New Diary Realms

2016 ◽  
Author(s):  
Barbara Lounsberry
Keyword(s):  
Seventeenth Century ◽  
To The Lighthouse ◽  
New Novel ◽  
New Form ◽  
Modernist Novel ◽  
To Come ◽  
Jacob's Room

Woolf seeks out new realms in her 1920 diary. In January, she wonders how far she should allow herself to report indiscretion in her diary. In March, she ponders something more profound: whether she can write “a diary of the soul.” In April, she considers whether her diary can “trench upon literature”—another (but related) realm, as the soul holds her “precious art.” On her thirty-eighth birthday, January 25, 1920, she had conceived of “a new form for a new novel”—her first modernist novel, Jacob’s Room. Declaring that she could “think [herself] a novelist” if she could record “talk,” Woolf experiments across her 1920 diary with different ways to render conversations. She practices, in short, for her public prose. In April, she is sent W.N.P. Barbellion’s famous Journal of a Disappointed Man. It spurs her exploration of the soul, offers her half the plot of Mrs. Dalloway, and helps her envision To the Lighthouse to come. In October, she publishes a lengthy commemorative essay on John Evelyn’s diary, probing the diary’s power—and also how this seventeenth-century diarist differs from his contemporary descendants.

Religion, Politics, and Oaths in the Glorious Revolution

1948 ◽  
Vol 10 (4) ◽  
pp. 462-474 ◽  
Author(s):  
Charles F. Mullet
Keyword(s):  
Seventeenth Century ◽  
Glorious Revolution ◽  
Law Of Nature ◽  
Religious Convictions ◽  
The Law ◽  
To Come ◽  
The Glorious Revolution

Although at the end of the seventeenth century men were shifting their political terminology from the spiritual to the secular, from God to nature, they still invoked the absolutes of history, law, and scripture. They did not lightly overturn their monarch, but when the necessity for such action arose they sought absolution in concepts which the most rigorous and learned mediaeval theologian would have understood. They appealed to the law of nature but they meant the law of God; and the shift involved no betrayal of absolute standards, no withdrawal from the same ethical doctrines that had nourished their forebears. The time was soon to come when secular phrases expressed a secular outlook, but in 1689 they continued to cover the religious convictions of centuries. As soon as the bars were down and men grappled in hectic controversy, the secular side of their politics diminished and the ethical and spiritual aspects became pronounced.

Biography and Autobiography

2021 ◽  
pp. 211-224
Author(s):  
Laura Marcus
Keyword(s):  
Life Writing ◽  
Crucial Aspect ◽  
Reading And Writing ◽  
To The Lighthouse ◽  
Victorian Era ◽  
The Past ◽  
Cultural Milieu ◽  
The Waves ◽  
Jacob's Room

This chapter explores the centrality of biography and autobiography to Woolf’s reading and writing life, and to her cultural milieu, in which experiments in life-writing were a crucial aspect of the modernist reaction against the Victorian era. It examines Woolf’s deep engagement in her fiction with life-writing forms, from the bildungsroman of The Voyage Out to the play with conventional biographical forms of Jacob’s Room, Orlando, The Waves, and Flush and the autobiographical foundations of To the Lighthouse. It also examines her biography of Roger Fry, and her own experiment in memoir-writing, the posthumously published ‘A Sketch of the Past’, in the context of concerns with the nature of memory, identity, and sexuality.

Early Novels and Stories (1915–1923)

2021 ◽  
pp. 75-88
Author(s):  
Jocelyn Rodal
Keyword(s):  
Virginia Woolf ◽  
New Era ◽  
Modern Novel ◽  
Modern Novels ◽  
To Come ◽  
Night And Day ◽  
Jacob's Room

Between 1915 and 1923, Virginia Woolf published her first three novels (The Voyage Out, Night and Day, and Jacob’s Room) as well as some of her most iconic essays and stories. This chapter examines that work with particular attention to how Woolf’s early fiction describes modern novels, placing it in conversation with her essays on the modern novel. Woolf turned repeatedly to the problem of how to achieve the freedoms of a new modernity, and her early work struggles to imagine a new kind of novel while acknowledging that this new kind of novel does not exist: not quite yet. This chapter examines Woolf’s deliberately undetermined vision of modernity, tracing how her early work persistently ponders and imagines what a new era of writing will offer even as she refuses to specify and delimit what has yet to come to pass.

Condemned

2018 ◽  
pp. 162-200
Author(s):  
Tricia Starks
Keyword(s):  
Seventeenth Century ◽  
Religious Leaders ◽  
Public Intellectuals ◽  
Production And Consumption ◽  
To Come

Anti-tobacco arguments existed in Russia from the seventeenth century, but the explosion in cultivation, production, and consumption meant the reviled habit was now ubiquitous and the sensory assault proved particularly objectionable for many. Pamphlet literature on the dangers of smoking exploded coming not only from doctors but also from religious leaders, moral pundits, and public intellectuals. Authorities worried that the smoker, poisoned by tobacco, became instead of valorous, morally corrupt and physically degenerate connecting Russian tobacco to anxieties of neurasthenic decline and influencing therapies and conceptions of the smoker for decades to come.

Events Reconsidered

2003 ◽  
Author(s):  
J. S. Weiner ◽  
Chris Stringer
Keyword(s):  
Scientific Literature ◽  
British Museum ◽  
Primary Sources ◽  
The Public ◽  
Public Meeting ◽  
Real Importance ◽  
New Form ◽  
To Come ◽  
The One ◽  
Work Done

It is unfortunately not possible to follow in any detail every stage of Smith Woodward’s activities at Piltdown. No diaries or note-books exist of the work done, there is nowhere a complete record of the various finds as they were made. Woodward kept copies of very few of his own letters and we have only the letters written to him and now preserved at the British Museum. When the American palaeontologist Osborn came over in 1920, Woodward dictated some notes which help to allocate the various discoveries. Apart from these notes and the one-sided record of the correspondence, there are only the reports in the scientific literature and popular lectures on Piltdown as primary sources. Woodward does not appear in general to have been a secretive man, but over the Piltdown material he went to some lengths to keep the whole affair as quiet as possible until near the time of the public meeting in December 1912. He did not consult any of his colleagues in the Museum about the finds or about the interpretation he was to place on them. Mr. Hinton says that to his colleagues at South Kensington Woodward’s diagnosis of E. dawsoni came as a surprise mingled with some dismay, for there was much scepticism of the new form amongst his museum colleagues, including Oldfield Thomas and Hinton himself. They would have advised caution, he says. Keith knew nothing of the events in Sussex until rumours reached him in November. He wrote asking for a view of the exciting material, but on his visit on 2 December to the Museum he was received rather coldly and allowed a short twenty minutes. But, judging from Dawson’s letters in 1912, it seems fair to say that Woodward was merely seeking to avoid a premature disclosure, for he had decided early on that Piltdown would indeed prove a sensational event. Woodward did not want any of Dawson’s ‘lay’ friends to come along on his first visit to the gravel when he had yet to make up his mind about the real importance of Dawson’s find and of the necessity for systematic excavation.

Introduction

2019 ◽  
pp. 1-11
Author(s):  
Matthew C. Bingham
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
The Self ◽  
Men And Women ◽  
Self Identity ◽  
English Revolution ◽  
The World ◽  
Central Argument ◽  
To Come ◽  
Considerable Body

Ushering the reader into both the world of early modern radical religion and the considerable body of scholarly literature devoted to its study, the introduction offers a précis of what is to come and a backward glance to explain how the proposed journey contributes to ongoing scholarly conversations. After orienting readers to the basic methodological boundaries within which the book will operate and briefly situating the book within the wider historiography, the introduction adumbrates the shape of the work as a whole and encapsulates its central argument. The introduction contends that the mid-seventeenth-century men and women often described as “Particular Baptists” would not have readily understood themselves as such. This tension between the self-identity of the early modern actors and the identity imposed upon them by future scholars has significant implications for how we understand both radical religion during the English Revolution and the period more broadly.

Introduction

2019 ◽  
pp. 1-18
Author(s):  
Todd Butler
Keyword(s):  
Decision Making ◽  
Public Opinion ◽  
Seventeenth Century ◽  
Early Modern ◽  
Political Thought ◽  
The Political ◽  
Cognitive Perspective ◽  
Shared Attention ◽  
Stuart England ◽  
To Come

This chapter explains how the political changes of early Stuart England can be usefully examined from a cognitive perspective, with questions of authority and sovereignty being determined not just by what individuals or institutions do but also by how they are understood and expected to think, and in particular how they were expected to come to decisions. In doing so, it links early modern and contemporary understandings of state formation in seventeenth-century England to processes of decision-making and counsel, as well as the management of personal and public opinion, thereby explicating the mental mechanics of early modern governance. More than being simply a form of political thought or doctrine, intellection is presented as a shared attention to cognitive processes amidst historical moments in which we can see particular patterns of thinking—and attention to them as politics—begin to emerge.

Ireland: Realm of the Four Masters

2007 ◽  
Author(s):  
Peter Rowley-Conwy
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
English Translation ◽  
Ancient History ◽  
Irish History ◽  
History Of ◽  
Ancient Manuscripts ◽  
To Come ◽  
Historical Accounts ◽  
Or History

On 9 January 1843, Richard Griffith addressed the Royal Irish Academy (RIA) about some antiquities found in the River Shannon. The river was being dredged to render it navigable, and the artefacts were discovered during the deepening of the old ford at Keelogue. Griffith was the chairman of the Commissioners carrying out the work, and his expertise was in engineering rather than ancient history. He stated that the finds came from a layer of gravel; in its upper part were many bronze swords and spears, while a foot lower were numerous stone axes. Due to the rapidity of the river’s flow there was very little aggradation, so despite the small gap the bronze objects were substantially later than the stone ones. The river formed the border between the ancient kingdoms of Connaught and Leinster. The objects had apparently been lost in two battles for the ford that had taken place at widely differing dates; stressing that he was no expert himself, Mr Griffith wondered whether ancient Irish history might contain records of battles at this spot (Griffith 1844). This was probably the earliest non-funerary stratigraphic support for the Three Age System ever published, but it did not signal the acceptance of the Three Age System. Just as telling as Griffith’s stratigraphic observation was his immediate recourse to ancient history for an explanation; for, as we shall see, ancient history provided the dominant framework for the ancient Irish past until the end of the nineteenth century. The Irish had far more early manuscript sources than the Scots or the English, although wars and invasions had reduced them; the Welsh scholar Edward Lhwyd wrote from Sligo on 12 March 1700 to his colleague Henry Rowlands that ‘the Irish have many more ancient manuscripts than we in Wales; but since the late revolutions they are much lessened. I now and then pick up some very old parchment manuscripts; but they are hard to come by, and they that do anything understand them, value them as their lives’ (in Rowlands 1766: 315). In the seventeenth century various Irish scholars brought together the historical accounts available to them. Geoffrey Keating (Seathrú n Céitinn, in Irish) wrote the influential Foras Feasa ar Éirinn or ‘History of Ireland’ in c.1634, and an English translation was printed in 1723 (Waddell 2005).

The Great Visitas of the Mexican Holy Office 1645-1669

1988 ◽  
Vol 44 (4) ◽  
pp. 399-420 ◽  
Author(s):  
Richard E. Greenleaf
Keyword(s):  
Seventeenth Century ◽  
Philip Ii ◽  
To Come ◽  
Financial Base

Mexico's Tribunal of the Holy Office of the Inquisition founded by Philip II in January 1569 had developed its bureacratic structure by the first decade of the seventeenth century. Spectacular autos de fé between 1574 and 1601 allowed the Tribunal to establish its reputation in the colony and to augment its financial base beyond the yearly 10,000 peso subvention provided by the Spanish monarchy. Trials of crypto-Jews in the 1590s netted considerable income and caused the king to cease his payment of inquisitional salaries for a time. During the first decade of the seventeenth century the Tribunal petitioned the crown to assign the income from a series of cathedral canonries for support of the Inquisition bureaucracy. Between 1629 and 1636 “reserved” canonries were established for Holy Office income and by 1650 nine of these were generating the Inquisition's salary budget. It was always understood that royal subsidies were to decrease as canonry income paid salaries. All other expenses had to come from judicial fines.

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