Epilogue

2018 ◽  
Author(s):  
Elizabeth Zanoni
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Critical Role ◽  
Economic Mobility ◽  
Third Generation ◽  
World War ◽  
Economic Miracle ◽  
Early Twentieth Century ◽  
The Status ◽  
The U.S

The epilogue explores the fate of Italian transnational migrant marketplaces after World War II. It connects today’s popularity of Fernet con Coca, considered Argentina’s national drink, to the historical movements of Italians and trade goods in the early-twentieth century. The Epilogue argues that due to Italy’s postwar “economic miracle,” the socio-economic mobility of second- and third-generation Italians and changes in the status of Italian food worldwide, migrant marketplaces came to exist increasingly in the imaginary and in commodified form, rather than in the actual, embodied movements of Italians and foods from Italy. However, imagined migrant marketplaces continue to play a critical role in the performance of ethnicity for descendants of Italians and in the consumption of Italianità for non-migrants in the U.S. and Argentina.

Americanization and Beika

2016 ◽  
Author(s):  
Yuko Matsumoto
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Mutual Understanding ◽  
World War ◽  
Full Membership ◽  
Japanese Immigrants ◽  
The Difference ◽  
Definition Of ◽  
Gendered Stereotypes ◽  
The U.S

The Americanization movement in the early twentieth century tried to redefine the qualifications for full membership within the nation. In the same period, the anti-Asian movement flourished. Responding actively to the discourses of anti-Japanese (and Asian) movements, Japanese immigrants tried to prove their eligibility for full membership in the U.S. nation by following their own interpretation of Americanization, or Beika (米化‎) in Japanese. The ideas of Beika were based on idealized Japanese virtues, as well as on what was required by the Americanization movement. Even though they used the parallel terms in ideas of Beika, however, the gender discourses such as virtues of Yamatonadeshiko and the definition of family highlighted the difference between the views of Americanization and those of Beika despite their similar intention. This gap in perception might have reinforced the racialized and gendered stereotypes on both sides and hindered mutual understanding before World War II.

Conclusion

2021 ◽  
pp. 147-160
Author(s):  
Julie Golia
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Collective Communication ◽  
World War ◽  
Popular Discourse ◽  
Newspaper Industry ◽  
Digital Communities ◽  
Personal Interaction ◽  
Early Twentieth Century ◽  
New Generation

After World War II, transformations in the newspaper industry, in mainstream gender values, and in the nature of popular discourse again reshaped Americans’ experience with advice. The rise in the 1950s of a new generation of advice columns, led by Ann Landers and Abigail Van Buren, also marked the decline of local, participatory columns like the Detroit News’ “Experience” and the Chicago Defender’s “Advice to the Wise and Otherwise.” Yet early twentieth-century advice columns set key precedents of collective communication that continue to shape the digital communities that serve as our primary modes of personal interaction today.

Stranded Modernity

2022 ◽  
Author(s):  
Daishiro Nomiya
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Large Scale ◽  
Developmental Pattern ◽  
World War ◽  
Historical Process ◽  
Post World War Ii ◽  
Early Twentieth Century ◽  
Nation States

High modernity claims that the modernity project gave rise to institutional organs of modern nation states, culminating in an emergence of ultra-military states with wartime economy in the early twentieth century. It also argues that the same developmental pattern continued to dominate in the post-World War II period. This chapter examines this high-modernity thesis, employing Japan and Hiroshima as cases to be analyzed. Against the high-modernity thesis, many believe that Japan had a historical disjuncture in 1945, being ultramilitary before the end of World War II and a peaceful nation after. Examinations show that, while the modernity project controlled a large-scale historical process in Japan, it met vehement resistance, and became stranded in Hiroshima.

The theory of symptom complexes, mind and madness

2019 ◽  
Vol 30 (2) ◽  
pp. 227-239 ◽  
Author(s):  
Mauricio V Daker
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Mental Disorders ◽  
Clinical Manifestations ◽  
World War ◽  
Mental Symptom ◽  
Early Twentieth Century ◽  
Disease Entities ◽  
The Mind

Kahlbaum’s seminal approach to symptom complexes, as opposed to disease entities, is still relevant. Many psychopathologists have approached mental symptom complexes without prejudging them as necessary physical deficits or diseases, favouring a broader dimensional and anthropological view of mental disorders. Discussions of symptom complexes gained prominence in psychiatry in the early twentieth century – through Hoche – and in the period leading up to World War II – through Carl Schneider. Their works, alongside those of Kraepelin, Bumke, Kehrer, Jaspers and others, are reviewed in relation to the theme of symptom complexes, the mind, and mental disorders. A particular feature of symptom complexes is their relationship to aspects of the normal mind and how this affects clinical manifestations. It is further suggested that symptom complexes might offer a useful bridge between the psychic and the biological in theories of the mind.

The 1940s

2014 ◽  
Author(s):  
Daniel Stedman Jones
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Organizational Strategy ◽  
Free Society ◽  
World War ◽  
Early Twentieth Century ◽  
Friedrich Hayek

This chapter illustrates how Friedrich Hayek began to develop an intellectual and organizational strategy to protect and maintain “the free society” as World War II drew to an end. His strategy looked to the influence of the early twentieth-century American progressives and British Fabian socialists and argued that defenders of liberty would have to develop a similar organizational and intellectual strategy. The result of Hayek's efforts was that a sympathetic group of intellectuals from Paris, Austria, Switzerland, Germany, Manchester, the LSE, and Chicago came together under his leadership to form a kind of neoliberal international. The group called itself the Mont Pelerin Society after the venue of its first meeting, which was held in Vevey, Switzerland.

From “Motherhood in the Interest of the State” to Motherhood in the Interest of Mothers

2017 ◽  
Author(s):  
Hillary Maxson
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Japanese Women ◽  
The State ◽  
World War ◽  
World Congress ◽  
Early Twentieth Century ◽  
The Creation

In the aftermath of World War II, many Japanese women felt impelled to exorcise “martial motherhood,” a stoic, tearless, child-sacrificing gender ideal constructed by the state throughout the early twentieth century. At the Mothers’ Congress of 1955, mothers from across the country gathered to reclaim motherhood from the state and began to redefine motherhood for themselves in the postwar era. This chapter argues that the Mothers’ Congress represented a moment of transition from the wartime concept of “motherhood in the interest of the state” to the postwar idea of motherhood in the interest of mothers. Furthermore, the influential power of the organizers of Japan’s Mothers’ Congress was fundamental in the creation of the 1955 World Congress of Mothers. This was the first instance in which Japanese women became international feminist leaders, and they did so through the language of matricentric feminism.

Hoffman, Gertrude (1886–1966)

2018 ◽  
Author(s):  
Barbara Cohen-Stratyner
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Western Europe ◽  
Entertainment Industry ◽  
World War ◽  
Protective Association ◽  
Ballets Russes ◽  
Early Twentieth Century ◽  
Set Up ◽  
To Receive

Gertrude Hoffman (Hoffmann) was an early twentieth-century Broadway dance director and performer, and the first woman to receive a dance direction—or choreographic—credit on Broadway. From her first credited choreography for Punch, Judy & Co (1903), through to her retirement in the early 1940s, she was known for her clever and innovative staging of women’s precision choruses for both the Broadway and the international stage. As a solo performer, however, she is remembered as an impersonator of other vaudeville and theater performers and concert dancers, developing a vaudeville feature act called The Borrowed Art of Gertrude Hoffman. Hoffman developed and performed in the first U.S. productions of the Ballets Russes repertoire (1911–15), was the first woman admitted to the Theatrical Managers’ Protective Association, and, after buying herself out of her previously signed contracts, set up her own producing organization. In the 1920s and 1930s, she created and staged dance specialties for precision dance teams, known as The Gertrude Hoffman Girls, comprised of twelve to twenty-four performers. Her troupes appeared in the Shuberts’ annual Broadway revues and musicals, as well as in ‘‘picture palaces’’ and large cinemas in America and Western Europe. She retired when World War II closed access to the European entertainment industry.

Travail of a Broken Family: Evangelical Responses to Pentecostalism in America, 1906–1916

1996 ◽  
Vol 47 (3) ◽  
pp. 505-528 ◽  
Author(s):  
Grant Wacker
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
The Other ◽  
World War ◽  
Early Twentieth Century ◽  
Biological Parents ◽  
The World ◽  
The 1950S

Early pentecostals thought the world of themselves and they assumed that everyone else did too. Not always positively, of course, but frequently, and with secret envy. In one sense it is difficult to imagine how pentecostals could have been more wrong. Till the 1950s most Americans had never heard of them. A handful of observers within the established Churches noticed their existence, and maybe a dozen journalists and scholars took a few hours to try to figure out why a movement so manifestly backward could erupt in the sunlit progressivism of the early twentieth century. But for the American public as a whole, that was about all there was. In another sense, however, pentecostals' extravagant assessment of their own importance proved exactly right. Radical evangelicals, pentecostals' spiritual and in many cases biological parents, marshalled impressive resources to crush the menace in their midst. Abusive words flew back and forth for years, subsiding into sullen silence only in the 1930s. Things improved somewhat after World War II, but even today many on both sides of the canyon continue to eye the other with fear and suspicion.

scholarly journals Structural change and non-constant biased technical change

2017 ◽  
Vol 17 (2) ◽  
Author(s):  
Edgar Cruz
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Structural Change ◽  
Technical Progress ◽  
Technical Change ◽  
Structural Transformations ◽  
World War ◽  
Tfp Growth ◽  
Sectoral Growth ◽  
The U.S

AbstractEmpirical evidence suggests that the differences in rates of technical progress across sectors are time-variant, implying that the bias in technological change is not constant. In this paper, we analyze the implications of this non-constant sectoral biased technical change for structural change and we assess whether this is an important factor behind structural transformations. To this end, we develop a multi-sectoral growth model where TFP growth rates across sectors are non-constant. We calibrate our model to match the development of the U.S. economy during the twentieth century. Our findings show that, by assuming non-constant biased technical change, a purely technological approach is able to replicate the sectoral transformations in the U.S. economy not only after but also prior to World War II.

Theological Boundaries: the Arminian Tradition

Pneuma ◽  
1981 ◽  
Vol 3 (1) ◽  
pp. 38-53
Author(s):  
Vinson Synan
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Evangelical Christianity ◽  
World War ◽  
Religious Thought ◽  
American Life ◽  
Recent Growth ◽  
The Status ◽  
Charismatic Renewal

AbstractAn important sector of the current American evangelical scene is composed of the several movements which have developed in the Arminian tradition. In broad terms, this essay will deal with those groups in the Arminian-Holiness-Pentecostal and charismatic axis of American evangelical Christianity. There will be no attempt to equate these movements since in many ways they are obviously different, but they all stem in one way or another from the Arminian theological stream. Though much of American religious thought has been dominated by Calvinist-oriented Protestantism and post-1880 Catholicism, the Holiness-Pentecostal movements have gained the status of a "third force" in American life since World War II. The recent growth of the charismatic renewal within the historic churches indicates that by the last quarter of the twentieth century, this tradition is finally maturing into a major religious force.

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