth’s theology and comparative theology. The opening essay summarizes the intra-Christian conversation about how Barth’s theology can helpfully inform theology of religious pluralism. The bulk of the volume that follows features comparative theological experiments, bringing Barth’s theology into conversation with theological claims from other religious traditions for the purpose of modeling deep learning across religious borders from a Barthian perspective. For each tradition addressed in this volume, two Barth-influenced theologians offer focused engagements of Barth with themes and figures from another religious tradition, with a response from a theologian from that tradition itself. Scant attention has been given to Barth as a conversation partner in the discipline of comparative theology, and we seek to open up new trajectories for comparative theology with this unlikely interlocutor.

Author(s):  
S. Mark Heim

This concluding chapter to the collection of experiments with Karl Barth and comparative theology explores the two great moments in Barth’s relationship to religions: critique of all religion as idolatry and affirmation that God is free to act in and through religions without restraint. Heim leads with reflection on how his own theological work has been shaped both by interreligious engagement and Barth’s confessional theology. He points out the particular usefulness of Barth’s critique of religion in a time when much recent scholarship has highlighted the problems with the history and use of that term. In addition, Barth is a valuable conversation partner for other religions because of his fierce commitment to the particularity of divine revelation. Late in life, Barth affirmed that God may employ a variety of “parables of the kingdom of heaven,” which opens the possibility that other religious traditions may work in this way. Heim concludes with the suggestion that the “first act of Barth’s insistence on God’s free choice and promise to be present to us in Christ (coupled with recognition that the Christian religion deserves no presumption of that presence) could be balanced by a second act that affirmed God’s freedom to be present and active without restriction.”


Teaching Interreligious Encounters is a volume of essays that explores various issues related to practical and theoretical facets of teaching across multiple religious traditions, including comparative theology and theologies of religious pluralism. This volume brings together an international, multireligious, and multidisciplinary group of scholars who address teaching interreligious encounters in a variety of teaching contexts: undergraduate and graduate, divinity schools and seminaries, secular and religiously affiliated, and traditional and online settings. This volume will be a unique and useful resource for those who encounter religious pluralism in their courses, a topic of pressing importance in our age of globalization and migration.


2004 ◽  
Vol 21 (1) ◽  
pp. 65-95 ◽  
Author(s):  
Jonathan Tan

AbstractThis essay seeks to investigate the mission theology of the Federation of Asian Bishops' Conferences (FABC) as presented in its official documents during the past three decades of its existence and evaluate its implications. In its official documents, the FABC has proceeded on the basis that the Asian milieu, with its rich diversity and plurality of religions, cultures and philosophical worldviews require a distinctively Asian approach to the proclamation of the Gospel that is sensitive to such diversity and pluralism. To this end, this essay surveys and examines the principal aspects and foundational principles of the FABC's theology of mission. It also explores the implications of the FABC's missiological approach for meeting the challenges of the task of carrying out the Christian mission in the diverse and pluralistic Asian Sitz-im-Leben, especially the FABC's consistent insistence that the Christian mission in Asia is best carried out through a threefold dialogue with the myriad of Asian religious traditions, Asian cultures and the teeming masses of Asian poor and marginalized. It then suggests that the FABC's missiological approach is best described as missio inter gentes (mission among the nations) rather than the traditional missio ad gentes (mission to the nations), because of how the FABC perceives the issue of religious pluralism in Asia and its preferred non-confrontational dialogical approach for dealing with it.


2009 ◽  
Vol 2 (2) ◽  
pp. 180-198 ◽  
Author(s):  
Knut Jacobsen

AbstractThe purpose of this essay is to make a contribution to the study of religious pluralism in the south Asian diasporas. The essay compares the establishment of ritual traditions of the Tamil Hindus and the Tamil Roman Catholics in Norway. There are several parallel developments, and the essay identifies some of these similarities. It is argued that features sometimes assumed to be unique of the Hindu diaspora may not always be so, but may be common features of several of the religious traditions of south Asia in the diaspora. Attention to the plurality of religious traditions in the south Asian diasporas is therefore sometimes a better strategy than the study of each religious tradition in isolation.


Author(s):  
Patrick W. Carey

The conclusion highlights some lessons that this history has for American Catholicism in particular and American society in general. This history recalls the ways in which one people dealt with sin (personal and social), repentance, confession, forgiveness, and reconciliation—issues that were widely shared in various religious traditions and in American society in general in the past, which have been significantly neglected or marginalized in the present religious as well as political culture. The examination of a particular tradition can help to throw light on how American society got to its present condition and how a specific religious tradition contributed to the present state of affairs. What happened within American Catholicism had an effect on society’s language and values. The post-Tridentine American Catholic tradition on penance and the most recent breakdown of penitential language and discipline in the Catholic Church reflected and/or contributed to the same phenomena in American society.


Author(s):  
Leo D. Lefebure

A leading form of comparative theology entails commitment to one religious tradition but ventures out to encounter another tradition, with the goal of generating fresh insights into familiar beliefs and practices reliant upon both the tradition of origin and the newly encountered faith tradition. This chapter, based on a graduate course at Georgetown University, examines how Zen Buddhist thinker Masao Abe engages in a dialogue with Western philosophy and Christian theology. Abe interpreted the meaning of the kenosis (emptying) of God in Jesus Christ in Christian theology in light of Mahayana Buddhist perspectives on Sunyata (emptying) and the logic of negation. The chapter includes responses to Abe from various Christian theologians, including Georgetown graduate students.


Author(s):  
Greg Garrett

Hollywood films are perhaps the most powerful storytellers in American history, and their depiction of race and culture has helped to shape the way people around the world respond to race and prejudice. Over the past one hundred years, films have moved from the radically prejudiced views of people of color to the depiction of people of color by writers and filmmakers from within those cultures. In the process, we begin to see how films have depicted negative versions of people outside the white mainstream, and how film might become a vehicle for racial reconciliation. Religious traditions offer powerful correctives to our cultural narratives, and this work incorporates both narrative truth-telling and religious truth-telling as we consider race and film and work toward reconciliation. By exploring the hundred-year period from The Birth of a Nation to Get Out, this work acknowledges the racist history of America and offers the possibility of hope for the future.


Anticorruption in History is the first major collection of case studies on how past societies and polities, in and beyond Europe, defined legitimate power in terms of fighting corruption and designed specific mechanisms to pursue that agenda. It is a timely book: corruption is widely seen today as a major problem, undermining trust in government, financial institutions, economic efficiency, the principle of equality before the law and human wellbeing in general. Corruption, in short, is a major hurdle on the “path to Denmark”—a feted blueprint for stable and successful statebuilding. The resonance of this view explains why efforts to promote anticorruption policies have proliferated in recent years. But while the subjects of corruption and anticorruption have captured the attention of politicians, scholars, NGOs and the global media, scant attention has been paid to the link between corruption and the change of anticorruption policies over time and place. Such a historical approach could help explain major moments of change in the past as well as reasons for the success and failure of specific anticorruption policies and their relation to a country’s image (of itself or as construed from outside) as being more or less corrupt. It is precisely this scholarly lacuna that the present volume intends to begin to fill. A wide range of historical contexts are addressed, ranging from the ancient to the modern period, with specific insights for policy makers offered throughout.


2020 ◽  
Vol 114 ◽  
pp. 242-245
Author(s):  
Jootaek Lee

The term, Artificial Intelligence (AI), has changed since it was first coined by John MacCarthy in 1956. AI, believed to have been created with Kurt Gödel's unprovable computational statements in 1931, is now called deep learning or machine learning. AI is defined as a computer machine with the ability to make predictions about the future and solve complex tasks, using algorithms. The AI algorithms are enhanced and become effective with big data capturing the present and the past while still necessarily reflecting human biases into models and equations. AI is also capable of making choices like humans, mirroring human reasoning. AI can help robots to efficiently repeat the same labor intensive procedures in factories and can analyze historic and present data efficiently through deep learning, natural language processing, and anomaly detection. Thus, AI covers a spectrum of augmented intelligence relating to prediction, autonomous intelligence relating to decision making, automated intelligence for labor robots, and assisted intelligence for data analysis.


Sensors ◽  
2021 ◽  
Vol 21 (9) ◽  
pp. 3046
Author(s):  
Shervin Minaee ◽  
Mehdi Minaei ◽  
Amirali Abdolrashidi

Facial expression recognition has been an active area of research over the past few decades, and it is still challenging due to the high intra-class variation. Traditional approaches for this problem rely on hand-crafted features such as SIFT, HOG, and LBP, followed by a classifier trained on a database of images or videos. Most of these works perform reasonably well on datasets of images captured in a controlled condition but fail to perform as well on more challenging datasets with more image variation and partial faces. In recent years, several works proposed an end-to-end framework for facial expression recognition using deep learning models. Despite the better performance of these works, there are still much room for improvement. In this work, we propose a deep learning approach based on attentional convolutional network that is able to focus on important parts of the face and achieves significant improvement over previous models on multiple datasets, including FER-2013, CK+, FERG, and JAFFE. We also use a visualization technique that is able to find important facial regions to detect different emotions based on the classifier’s output. Through experimental results, we show that different emotions are sensitive to different parts of the face.


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