Revisiting 1967: The False Paradigm of Peace, Partition, and Parity

Author(s):  
Ilan Pappé

This chapter examines the peace process historically as a strategy of the settler colonialist state and as a native response to it. It argues that the peace process was conceived at a particular moment, in June 1967, as part of the settler colonialist state's attempt to reconcile Israel's wish to remain demographically a Jewish state and its desire to expand geographically without losing the pretense of being a democratic state in the post-1967 context. It is also argued that the Israeli political and military elite knowingly engaged in this dilemma, contemplating the possibility of a scenario of its own or of others' making that would place it in control of the West Bank and the Gaza Strip. All three vantage points suggest that the two-state solution and the process that is supposed to bring it about are an Israeli plan, with modifications, by a powerful coalition of the US, EU, European Union, Russia, the United Nations, most of the Arab states, the Fatah Palestinian leadership, the Zionist Left and Center in Israel, and some well-known figures in the Palestinian solidarity movement. It is the power of the coalition and not the logic of the solution or the process that has maintained the “peace process” for so long, despite its apparent failure.

2002 ◽  
Vol 54 (4) ◽  
pp. 408-426
Author(s):  
Ivan Ivekovic

Contrary to repeated statements that Israel is a 'democratic state,' the author argues that it is an ethnocratic state. From its inception it has established a system of legal, political, residential and economic segregation of its Palestinian citizens. Since Israel has occupied the West Bank, Jerusalem and the Gaza Strip in 1967, these were subjected to a systematic Jewish colonization and Judaization, which were met with Palestinian resistance. Both created a spiral of political violence. Israel's 'industrial' state terror is now confronted with 'artisan's'' terror of frustrated Palestinian groups. The author is of the opinion that a highly defective 'peace' deal offered by the Israeli government of Ariel Sharon would have transformed the Palestinian state entity in a Bantustan-like cluster of would-be 'autonomous areas'.


Author(s):  
Marco LONGOBARDO

Abstract This paper explores the legality of the land closure imposed upon the Gaza Strip by Israel. After having considered the area under occupation, the paper argues that the legality of the closure must be determined under international humanitarian law, international human rights law, the principle of self-determination of peoples, and the Israeli-Palestinian agreements. In the light of these rules, the arbitrary closure of the Gaza Strip should be considered illegal because it breaches the unity between the Gaza Strip and the West Bank, and because it violates the freedom of movement of the local population. Moreover, the closure breaches the relevant rules pertaining to the transit of goods in occupied territory. The paper concludes that most of the violations caused by the closure affect peremptory rules which produce obligations erga omnes, so that any state in the international community is entitled to react under the law of state responsibility.


Author(s):  
Somdeep Sen

This book rejects the notion that liberation from colonialization exists as a singular moment in history when the colonizer is ousted by the colonized. Instead, it considers the case of the Palestinian struggle for liberation from its settler colonial condition as a complex psychological and empirical mix of the colonial and the postcolonial. Specifically, the book examines the two seemingly contradictory, yet coexistent, anticolonial and postcolonial modes of politics adopted by Hamas following the organization's unexpected victory in the 2006 Palestinian Legislative Council election. Despite the expectations of experts, Hamas has persisted as both an armed resistance to Israeli settler colonial rule and as a governing body. Based on ethnographic material collected in the Gaza Strip, the West Bank, Israel, and Egypt, the book argues that the puzzle Hamas presents is not rooted in predicting the timing or process of its abandonment of either role. The challenge instead lies in explaining how and why it maintains both, and what this implies for the study of liberation movements and postcolonial studies more generally.


1994 ◽  
Vol 28 (2-3) ◽  
pp. 374-401 ◽  
Author(s):  
Moshe Hirsh

Environmental resources and hazards do not recognize political boundaries. The basic fact that the people of Israel and of the new Palestinian entity in the West Bank and the Gaza Strip share several important natural resources compels the parties to co-operate in the protection of these resources. Neither party is solely able to manage these essential resources (e.g., water) and any attempt to act unilaterally in this sphere might harm the interests of both parties. A quick reading of the Agreement on the Gaza Strip and the Jericho Area (“the Cairo Agreement”) shows that the parties were indeed aware of this, and the agreement includes numerous environmental provisions in various sections.


2018 ◽  
Vol 63 (7) ◽  
pp. 875-882
Author(s):  
Marie Jonassen ◽  
Amira Shaheen ◽  
Mohammed Duraidi ◽  
Khaled Qalalwa ◽  
Bernard Jeune ◽  
...  

Exchange ◽  
2020 ◽  
Vol 49 (3-4) ◽  
pp. 316-338
Author(s):  
Kenny Schmitt

Abstract This study casts light on the dynamics driving Christian migration from the Gaza Strip and its consequences. By analyzing the historical background and institutionalization of Palestinian movement restrictions—specifically the pilgrimage permit regime—the article explores the temporal and spatial entanglements of pilgrimage, migration, and politics. Since 2007, deteriorating conditions have led Gazan Christians to use temporary pilgrimage permits as a pretext to permanently escape the Strip. The article argues that this migration is driven by the overwhelming precarity of Gazan Christians’ life circumstances, a precarity that includes temporal and spatial, political and economic, religious and personal insecurities. Further, those who escape do not find themselves in a better situation; they experience geographic isolation and communal fragmentation within the West Bank. The process of Gazan Christian migration is best understood as the mere exchange of precarity.


Author(s):  
Assaf Razin

Since 1967 when Israel when the West Bank and Gaza Strip occupation begun, there has been increasingly taxing social-economic effects on Israel. The second uprising broke out after the collapse of the OSLO agreements, in the early 2002. The Israeli economy was hit twice. It was first hit by the dotcom crash in the US; second, by the 2000-2005 Palestinian . The drastic effects on the Palestinian economy which shortly after split in to two political units (the West bank, controlled by the Palestinian Authority, and the Gaza Strip controlled by Hamas). Especially the Gaza strip economy got down to the level of humanitarian crisis. that the early 2000s shock had relatively small effect on the long-term trajectory of Israel's real GDP. The effect on the Israeli economy of the second Intifada shock was mild, and short-lived. globalization proved to be a “shield” against the Palestinian-Israeli military conflicts and regional trade obstacles for the Israeli economy. This means, that the Israeli economy is exposed, however, to alarming long run risks. If, and when, the Palestinian-Israeli conflict, and the long occupation of the of the West Bank territory would trigger political conflicts between Israel and its trade-and-finance partners, this “shield”, provided by Israel high level of integration with the global economy, may break down.


2021 ◽  
pp. 41-72
Author(s):  
Robert Schütze

This chapter discusses the nature of the European Union, presenting two—opposing—‘federal’ traditions that have been competing with each other over the past 200 years. It begins by introducing the US federal tradition, which has historically understood a Union of States as a third form of political organization between international and national law. The chapter then moves to the newer German federal tradition. Insisting on the indivisibility of sovereignty, this second tradition ultimately led to the following conceptual distinction: a ‘Union of States’ is either an international organization—like the United Nations—or a nation State—like Germany or the United Kingdom. Finally, the chapter applies both theories to the European Union. From the perspective of the older US tradition, the European Union can be seen as a Federation of States. The German tradition, by contrast, reduces it to a (special) international organization. Which is the better theory here? If legal theories are meant to explain legal practice, one sees that the second theory—insisting on the idea of State sovereignty—runs into serious explanatory difficulties and should consequently be discarded. The European Union is indeed best understood as a ‘Federation of States’.


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