scholarly journals براہوئی ٹی دروشینکاری اسہ پوسکنو لسانی وئیل اسے نا گھڑتی

Al-Burz ◽  
2012 ◽  
Vol 4 (1) ◽  
pp. 45-55
Author(s):  
Noureen Bano ◽  
Liaquat Ali Sani

This research articles reflects basic knowledge about terminology. The word "Droshenk" in Brahui translated as terminology.  The core theme of this article is to argument, which in modern era Brahui language strictly needs to produce terminology. As one side human being becoming busy in its life on other hand new inventions are taking and changing the world's languages. Simply languages are being affected by new creations. This article has clear argument that Brahui language for its promotion and preservation has to establish such institution which helps to create new literary terminology. Expressions can be inadequate to one or more languages like multilingual terminology and bilingual terminology or may have an interdisciplinary focal point on the use of terms in different fields.

Author(s):  
Andi Rachmawati Syarif ◽  
Nursidah Nursidah

Being almost inseparable from human being, ‘Humiliation’ and ‘dignity’ must be considered as much more universal substance. Its counterpart must be regarded as having the same level of universality. However, is the fact that the form of both ‘dignity’ and ‘humiliation’ differ so much around the world, that the two terms probably represent the best argument for that there are big differences between cultures and nations.  Since the experience of humiliation does not necessary result in an immediate feeling of being humiliated. Thus one of the core challenges is to find the solution of how ‘humiliation’ on the one hand represents something universal and on the other hand is the best argument for non-universality in the world. In this sense, the essay seems to be much easier to say something about the cause for humiliation instead of its effect on the victim.  Yet, this essay attempts to point out how these terms might be understood in attempt at making them meaningful in itself and fruitful for empirical investigation.


2021 ◽  
Vol 25 (3) ◽  
pp. 483-494
Author(s):  
Michał Kumorek

Time has a very important function in considering the identity of a person. It is the factor that brings identity into question. The core of the problem is the question of whether the person is the same as he or she was at another time. The problem of personal identity was one of the most important issues in Paul Ricoeurs philosophy. He considers this problem in the context of time and notes that traditional models of identity as sameness and as selfhood have been entangled in various aporias. He, therefore, proposes two new models of identity that are related in different ways to temporality: character and promise. Character is a model that changes over time through the acquisition or loss of various traits. The promise, on the other hand, is a model that resists the pressure of time attempts to keep a given word. In this way, these two different models create the framework for Ricoeur's concept of narrative identity. In this concept, time enables the development of action in a story. It allows the action to turn around, but it also allows the human being to look at the story of his or her life. Character and promise are models that allow the human being to look at his or her life as a certain temporal entity that is constantly threatened by unforeseen accidents and events but also constantly absorbs them and, through to time, gives the possibility of retrospection leading to synthesis. This synthesis allows us to look at a single life as a whole, belonging to the same person endowed with the character and challenge of keeping a promise.


2014 ◽  
Vol 41 (4-5) ◽  
pp. 413-422
Author(s):  
Paolo Costa

In broad terms, realism, relativism and pluralism can be regarded as the theoretical articulations of the following insights. Realism embodies the sense that what is at stake in our beliefs is something serious, i.e. that there is a fact of the matter, independent from our desire, which is going to decide whether what we believe in is true or not. Relativism, on the other hand, incorporates the realization that our cognitive take on the world is always perspectival, that there is no way to overcome the blind spot which enables the knower to have a world in view at all. Pluralism, finally, draws on the intuition that every human being and every human community cannot fully understand, let alone save themselves, without the help of others’ sense-making efforts. Against the background of Charles Taylor’s philosophy, the core of truth of the above insights will be discussed and arranged to develop an active view of toleration that not only urges us to put up with others, but encourages us to rely on the benefit of coming to terms with different outlooks and ways of life.


2003 ◽  
pp. 15-26
Author(s):  
P. Wynarczyk
Keyword(s):  
The Core ◽  

Two aspects of Schumpeter' legacy are analyzed in the article. On the one hand, he can be viewed as the custodian of the neoclassical harvest supplementing to its stock of inherited knowledge. On the other hand, the innovative character of his works is emphasized that allows to consider him a proponent of hetherodoxy. It is stressed that Schumpeter's revolutionary challenge can lead to radical changes in modern economics.


2008 ◽  
Vol 73 (2) ◽  
pp. 369-390 ◽  
Author(s):  
J. R. Steel

In this note we shall proveTheorem 0.1. Letbe a countably ω-iterable-mouse which satisfies AD, and [α, β] a weak gap of. Supposeis captured by mice with iteration strategies in ∣α. Let n be least such that ; then we have that believes that has the Scale Property.This complements the work of [5] on the construction of scales of minimal complexity on sets of reals in K(ℝ). Theorem 0.1 was proved there under the stronger hypothesis that all sets definable over are determined, although without the capturing hypothesis. (See [5, Theorem 4.14].) Unfortunately, this is more determinacy than would be available as an induction hypothesis in a core model induction. The capturing hypothesis, on the other hand, is available in such a situation. Since core model inductions are one of the principal applications of the construction of optimal scales, it is important to prove 0.1 as stated.Our proof will incorporate a number of ideas due to Woodin which figure prominently in the weak gap case of the core model induction. It relies also on the connection between scales and iteration strategies with the Dodd-Jensen property first discovered in [3]. Let be the pointclass at the beginning of the weak gap referred to in 0.1. In section 1, we use Woodin's ideas to construct a Γ-full a mouse having ω Woodin cardinals cofinal in its ordinals, together with an iteration strategy Σ which condenses well in the sense of [4, Def. 1.13]. In section 2, we construct the desired scale from and Σ.


1974 ◽  
Vol 26 (2) ◽  
pp. 189-195 ◽  
Author(s):  
Irene Klenbort ◽  
Moshe Anisfeld

The subjects were presented with active and passive sentences. For each sentence, they had to choose between two alternative implications. The pattern of choices indicates that in the passive the logical subject was interpreted by the subjects as the focal point of the information asserted by the sentence and as the carrier of overall responsibility for the sentential proposition. In contrast to the passive, there was no clear pattern of preferences for the active. The difference between the two voices was attributed to their markedness asymmetry, the passive being marked and the active unmarked. It is concluded that the active offers a neutral structure for conveying information; a structure available for use when one does not want to superimpose on the information content any stylistic or connotational implications. The passive, on the other hand, suggests special connotations in addition to the basic message.


Author(s):  
Therese Scarpelli Cory

This chapter explores the fundamental vision of the human being at the core of Aquinas’ anthropology. Aquinas has typically been construed as defending a fundamentally ‘Aristotelian’ vision of the human being. I show that this label has generated a skewed reading of Aquinas. Accordingly, this chapter does not lay claim to identify what it would take for an anthropology to be authentically ‘Thomistic’. Instead, it makes a proposal concerning what I argue is the ‘guiding vision’ of Aquinas’ anthropology: namely the ‘distinctive unity of the human’. Aquinas prioritizes this notion of distinctive unity in the different areas of his anthropology. I explore how this distinctive unity is expressed (a) in Aquinas’ account of the human soul as the ‘horizon’ of the bodily and spiritual worlds, and (b) in his definition of the human being as ‘rational animal’.


Author(s):  
John Lederach

So here I am, a week late arriving home, stuck between Colombia, Guatemala and Harrisonburg when our world changed. The images flash even in my sleep. The heart of America ripped. Though natural, the cry for revenge and the call for the unleashing of the first war of this century, prolonged or not, seems more connected to social and psychological processes of finding a way to release deep emotional anguish, a sense of powerlessness, and our collective loss than it does as a plan of action seeking to redress the injustice, promote change and prevent it from ever happening again. I am stuck from airport to airport as I write this, the reality of a global system that has suspended even the most basic trust. My Duracell batteries and finger nail clippers were taken from me today and it gave me pause for thought. I had a lot of pauses in the last few days. Life has not been the same. I share these thoughts as an initial reaction recognizing that it is always easy to take pot-shots at our leaders from the sidelines, and to have the insights they are missing when we are not in the middle of very difficult decisions. On the other hand, having worked for nearly 20 years as a mediator and proponent of nonviolent change in situations around the globe where cycles of deep violence seem hell-bent on perpetuating themselves, and having interacted with people and movements who at the core of their identity find ways of justifying their part in the cycle, I feel responsible to try to bring ideas to the search for solutions. With this in mind I should like to pen several observations about what I have learned from my experiences and what they might suggest about the current situation. I believe this starts by naming several key challenges and then asking what is the nature of a creative response that takes these seriously in the pursuit of genuine, durable, and peaceful change.


2015 ◽  
Vol 16 (SE) ◽  
pp. 161-170
Author(s):  
Ramin Keshavarz ◽  
Moheb Ali Absalan

Plato by proposing the "theory of forms" changed the essence of truth and he converted it from sensorial case to extrasensory. As a result, he disparaged art and beauty that they were depended with world of phenomena and senses. He considered idea’s position in the sphere of institute and episteme and placed sensorial case, "Doxa" and "Eikon" as base of art that from his point of view is not world of "to be" and "not to be", but its world of representation and as a result he interpreted art world and it’s product as a false phenomena. He claimed that art relates with revealed component of ego that causes irreparable ruin for human being and has relationship with "Episteme". In the other hand, Aristotle unlike Plato believed in art and existence originality and considered art as a result of human’s episteme and rationality. He introduced adequacy, cognition natural talent as three principle of art. He claimed art and science deal with episteme and knowledge and they are common at the end. But what is Plato and Aristotle disagreement in sphere of art and from where it originates? And which cases are not similar in the sphere of art? The following essay will explain Plato and Aristotle’s art philosophy and comparing and explaining their ideas with relating existence originality and essence originality.  


2021 ◽  
Vol 2 ◽  
pp. 61-68
Author(s):  
Viktor A. Kovalev ◽  
◽  
Konstantin E. Krylov ◽  

The main theme of the article is investigation of the electoral culture in the European political and legal thought. Authors argue the ancient sources of this tradition tracing it from the three sources — Roman, German and Christian political thoughts. During the Middle Ages European legal concepts of the supreme power’s nature oscillated between hereditary and election as a foundation of the supreme power. Only on the edge of the Middle Ages and the Modern Era monarchy became strait hereditary. The idea of election did not disappear, remains the core ingridient of the image of power’s legitimacy.


Sign in / Sign up

Export Citation Format

Share Document