scholarly journals Kritik terhadap Metode Tafsir Hermeneutik Pembebasan terhadap Peristiwa Keluaran Sebagai Suatu Bentuk Pembebasan

2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Jhon Leonardo Presley Purba ◽  
Robinson Rimun

Abstract: Hermeneutics is the exegetical method used by theologians to interpret the Bible according to its views and purposes. This research is a qualitative descriptive study to study the hermeneutic interpretation method of the Output event as a form of change. The Exodus events are important in the Bible, especially the Old Testament because God freed His people from the exploitation and oppression of the Egyptians. Theologians use the Israelite exodus from Egypt as the main hermeneutic or interpretive reference for the purpose of claiming and claiming that the exodus event is the basis for contemporary freedom from slavery, oppression or poverty. Through the spirit of exodus events and events, theologians develop hermeneutic methods to interpret output events according to their views and goals. Hermeneutic interpretation method uses an approach; postmodern, reader-centered method, text-centered method, ideological criticism approach, and critical criticism. Abstrak: Hermeneutika pembebasan adalah metode penafsiran yang digunakan oleh para teolog pembebasan untuk menafsirkan Alkitab menurut pandangan dan tujuan pembebasan. Penelitian ini adalah penelitian deskriptif kualitatif untuk melakukan kajian metode tafsir hermeneutik pembebasan terhadap peristiwa Keluaran sebagai suatu bentuk pembebasan. Peristiwa Exodus adalah peristiwa penting dalam Alkitab, terutama Perjanjian Lama karena Tuhan membebaskan umat-Nya dari eksploitasi dan penindasan orang Mesir. Para teolog pembebasan menggunakan eksodus bangsa Israel dari Mesir sebagai rujukan utama penafsiran atau hermeneutik untuk tujuan semangat pembebasan dan mengklaim bahwa peristiwa eksodus adalah dasar untuk kebebasan dari perbudakan, penindasan atau kemiskinan di masa kini. Melalui semangat pembebasan dan peristiwa eksodus, para teolog pembebasan mengembangkan metode hermeneutik untuk menafsirkan peristiwa keluaran sesuai dengan pandangan dan tujuan pembebasan. Metode tafsir hermeneutik pembebasan menggunakan pendekatan; postmodern, metode berpusat pada pembaca, metode berpusat pada teks, pendekatan kritik ideologis, dan pendekatan kritik pembebasan.

2020 ◽  
Vol 16 (1) ◽  
pp. 23-36
Author(s):  
Syahril Romli ◽  
Lailatul Izzah

This research sees the importance of the position of the Qur'an as the main source of Islamic education. One method that can be applied is the tarbawy interpretation method. This research is a qualitative descriptive study. The author uses primary and secondary sources related to the object of study. The purpose of this study is to uncover educational experiments in the perspective of the Koran and their application in the al-Munawwarah Islamic boarding school in Pekanbaru. Based on the results of the research conducted, the authors found that the concepts of Al-Hikmah, Al-Mauizhah, and Al-Mujadalah have been applied in the learning process in the boarding school of al-Munawarah in the city of Pekanbaru. In the application of the Al-Hikmah Aspect, the application of indicators and words that are true and explicit are applied by the teacher. In the application of the Al-Mauizhah Aspect, the indicators of Advising, commenting on and resolving the subtle are supported by cases that violate ethics for students. Next to the Aspect of Al-Mujadalah the application of indicators in the form of discussions and questions and answers. Keywords: Quranic Learning Method, Al-Hikmah, Al-Mauizhah, Al-Mujadalah


2020 ◽  
Vol 2 (1) ◽  
pp. 70-85
Author(s):  
Simon Petrus Siagian ◽  
Ricu Sele

The term "Marpasar" is a place of mention in the Batak language which is determined as a person who earns a living by lending money. Marpasar becomes pros and cons for some members of the congregation and also clergy is based on theological and non-theological reasons. The theological reason is that in the Old Testament there was a prohibition about lending money. While non-theological reasons, the image of Marpasar perpetrators as loan sharks or extortionists have been formed in the public view due to high-interest rates. This article focuses on discussing Marpasar and how exactly the meaning of the Bible verse about the interest of money. The method used by researchers is a qualitative descriptive approach to exposition, interviews and literature. The results of the discussion obtained an answer that the context of the verses used is used by contra parties differing in context, a culture of geography in the present, and not all actors in Marpasar peg the interest that leads to extortion. Istilah kata Marpasar adalah suatu penyebutan dalam bahasa Batak yang didefinisikan sebagai orang  yangmencari nafkah dengan cara membungakan uang.  Marpasar menjadi pro kontra bagi sebagain kalangan jemaat dan juga rohaniawan didasarkan pada alasan teologis dan non teologis. Adapun alasan teologis karena dalam Perjanjian Lama adanya larangan tentang membungakan uang. Sementara alasan non-teologis, citra pelaku Marpasar sebagai lintah darat atau pemeras sudah terbentuk di pandangan umum karena bunga yang dipatok tinggi. Artikel ini berfokus membahas tentang Marpasar serta bagaimana sebenarnya maksud dari ayat Alkitab tentang membungakan uang. Adapun metode yang digunakan peneliti adalah deskriptif kualitatif  dengan pendekatan eksposisi, wawancara serta literatur. Hasil dari pembahasan didapatkan sutau jawaban bahwa konteks ayat-ayat yang digunakan digunakan oleh pihak yang kontra berbeda secara konteks, zaman, budaya serta kultur geografi di masa kini, serta tidak semua pelaku Marpasar mematok bunga yang mengarah pada pemerasan.


2016 ◽  
Vol 15 (2) ◽  
pp. 143-202 ◽  
Author(s):  
Nur Masalha

The Concept of Palestine is deeply rooted in the collective consciousness of the indigenous people of Palestine and the multicultural ancient past. The name Palestine is the most commonly used from the Late Bronze Age (from 1300 BCE) onwards. The name Palestine is evident in countless histories, inscriptions, maps and coins from antiquity, medieval and modern Palestine. From the Late Bronze Age onwards the names used for the region, such as Djahi, Retenu and Cana'an, all gave way to the name Palestine. Throughout Classical Antiquity the name Palestine remained the most common and during the Roman, Byzantine and Islamic periods the concept and political geography of Palestine acquired official administrative status. This article sets out to explain the historical origins of the concept of Palestine and the evolving political geography of the country. It will seek to demonstrate how the name ‘Palestine’ (rather than the term ‘Cana'an’) was most commonly and formally used in ancient history. It argues that the legend of the ‘Israelites’ conquest of Cana'an’ and other master narratives of the Bible evolved across many centuries; they are myth-narratives, not evidence-based accurate history. It further argues that academic and school history curricula should be based on historical facts/empirical evidence/archaeological discoveries – not on master narratives or Old Testament sacred-history and religio-ideological constructs.


1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Muhamad Iqbal

Tulisan ini menjelaskan konsep khalifah fil’ardi sebagai wakil Tuhan dalam melestarikan alam. Penelitian ini bertujuan untuk menanamkan kesadaran energi yang berasal dari sumber daya alam. Jenis penelitian ini adalah penelitian kepustakaan (Library Research) dan penelitian ini merupakan penelitian deskriptif kualitatif. Berdasarkan analisis dan data yang penulis teliti, penulis menyimpulkan bahwa pengetahuan yang komprehensif tentang kesadaran energi menjadi dasar mengenai khalifah fil’ardi. Mewujudkan kesadaran energi di tengah masyarakat menjadi konsep termutakhir dari “khalifah fil ‘ardi” This paper describes the concept of khalifah fil’ardi as representatives of God in conserving nature. This study aims to instill awareness of energy derived from natural resources. This type of research is the research library (Library Research) and this research is a qualitative descriptive study. Based on the analysis and the data that I researched, the author concludes that a comprehensive knowledge about energy awareness is the basis of the khalifah fil’ardi. Realizing energy awareness in society becomes the latest concept of khalifah fil’ardi.


2020 ◽  
Vol 3 (1) ◽  
pp. 55-66
Author(s):  
Coni Wanprala ◽  
Isnaini Muallidin ◽  
Dewi Sekar Kencono

At present the development of technology and information has reached a very rapid level. Technology and information are used as a service media in the government environment which is also known as e-Government, one of which is the service of public information disclosure. The central government through Law No. 14 of 2008 concerning Openness of Public Information, encourages all Public Agencies including the Sleman Regency Government to make transparency in the administration of the state by utilizing information technology. This research is a qualitative descriptive study which aims to describe the reality that occurs. The object of research in this study is the official website of the Information and Documentation Management Officer (PPID) of Sleman Regency with the domain https://ppid.slemankab.go.id then the Sleman Regency Communication and Informatics Office as the organizer of the public information disclosure program. The data collection technique itself is carried out by means of interviews, documentation studies, and field observations (observations). After collecting and presenting data, then the data will be reduced first then analyzed and concluded. From the results of the study, in general the researchers concluded that the Sleman Regency PPID website had reached the level of qualification to become a quality website, however there were still some improvements and evaluations that had to be done by the relevant agencies in order to be better, namely (i) the website was still being assessed as a one-way service (ii) There are still many OPDs that are not ready to implement PPID (iii) data and information are still not updated (iv) lack of responsiveness of services in requests for information.


Author(s):  
Scott Mandelbrote

Scepticism and loyalty represent the poles of van Dale’s career. Two contexts have been mentioned as relevant here: the seventeenth-century attack on magic and superstition, and the circles of friendship that created a contemporary Republic of Letters. This chapter evaluates both contexts, as well as others that may throw light on his relatively neglected attitude to the text of the Bible. It brings into focus two important intellectual episodes: his treatment of the account of the Witch of Endor (1 Samuel 28:3–25), and his engagement with Hellenistic sources relating to the text of the Old Testament, especially to the miraculous composition of the Septuagint. These issues brought van Dale to ask questions about God’s Word. The chapter explores the limits of his scepticism, the extent of his scholarship, and the role of friendship and isolation in his development. Finally, it draws attention to his place in contemporary Mennonite debates.


Author(s):  
Jetze Touber

This book investigates the biblical criticism of Spinoza from the perspective of the Dutch Reformed society in which the philosopher lived and worked. It focusses on philological investigation of the Bible: its words, its language, and the historical context in which it originated. The book charts contested issues of biblical philology in mainstream Dutch Calvinism, to determine whether Spinoza’s work on the Bible had any bearing on the Reformed understanding of the way society should engage with Scripture. Spinoza has received massive attention, both inside and outside academia. His unconventional interpretation of the Old Testament passages has been examined repeatedly over the decades. So has that of fellow ‘radicals’ (rationalists, radicals, deists, libertines, enthusiasts), against the backdrop of a society that is assumed to have been hostile, overwhelmed, static, and uniform. This book inverts this perspective and looks at how the Dutch Republic digested biblical philology and biblical criticism, including that of Spinoza. It takes into account the highly neglected area of the Reformed ministry and theology of the Dutch Golden Age. The result is that Dutch ecclesiastical history, up until now the preserve of the partisan scholarship of confessionalized church historians, is brought into dialogue with Early Modern intellectual currents. This book concludes that Spinoza, rather than simply pushing biblical scholarship in the direction of modernity, acted in an indirect way upon ongoing debates in Dutch society, shifting trends in those debates, but not always in the same direction, and not always equally profoundly, at all times, on all levels.


2018 ◽  
Vol 52 (1) ◽  
Author(s):  
David T. Adamo

Most of the time, women’s names are not mentioned, words are not put in their mouths or they are not allowed to say a word, and their achievements are behind the scene in the narratives. Passages that mention the presence and contribution of African women in the Bible are especially neglected, perhaps because there are few African women biblical scholars and also deep prejudices against women. References to the African wife of Moses (Numbers 12) are so scanty in the Bible that very few critical biblical scholars noticed them. The purpose of this article is to discuss critically the narrative of the Cushite woman whom Moses married and her marginalisation by the author of the story in Numbers 12:1-10. The narrator of the text did not only refuse to give her a name, there is no single word put in her mouth despite the dominant and significant role her presence played in the narrative. Why is she silent and what does her silence mean? The answers to these questions are discussed in this article.


2021 ◽  
pp. 135910532098832
Author(s):  
Rachel Dieterich ◽  
Judy Chang ◽  
Cynthia Danford ◽  
Paul W Scott ◽  
Caroline Wend ◽  
...  

Weight stigmatization is related to emotional and psychological distress including low self-esteem, body image dissatisfaction, depression, and anxiety; all linked with suboptimal breastfeeding outcomes. This qualitative descriptive study explored postpartum individuals’ recalled experiences of weight stigma during interactions with perinatal healthcare professionals and its perceived influence on their breastfeeding experiences. Semi-structured phone interviews were conducted with (n= 18) participants. Three themes emerged: (1) “Size Doesn’t Matter: They Looked Beyond the Scale,” (2) “My Self-Confidence and Desire to Breastfeed is More Important than Weight,” and (3) “I Was on My Own”— Limited Social Support not Weight Stigma Influenced Breastfeeding.


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