scholarly journals Sustained by First Nations: European newcomers' use of Indigenous plant foods in temperate North America

2012 ◽  
Vol 81 (4) ◽  
pp. 295-315 ◽  
Author(s):  
Nancy J. Turner ◽  
Patrick Von Aderkas

Indigenous Peoples of North America have collectively used approximately 1800 different native species of plants, algae, lichens and fungi as food. When European explorers, traders and settlers arrived on the continent, these native foods, often identified and offered by Indigenous hosts, gave them sustenance and in some cases saved them from starvation. Over the years, some of these species – particularly various types of berries, such as blueberries and cranberries (<em>Vaccinium </em>spp.), wild raspberries and blackberries (<em>Rubus </em>spp.), and wild strawberries (<em>Fragaria </em>spp.), and various types of nuts (<em>Corylus </em>spp., <em>Carya </em>spp., <em>Juglans </em>spp., <em>Pinus </em>spp.), along with wild-rice (<em>Zizania </em>spp.) and maple syrup (from <em>Acer saccharum</em>) – became more widely adopted and remain in use to the present day. Some of these and some other species were used in plant breeding programs, as germplasm for hybridization programs, or to strengthen a crop's resistance to disease. At the same time, many nutritious Indigenous foods fell out of use among Indigenous Peoples themselves, and along with their lessened use came a loss of associated knowledge and cultural identity. Today, for a variety of reasons, from improving people's health and regaining their cultural heritage, to enhancing dietary diversity and enjoyment of diverse foods, some of the species that have dwindled in their use have been “rediscovered” by Indigenous and non-Indigenous Peoples, and indications are that their benefits to humanity will continue into the future.

Author(s):  
Diane Songco

Constitutional recognition of Indigenous Australians has been a longstanding national movement reflective of the international struggle of Indigenous communities within a colonial framework. The Uluru Statement from the Heart, delivered at the 2017 National Constitutional Convention, addressed to the Australian public, called for support in the creation of constitutional reforms to build on changes made in the 1967 Referendum. Glen Sean Coulthard’s Red Skin, White Masks takes a difference stance on recognition for Indigenous peoples, specifically citing First Nations peoples in North America. In understanding the goals of the Uluru Statement and the arguments raised in Red Skin, White Masks, constitutional recognition may begin to address vital problems such as the dispossession of Indigenous land and lack of inclusion in state politics, but its existence as part of the settler-colonial governance will always act as a deterrent for true decolonization.


Author(s):  
Michael Mascarenhas

Three very different field sites—First Nations communities in Canada, water charities in the Global South, and the US cities of Flint and Detroit, Michigan—point to the increasing precariousness of water access for historically marginalized groups, including Indigenous peoples, African Americans, and people of color around the globe. This multi-sited ethnography underscores a common theme: power and racism lie deep in the core of today’s global water crisis. These cases reveal the concrete mechanisms, strategies, and interconnections that are galvanized by the economic, political, and racial projects of neoliberalism. In this sense neoliberalism is not only downsizing democracy but also creating both the material and ideological forces for a new form of discrimination in the provision of drinking water around the globe. These cases suggest that contemporary notions of environmental and social justice will largely hinge on how we come to think about water in the twenty-first century.


Genealogy ◽  
2021 ◽  
Vol 5 (3) ◽  
pp. 67
Author(s):  
Sandy O’Sullivan

The gender binary, like many colonial acts, remains trapped within socio-religious ideals of colonisation that then frame ongoing relationships and restrict the existence of Indigenous peoples. In this article, the colonial project of denying difference in gender and gender diversity within Indigenous peoples is explored as a complex erasure casting aside every aspect of identity and replacing it with a simulacrum of the coloniser. In examining these erasures, this article explores how diverse Indigenous gender presentations remain incomprehensible to the colonial mind, and how reinstatements of kinship and truth in representation fundamentally supports First Nations’ agency by challenging colonial reductions. This article focuses on why these colonial practices were deemed necessary at the time of invasion, and how they continue to be forcefully applied in managing Indigenous peoples into a colonial structure of family, gender, and everything else.


2018 ◽  
Vol 96 (5) ◽  
pp. 497-504 ◽  
Author(s):  
P.A. Byerly ◽  
R.C. Lonsinger ◽  
E.M. Gese ◽  
A.J. Kozlowski ◽  
L.P. Waits

Range expansions by generalists can alter communities and introduce competitive pressures on native species. In the Great Basin Desert, USA, coyotes (Canis latrans Say, 1823) have colonized and are now sympatric with native kit foxes (Vulpes macrotis Merriam, 1888). Since both species have similar diets, dietary partitioning may facilitate coexistence. We analyzed coyote and kit fox diets, then compared our results to an earlier study. Because populations are dynamic, we expected that decreases in prey or increases in predator abundance could alter dietary patterns. We found no significant changes in population-level prey diversity for kit foxes or coyotes, but found high levels of dietary overlap between species. We did detect a significant decrease in the relative importance of leporids (family Leporidae) in the diets of both canids, but they remained important for coyotes. The relative importance of small mammals was greater for kit foxes than coyotes, but their importance had not changed significantly over time. We detected significant declines in prey diversity per sample (scat-level dietary diversity) for both canids, suggesting that during a foraging event, individuals may encounter less diverse prey now than historically. These findings suggested that kit foxes and coyotes were not limited by prey, despite high dietary overlap.


2012 ◽  
Vol 19 (4) ◽  
pp. 453-480
Author(s):  
Lee E. Dutter

Studies of individuals or groups who might use violence or terrorism in pursuit of political goals often focus on the specific actions which these individuals or groups have taken and on the policies which defenders (that is, governments of states) against such actions may adopt in response. Typically, less attention is devoted to identifying the relevant preconditions of political action and possible escalation to violence and how or why potential actions may be obviated before they occur. In the context of democratic political systems, the present analysis addresses these issues via examination of indigenous peoples, who typically constitute tiny fractions of the population of the states or regions in which they reside, in terms of their past and present treatment by governments and the political actions, whether non-violent or violent, which individuals from these peoples have engaged or may engage. The specific peoples examined are Aborigines and Torres Strait Islanders of Australia, Haudenosaunee of North America, Inuit of Canada, Maori of New Zealand, and Saami of Scandinavia.


2021 ◽  
Vol 23 (5) ◽  
pp. 1563-1576 ◽  
Author(s):  
Phillip J. Haubrock ◽  
Gordon H. Copp ◽  
Iva Johović ◽  
Paride Balzani ◽  
Alberto F. Inghilesi ◽  
...  

AbstractThe North American channel catfish Ictalurus punctatus has been introduced to several locations in Europe but has received little or no scientific study despite its invasive attributes, including prolific reproduction, tolerance to a wide range of conditions, opportunistic feeding, at least partial ‘predator release’, and some evidence of environmental impacts (e.g. disease transmission). To assess the species’ potential invasiveness and the likely risks to native species and ecosystems in Europe, available literature from both North America and Europe was reviewed and used to carry out risk screenings of the species for the risk assessment areas, North and South Italy, using the Aquatic Invasiveness Screening Kit (AS-ISK), which was followed by a more detailed evaluation (for both North America and Europe) of the species’ potential impacts using the Environmental Impact Classification of Alien Taxa (EICAT) assessment protocol. The AS-ISK score indicated that channel catfish is likely to pose a high risk of being invasive in both North and South Italy, with EICAT scores indicating “Major” impacts for both North America and Europe, at high and medium confidence levels, respectively. The present results emphasise the urgent need to carry out in-depth studies on introduced populations of this species to understand better its invasive potential so as to inform management decisions on the appropriate control or eradication measures for invaded water bodies.


2016 ◽  
Vol 50 (3) ◽  
pp. 515-536
Author(s):  
MATTHEW BABCOCK

This essay explores the interdisciplinary origins and historiography of early North American scholars approaching territoriality – political control of territory – from an indigenous perspective in their works. Using the Ndé (Apaches) as a case study, it reveals how adopting an interdisciplinary approach that addresses territoriality from multiple perspectives can further our understanding of cultural contestation across the continent and hemisphere by highlighting the ways indigenous peoples negotiated, resisted, and adapted to European conquest.


2021 ◽  
Vol 16 (2) ◽  
Author(s):  
Cowichan Tribes

Cowichan Tribes’ territory, located in the Cowichan Valley on Vancouver Island, British Columbia, Canada, is experiencing an alarmingly high rate of preterm births compared to the national average of Indigenous Peoples in Canada. In response, and in partnership with the First Nations Health Authority (FNHA), Cowichan Tribes is in the first year of a 3-year study to investigate causes. Cowichan Tribes’ Elders and community members are guiding the study to ensure it follows Cowichan Tribes’ research processes and to support self- determination in research. Furthermore, as a way to enhance reconciliation, Elders and community members guided an on-site ethics review on Cowichan Tribes territory. This article outlines the collaborative, in-person research ethics review process that Cowichan Tribes, Island Health, and FNHA completed on August 21, 2019. The purpose of this article is to provide suggestions other First Nations could use when conducting a research ethics review, and to explain how this process aligns with the principles of ownership, control, access, and possession (OCAP®), the United Nations Declaration on the Rights of Indigenous Peoples, the Truth and Reconciliation Commission of Canada, and above all, the Cowichan snuw’uy’ulh (teachings from Elders).


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