scholarly journals Examination of the View of John Burton Concerning the Relationship between Abrogation and Collection of the Qurʾān

2017 ◽  
Vol 9 (1) ◽  
pp. 254
Author(s):  
Hamed Purrostami
Keyword(s):  
Third Century ◽  
Historical Evidence ◽  
The Third ◽  
History Of ◽  
The Relationship

The British Qurʾānic researcher, John Burton, believes that the extant Qurʾān was organised and approved by the Prophet of Islam himself. The role of the Prophet of Islam in collection and promulgation of the Qurʾān was negated in favour of the concept of abrogation. Abrogation of both wording and ruling and abrogation of wording, but not of ruling are ideas fabricated by Muslim jurists attempting to base their juristic decrees on the Qurʾān even though the Qurʾānic text lacked any reference to such decrees. If the Prophet of Islam had, in fact, edited, checked, and promulgated the Qurʾānic document, jurists could no longer speak of such omissions or abrogations of texts in the extant Qurʾān. Their solution was to falsify traditions in order to exclude the Prophet of Islam from the history of collection of the Qurʾānic text, suspending such collection until after his death. John Burton’s treatment of the relationship between abrogation and collection of the Qurʾān demonstrates the rigour of his research in Qurʾānic and Islamic sources. On the basis of his book, traditions dealing with collection of the Qurʾān developed in the third century AH. One thing he did not consider was whether historical evidence confirms his depiction of the development of these traditions.

Qur'an and History – a Disputed Relationship. Some Reflections on Qur'anic History and History in the Qur'an

2003 ◽  
Vol 5 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Angelika Neuwirth
Keyword(s):  
Late Antiquity ◽  
Historical Evidence ◽  
Near Eastern ◽  
Transmission Of Knowledge ◽  
Critical Scholarship ◽  
Textual History ◽  
Circular Argument ◽  
History Of ◽  
The Relationship

The relationship between Qur'an and history is disputed in more than one respect. The Qur'an as a canonical scripture locates itself beyond history. In most current critical scholarship the pre-canonical Qur'an – regarded as no longer reconstructable – is equally discarded. There have been some attempts, however, to restore to the Qur'an a textual history. 28 years after Günter Lüling, Cristoph Luxenberg has renewed the hypothesis of a linguistically and spiritually Syriac–Christian imprinted pre-canonical text. Luxenberg's reading with its far-reaching conclusions has – though in itself little convincing since largely relying on circular argument – revived the debate about the role of Syriac, as the most vigorous linguistic medium in the transmission of knowledge in Near Eastern late Antiquity, in the emergence of the Qur'an. The present paper advocates a search for historical evidence in the text itself trying to show that the complex relationship between Qur'an and history cannot be tackled appropriately without a micro-structural reading of the Qur'an itself. The history of the Qur'an does not start with canonisation but is inherent in the text itself, where not only contents but also form and structure can be read as traces of a historical process.

scholarly journals MELAWAN TEORI OTENTISITAS HADITS

2020 ◽  
Vol 15 (2) ◽  
pp. 245-267
Author(s):  
Syamsul Wathani
Keyword(s):  
Geometric Progression ◽  
Third Century ◽  
Historical Evidence ◽  
The Third ◽  
Writing Theory ◽  
History Of

In the scientific tradition, the study of Islam in the orientalisme is not stagnant, but has experienced development. This article focuses on the arguments of Nabia Abbot's argument and theory in refuting Goldziher's theory of the study of hadith. The author calls it a counter discourse. At least this article found three outlines of Nabia Abbot's rebuttal to Goldziher: (a) the theory of authenticity, Goldziher said the hadith was not an authentic report but a form of doctrinal reflection during the first two centuries after the prophet Muhammad. Abbot denies he views this view as wrong because it ignores historical evidence. For Abbot the hadith had appeared early in the century, as evidenced by the oral hadith of Muawwiyah (d. 60/680), Marwan (d. 65/684) and Abd Malik bin Marwan (d. 86/705). (b) Isnad's theory. Goldziher mentioned that the growth of the hadith in the third century Hijriyah was due to the history of history and the fabrication of the hadith. Nabia Abbott has argued with the argument that the number of hadiths is due to the growth of the hadith path in the geometric progression, not forgery. (c) Hadith Writing Theory, Goldziher said that the early hadith did not have a written reference, only oral, so the hadith in the form of thoughts could not be verified. Abbot denied, he said, that the beginning had been carried out in the narration and the modification of the hadith. Besides there are a number of books of hadith as in the text of Hammâm b. Munabbih (40-131 / 132 H).

P. Herennius Dexippus: The Greek World and the Third-Century Invasions

1969 ◽  
Vol 59 ◽  
pp. 12-29 ◽  
Author(s):  
Fergus Millar
Keyword(s):  
Intellectual History ◽  
Third Century ◽  
Crucial Question ◽  
Greek Culture ◽  
The Third ◽  
The World ◽  
History Of ◽  
History Of Europe ◽  
The Relationship ◽  
Greek World

The legend of the Scythians and the books of Athens, with Petrus Patricius' comments on it, raises precisely the most crucial question about the culture and society of later Antiquity: what was the relationship between the all-pervasive literary culture of the time, with its obsessive and apparently sterile fascination with the classical past, and men's conduct in the world ? The question cannot of course be answered. If we wished to stress the positive and vital aspects of Imperial Greek culture, we could partly avoid answering it by concentrating on a few figures of real intellectual stature in the second to early fourth centuries, and thereby pointing to a number of fields in which the Greek Renaissance saw significant, sometimes revolutionary, progress. Ptolemy, Galen, Diophantus, Origen, Plotinus, Porphyry and Eusebius all in their different ways marked an epoch in the intellectual history of Europe. Even a man of much lesser originality, Cassius Dio, provided the Byzantine world with its definitive account of the history of Rome. But we can also try, if not to answer the question properly, at least to raise some themes directly relevant to it.

Introduction

2018 ◽  
Author(s):  
Catherine E. Clark
Keyword(s):  
Methodological Approach ◽  
Historical Imagination ◽  
Institutional History ◽  
Historical Evidence ◽  
History And Memory ◽  
History Of ◽  
Visual Regimes ◽  
The Relationship ◽  
The City

What is the history of preserving, writing, exhibiting, theorizing, and imagining the history of Paris photographically? How, when, and to what end did photographs become interesting as historical evidence—and more specifically, evidence of the history of Paris—and to whom? These questions can be best answered by an institutional history of photo collecting in the city’s historical museum and library alongside an effort to traces the uses of photographs by amateur and popular historians, publishers, and photographers beyond their walls. This investigation builds on literatures about the city of Paris, its visual regimes, the relationship between history and memory, the role of the historical imagination, the reduction of Paris to an image, and histories of the “Visual Turn.” It deploys the cliché as a methodological approach to tell a new history about the relationship between Paris and its insistently photographic past.

SOSITHEUS AND HIS ‘NEW’ SATYR PLAY

2019 ◽  
Vol 69 (1) ◽  
pp. 202-213
Author(s):  
Sebastiana Nervegna
Keyword(s):  
New Music ◽  
Third Century ◽  
Greek Drama ◽  
The Third ◽  
The Past ◽  
Original Contribution ◽  
History Of ◽  
The Relationship ◽  
Looking Back ◽  
Selection Of

Active in Alexandria during the second half of the third century, Dioscorides is the author of some forty epigrams preserved in the Anthologia Palatina. Five of these epigrams are concerned with Greek playwrights: three dramatists of the archaic and classical periods, Thespis, Aeschylus and Sophocles, and two contemporary ones, Sositheus and Machon. Dioscorides conceived four epigrams as two pairs (Thespis and Aeschylus, Sophocles and Sositheus) clearly marked by verbal connections, and celebrates each playwright for his original contribution to the history of Greek drama. Thespis boasts to have discovered tragedy; Aeschylus to have elevated it. The twin epigrams devoted to Sophocles and Sositheus present Sophocles as refining the satyrs and Sositheus as making them, once again, primitive. Finally, Machon is singled out for his comedies as ‘worthy remnants of ancient art (τέχνης … ἀρχαίης)’. Dioscorides’ miniature history of Greek drama, which is interesting both for its debts to the ancient tradition surrounding classical playwrights and for the light it sheds on contemporary drama, clearly smacks of archaizing sympathies. They drive Dioscorides’ selection of authors and his treatment of contemporary dramatists: both Sositheus and Machon are praised for consciously looking back to the masters of the past. My focus is on Sositheus and his ‘new’ satyr-play. After discussing the relationship that Dioscorides establishes between Sophocles’ and Sositheus’ satyrs, and reviewing scholarly interpretations of Sositheus’ innovations, I will argue that Dioscorides speaks the language of New Music. His epigram celebrates Sositheus as rejecting New Music and its trends, and as composing satyr plays that were musically old fashioned and therefore reactionary.

Muscovy and the Tatars

2020 ◽  
Vol 54 (4) ◽  
pp. 403-431
Author(s):  
Bulat R. Rakhimzianov
Keyword(s):  
Seventeenth Century ◽  
Social Institutions ◽  
The Political ◽  
East European ◽  
Central Eurasia ◽  
History Of ◽  
Mutual Relations ◽  
Forest Line ◽  
The Relationship

Abstract This article explores relations between Muscovy and the so-called Later Golden Horde successor states that existed during the fifteenth and sixteenth centuries on the territory of Desht-i Qipchaq (the Qipchaq Steppe, a part of the East European steppe bounded roughly by the Oskol and Tobol rivers, the steppe-forest line, and the Caspian and Aral Seas). As a part of, and later a successor to, the Juchid ulus (also known as the Golden Horde), Muscovy adopted a number of its political and social institutions. The most crucial events in the almost six-century-long history of relations between Muscovy and the Tatars (13–18th centuries) were the Mongol invasion of the Northern, Eastern and parts of the Southern Rus’ principalities between 1237 and 1241, and the Muscovite annexation of the Kazan and Astrakhan khanates between 1552 and 1556. According to the model proposed here, the Tatars began as the dominant partner in these mutual relations; however, from the beginning of the seventeenth century this role was gradually inverted. Indicators of a change in the relationship between the Muscovite grand principality and the Golden Horde can be found in the diplomatic contacts between Muscovy and the Tatar khanates. The main goal of the article is to reveal the changing position of Muscovy within the system of the Later Golden Horde successor states. An additional goal is to revisit the role of the Tatar khanates in the political history of Central Eurasia in the fifteenth and sixteenth centuries.

Idleness and Freedom in Michel de Montaigne’s “Essays”

2019 ◽  
Vol 29 (1) ◽  
pp. 189-202
Keyword(s):  
Intellectual History ◽  
Ancient Rome ◽  
Spiritual Quest ◽  
Guiding Principle ◽  
Sextus Empiricus ◽  
History Of ◽  
Self Knowledge ◽  
The Aesthetic ◽  
The Relationship

The article advances a hypothesis about the composition of Michel de Montaigne’s Essays. Specialists in the intellectual history of the Renaissance have long considered the relationship among Montaigne’s thematically heterogeneous thoughts, which unfold unpredictably and often seen to contradict each other. The waywardness of those reflections over the years was a way for Montaigne to construct a self-portrait. Spontaneity of thought is the essence of the person depicted and an experimental literary technique that was unprecedented in its time and has still not been surpassed. Montaigne often writes about freedom of reflection and regards it as an extremely important topic. There have been many attempts to interpret the haphazardness of the Essays as the guiding principle in their composition. According to one such interpretation, the spontaneous digressions and readiness to take up very different philosophical notions is a form of of varietas and distinguo, which Montaigne understood in the context of Renaissance philosophy. Another interpretation argues that the Essays employ the rhetorical techniques of Renaissance legal commentary. A third opinion regards the Essays as an example of sprezzatura, a calculated negligence that calls attention to the aesthetic character of Montaigne’s writing. The author of the article argues for a different interpretation that is based on the concept of idleness to which Montaigne assigned great significance. He had a keen appreciation of the role of otium in the culture of ancient Rome and regarded leisure as an inner spiritual quest for self-knowledge. According to Montaigne, idleness permits self-directedness, and it is an ideal form in which to practice the freedom of thought that brings about consistency in writing, living and reality, in all of which Montaigne finds one general property - complete inconstancy. Socratic self-knowledge, a skepticism derived from Pyrrho of Elis and Sextus Empiricus, and a rejection of the conventions of traditional rhetoric that was similar to Seneca’s critique of it were all brought to bear on the concept of idleness and made Montaigne’s intellectual and literary experimentation in the Essays possible.

Women’s Liberation and the Agrarian Question: Insights from Peasant Movements in India

2021 ◽  
Vol 10 (1) ◽  
pp. 15-40
Author(s):  
Archana Prasad
Keyword(s):  
Social Transformation ◽  
Historical Context ◽  
Class Consciousness ◽  
Land Reforms ◽  
Agrarian Question ◽  
The Third ◽  
Peasant Movements ◽  
Participation Of Women ◽  
The Relationship

This article explores some questions arising from recent debates on patriarchy and capitalism. The focus is on the role of women in communist-led peasant movements in India and the implications of such struggles on the project of women’s emancipation. The first section lays out a framework for discussing the interface between class consciousness and the anti-patriarchal project, whereby patriarchy is located within the structural contradictions arising out of the contestations within the process of accumulation. The second section documents the historical context, focusing on the relationship between land reforms and social transformation in semi-feudal and early capitalist contexts, and analyzes the extent to which communist-led struggles are anti-patriarchal in character. The third section turns to the participation of women in the contemporary struggles of both agricultural workers and peasant movements and underlines the new emerging dialectics between women’s and peasant organizations under a neoliberal state and with deepening agrarian distress.

scholarly journals The Battles of Andros and Cos

1909 ◽  
Vol 29 (2) ◽  
pp. 264-285 ◽  
Author(s):  
W. W. Tarn
Keyword(s):  
Third Century ◽  
Subsequent Paper ◽  
The Third ◽  
History Of ◽  
Working Out ◽  
Important Evidence

No apology should be needed for treating afresh these much-discussed battles, if only because the last two years have produced new and important evidence from Delos; though in fact the literary allusions, scanty as they are, have hardly even yet been sufficiently elucidated. I hope in this paper to fix the dates of Andros and Cos by the Delian archon-list, and to consider what that means in terms of B.C. In a subsequent paper, to be published in the next number of this Journal, I hope, by working out the history of the ship which Antigonus Gonatas dedicated to Apollo, to confirm the date assigned to Cos in this paper. If these two dates could really be fixed, they would be invaluable for our understanding of Aegean history in the middle of the third century.

The factors associated with the length of the third stage of labour: A descriptive-analytical study

2021 ◽  
Vol 17 ◽  
Author(s):  
Mansoureh Refaei ◽  
Soodabeh Aghababaei ◽  
Mansoureh Yazdkhasti ◽  
Farideh Kazemi ◽  
Fatemeh Farahmandpour
Keyword(s):  
Cross Sectional Study ◽  
Study Data ◽  
Cross Sectional ◽  
Factors Associated ◽  
The Third ◽  
Third Stage ◽  
History Of ◽  
Mother’S Age ◽  
And Gender ◽  
The Relationship

Background: Several risk factors have been identified for postpartum hemorrhage, one of which being the duration of the third stage of labour. This stage refers to the interval between the expulsion of the fetus to the expulsion of the placenta. Some bleeding occurs in this stage due to the separation of the placenta Objective: This study aimed to identify the factors associated with the length of the third stage of labour. Methods: In this cross-sectional study, 300 women hospitalized for vaginal birth were selected via convenience sampling. The study data were collected using a researcher-made questionnaire. Then, the data were analyzed using univariate and multivariate linear regression analyses. Results: The mean (SD) age of the participants was 26.41 (6.26) years. Investigation of the relationship between the study variables and the time of placental separation indicated that a minute increase in the length of membranes rupture caused a 0.003minute decrease in the time of placental separation. However, this time increased by 2.75, 6.68, and 2.86 minutes in the individuals without the history of abortion, those with the history of stillbirth, and those who had not received hyoscine, respectively. The results of multivariate analysis indicated that suffering from preeclampsia or hypertension, history of stillbirth, not receiving hyoscine, and not receiving misoprostol increased the length of the third stage by 4.40, 8.55, 2.38, and 6.04 minutes, respectively. Conclusion: Suffering from preeclampsia and having the history of stillbirth increased and using hyoscine and misoprostol decreased the length of the third stage of labour. However, no significant relationship was found between the length of the third stage of labour and mother’s age, gestational age, parity, mother’s body mass index, mother’s chronic disorders, history of manual placenta removal, length of the first and second stages, membranes rupture, induction, amount of oxytocin after delivery, and infant’s weight and gender.

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