Cultural Differences in Pain Experience among Four Ethnic Groups: A Qualitative Pilot Study

2016 ◽  
Vol 5 (2) ◽  
pp. 75 ◽  
Author(s):  
Kelly Liao ◽  
Mallori Henceroth ◽  
Qian Lu ◽  
Angie LeRoy
1972 ◽  
Vol 13 (3) ◽  
pp. 443-461 ◽  
Author(s):  
Allen Isaacman

Although historians have examined the process of pre-colonial political integration, little attention has been paid to the complementary patterns of ethnic and cultural assimilation. The Chikunda, who were initially slaves on the Zambezi prazos, provide an excellent example of this phenomenon. Over the course of several generations, captives from more than twenty ethnic groups submerged their historical, linguistic, and cultural differences to develop a new set of institutions and a common identity. The decline of the prazo system during the first half of the nineteenth century generated large scale migrations of Chikunda outside of the lower Zambezi valley. They settled in Zumbo, the Luangwa valley and scattered regions of Malawi where they played an important role in the nineteenth-century political and military history of south central Africa.


1993 ◽  
Vol 27 (3) ◽  
pp. 429-435 ◽  
Author(s):  
Patrick Morris ◽  
Derrick Silove ◽  
Vijaya Manicavasagar ◽  
Robin Bowles ◽  
Margaret Cunningham ◽  
...  

The treatment of refugee survivors of torture and trauma has attracted increasing clinical attention. The present study surveyed therapists concerning the emphasis that was placed on disclosure of previous traumatic experiences in therapy with refugees from Chile and Cambodia. Significant differences were found between the two groups with trauma story discussion being judged by therapists to be more important to treatment outcome in Chilean patients. The problem of potential therapist bias limits definitive conclusions, however we suggest that differences in cultural preparedness for psychotherapy aimed at uncovering previous traumatic experiences may be the main reason for variations in styles of therapy offered to these distinctive ethnic groups. Other possible explanations are differences in diagnostic profiles and types of previous traumatic experiences.


1977 ◽  
Vol 2 (3) ◽  
pp. 52-57
Author(s):  
Joan Snyder

In the research report Welfare of Migrants (1975), it was noted that all the ethnic groups surveyed were deeply concerned about the problem of “culture conflict”, which was seen as a generation gap in which cultural differences were significant in producing conflict. For the social worker the anxiety, tension and intra-psychic confusion, which this paper attempts to describe, indicates that it offers an important and challenging area for social work concern and involvement.


Author(s):  
N. B. Lutova ◽  
M. Yu. Sorokin ◽  
K. E. Novikova ◽  
V. D. Vid

Development of salutogenesis theory in the psychology of therapeutic process causes an interest in  studying  the  subjective  experience  of  psychosis  in  psychiatric  patients.  In  the  pilot  study  85  patients  with schizophrenia  took  part.  Translation  and  adaptation  of  Hamburg  test  of  subjective  meaning  of  psychosis (SuSi)  have  been  completed.  Hypothesized  connection  of  constructive  experience  of  psychosis  and  the  ability of  patients  to  integrate  disease  experience  into  their  life  context  was  confirmed.  Data  on  significant  cultural differences  between  the  German  and  Russian-speaking  populations  were  obtained.  Further  perspectives  of transcultural studies in psychiatry and the study of the subjective concept of morbidity in psychiatric patients were  discussed.


2015 ◽  
Vol 8 (12) ◽  
pp. 69 ◽  
Author(s):  
Christopher K. Ketter ◽  
Michael C. Arfsten

<p>The study compared the cultural values along the seven World Values Survey dimensions. Subjects were 811 males, age 18 to 35, proportionately representing the 11 largest ethnic groups in Kenya. The study extended research in cultural differences between ethnic identities within a country, supplemental to cultural differences between countries. Significant differences are found between the Kenyan ethnic groups on the dimensions of masculinity, uncertainty avoidance, indulgence vs. restraint, and long-term orientation. Post-hoc analyses differentiated between individual ethnic groups on the cultural dimensions. Implications for management are presented to acknowledge ethnic differences in world orientation based on cultural dimension differences of ethnicities within Kenya.</p><p><span style="font-size: 10px;"> </span></p><p> </p>


1997 ◽  
Vol 44 (2) ◽  
pp. 115-127 ◽  
Author(s):  
Yoon-Ro Lee ◽  
Kyu-Taik Sung

The study examined differences in motivations for parent care of Korean caregivers and Caucasian American caregivers of elderly parents with dementia. A number of American caregivers, mostly daughters of the demented parents, had affectionate relationships with their parents, but they expressed a relatively low degree of filial responsibility. In contrast, among Korean caregivers, the care of demented parents was predominantly the responsibility of daughters-in-law who were less likely to have affectionate relationships with the parents-in-law. However, Korean caregivers expressed a significantly higher level of filial responsibility than the American caregivers. Some cultural differences between the two ethnic groups associated with parent care were discussed.


2016 ◽  
Vol 21 (1) ◽  
pp. 117-134 ◽  
Author(s):  
Nikolay Mintchev ◽  
Henrietta L Moore

This article asks if and under what conditions ethnic diversity could become the foundation for a prosperous society. Recent studies on ethnic diversity and social cohesion suggest that diversity has a negative effect on social cohesion and therefore is detrimental to the social prosperity of individuals and communities. This article argues that although such a negative correlation may apply to contexts with well-consolidated ethnic groups, it does not necessarily apply to ‘super-diverse’ places with multiple small ethnic groups and multiple social, legal and cultural differences that cut across ethnicity. Drawing on ethnographic material from East London, the authors contend that, in super-diverse places, ethnic diversity could become a valuable aspect of community life, while inequalities in social, cultural and symbolic capital become central points of social antagonism to the detriment of prosperity.


1994 ◽  
Vol 5 (2) ◽  
pp. 79-89 ◽  
Author(s):  
V W Wheeler ◽  
K W Radcliffe

The Caribbean is a multi-ethnic region with many different cultural differences. The majority of the population is of African descent, but there are also other ethnic groups present such as Indians, Chinese, Syrians and Europeans. The Caribbean region is influenced by countries such as the USA, Great Britain, France and Holland. The countries of the Caribbean have a serious problem with HIV infection and AIDS. The epidemiology of HIV infection in this region, is different from most other parts of the world in that the mode of spread does not easily fit into any of the three WHO patterns. This review shows that the infection initially started in the homosexual/bisexual community, but since then, it has moved to the heterosexual population and this form of contact is now the main mode of transmission of the virus. The Governments of the Caribbean countries have realized the extent of the problem and have taken measures to try to control the epidemic.


2012 ◽  
Vol 11 (4) ◽  
pp. 295-305 ◽  
Author(s):  
Eun-Ok Im ◽  
Young Ko ◽  
Wonshik Chee

AbstractObjective:Considering recent inconsistent findings on ethnic differences in cancer pain experience, there is a need to clarify the association of ethnicity to cancer pain experience through diverse approaches. However, there currently exist only a small number of studies on ethnic differences in cancer pain experience in general, and few symptom cluster studies specifically related to ethnic differences in cancer pain experience. The purpose of this study was to cluster cancer patients who reported similar cancer pain experience, and to determine ethnic differences in the clusters.Method:This was a secondary analysis of the data from a larger Internet study on cancer pain experience of four major ethnic groups of cancer patients in the United States. Only 388 subjects who responded to the questions on cancer pain, cancer symptoms, and functional status were included for this secondary analysis. The data were analyzed using hierarchical cluster analysis and multinomial logistic analysis.Results:A three-cluster solution was adopted: 1) Cluster 1 with low pain, low symptoms, and high functional status, 2) Cluster 2 with moderate pain, low symptoms, and moderate functional staus, and 3) Cluster 3 with high pain, moderate symptoms, and low functional status. In Cluster 2, there were ethnic difference in the cancer pain and funtional status scores; Asian Americans reported lower pain scores than did other ethnic groups, and African Americans had higher funtional status scores than did other ethnic groups. In Cluster 3, there were ethnic difference in the symptom scores (p < 0.05); African Americans reported higher symptom scores than did whites.Significance of results:The results of this study add an important piece of information on ethnic differences in symptom clusters. This study suggests further national scope studies on clustering multiethnic groups of cancer patients by cancer pain experience.


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