Introduction

Author(s):  
Todd Butler

This chapter explains how the political changes of early Stuart England can be usefully examined from a cognitive perspective, with questions of authority and sovereignty being determined not just by what individuals or institutions do but also by how they are understood and expected to think, and in particular how they were expected to come to decisions. In doing so, it links early modern and contemporary understandings of state formation in seventeenth-century England to processes of decision-making and counsel, as well as the management of personal and public opinion, thereby explicating the mental mechanics of early modern governance. More than being simply a form of political thought or doctrine, intellection is presented as a shared attention to cognitive processes amidst historical moments in which we can see particular patterns of thinking—and attention to them as politics—begin to emerge.

Author(s):  
Emily C. Nacol

This chapter briefly discusses three insights into early modern British engagement with risk: the presence of a distinct conceptual refinement in late seventeenth-century sources; the tight relationship between risk and trust in seventeenth- and eighteenth-century political thought and political economy; and the character of the political subject, which is worked out in the early modern engagement with risk. Beyond these three observations, the chapter also argues that early modern British engagement with risk offers two narratives—views of risk that persist in our own time and shape our orientation toward an unknown future. These include accounts of risk as a threat to security, as well as depictions of risk as an opportunity to be exploited for profit or gain.


Moments of royal succession, which punctuated the Stuart era (1603–1714), occasioned outpourings of literature. Writers, including most of the major figures of the seventeenth century from Jonson, Daniel, and Donne to Marvell, Dryden, and Behn, seized upon these occasions to mark the transition of power; to reflect upon the political structures and values of their nation; and to present themselves as authors worthy of patronage and recognition. This volume of essays explores this important category of early modern writing. It contends that succession literature warrants attention as a distinct category: appreciated by contemporaries, acknowledged by a number of scholars, but never investigated in a coherent and methodical manner, it helped to shape political reputations and values across the period. Benefiting from the unique database of such writing generated by the AHRC-funded Stuart Successions Project, the volume brings together a distinguished group of authors to address a subject which is of wide and growing interest to students both of history and of literature. It illuminates the relation between literature and politics in this pivotal century of English political and cultural history. Interdisciplinary in scope, the volume will be indispensable to scholars of early modern British literature and history as well as undergraduates and postgraduates in both fields.


Author(s):  
Ceri Sullivan

Abstract The political and dramatic intentions behind the use of appeals to the early modern public (on and off stage) have already been examined by Shakespeareans. This article points out the technical workings of such appeals by using two new areas of research on decision-making: the ethnography of public meetings and behavioural economics on how to influence choosers. These theories can illuminate the strategies used by the tribunes in handling the citizens of Coriolanus, by Antony in dealing with the plebeians in Julius Caesar, and by Buckingham and Richard when gathering support from the Londoners in Richard III. Using six common psychological biases (anchor-and-adjust, availability, representativeness, priming, arousal, and group norms), Shakespeare’s politicians prompt their hearers to change their minds: a celebrity warrior is recast as a wily tyrant, an execution as a murder, and a regent as the legitimate king.


2016 ◽  
Vol 6 (3) ◽  
pp. 16
Author(s):  
Dmytriieva Valeriia

<p>The article is aimed at scrutinizing a variety of modernistic writings in a Bluebeard fairytale tradition. It is intended to show what is to be gained by studying texts in relation to the contexts in which they were produced. The period considered here is that of the late XIX and early XX centuries. This takes us into discussing patriarchal authority in the political thought of the early modern time in France and that of the Victorian England.The “Bluebeard” fairytale changes in the domain of gender as a response to certain historical and psychological changes are analyzed. A wide range of writings is investigated to reveal the contribution made by the French and English authors in the field of literature. The analysis implies that certain feministic ideas which grew out of social changes in the society of France and England have provoked some archetypal alterations in the texts of French and English modernists.</p>


Author(s):  
James Moore

This chapter focuses upon natural rights in the writings of Hugo Grotius, the Levellers and John Locke and the manner in which their understanding of rights was informed by distinctive Protestant theologies: by Arminianism or the theology of the Remonstrant Church and by Socinianism. The chapter argues that their theological principles and the natural rights theories that followed from those principles were in conflict with the theology of Calvin and the theologians of the Reformed church. The political theory that marks the distinctive contribution of Calvin and the Reformed to political theory was the idea of popular sovereignty, an idea revived in the eighteenth century, in the political writings of Jean-Jacques Rousseau.


2019 ◽  
pp. 1-11
Author(s):  
Matthew C. Bingham

Ushering the reader into both the world of early modern radical religion and the considerable body of scholarly literature devoted to its study, the introduction offers a précis of what is to come and a backward glance to explain how the proposed journey contributes to ongoing scholarly conversations. After orienting readers to the basic methodological boundaries within which the book will operate and briefly situating the book within the wider historiography, the introduction adumbrates the shape of the work as a whole and encapsulates its central argument. The introduction contends that the mid-seventeenth-century men and women often described as “Particular Baptists” would not have readily understood themselves as such. This tension between the self-identity of the early modern actors and the identity imposed upon them by future scholars has significant implications for how we understand both radical religion during the English Revolution and the period more broadly.


2016 ◽  
Vol 69 (2) ◽  
pp. 355-408
Author(s):  
Derek Stauff

For early modern Lutherans Heinrich Schütz's Saul, Saul, was verfolgst du mich? would have evoked fears of religious persecution. Its text, from the narrative of Paul's conversion in Acts 9, appears in seventeenth-century devotional writings and confessional polemics about persecution. Moreover, recently uncovered archival evidence shows that Schütz performed his concerto in 1632 at a state-sponsored political festival marking the first anniversary of the Battle of Breitenfeld, a major Protestant victory in the Thirty Years War. Here Schütz's concerto clearly stoked fears of persecution, because the celebrations touted the battle as a victory over Catholic oppression. The political context in 1632 might also explain some of the piece's most notable features. Its unusually brief text and vivid music do not illustrate the whole story of Saul's conversion but solely the moment at which Christ intervened to put a stop to persecution. Schütz's listeners would have heard in Saul's example a parallel to the victory they were celebrating in 1632 and the persecution they feared from their Catholic and imperial adversaries. This performance of Saul, the only one known from Schütz's lifetime, shows how his music partook in a broader campaign of Protestant propaganda designed to reinforce the confessional and political divisions that fueled this phase of the war.


2017 ◽  
Vol 43 (1) ◽  
pp. 81-107
Author(s):  
Patrick V. Day

Abraham Wheelock’s first edition of the Anglo-Saxon Chronicle appeared at the height of the First English Civil War in 1643, and it is often treated by modern critics as an appendix to the Old English Historia Ecclesiastica to which it is attached. This paper argues that the Chronicle participated in a larger royalist campaign to establish the West Saxons as the institutional forbears of the first two Stuart kings. The West Saxon genealogies authorize a seventeenth-century conception of patriarchal, divine kingship when they trace Alfred to the biblical Adam. Alternatively, the medieval Chronicle presents the advisory body of the Anglo-Saxons, the witan, as a potentially restrictive force upon the monarchy—an image incompatible with a royalist agenda. Wheelock mediates the contradictory presence of the powerful witan by diminishing its historical importance through excision, substitution, and inconsistent translation so that the Chronicle may more easily conform to early modern perceptions of absolutist kingship.


2010 ◽  
Vol 14 (5) ◽  
pp. 451-504 ◽  
Author(s):  
Vasileios Syros

AbstractThis article offers a detailed investigation of Byzantine and post-Byzantine perceptions of the political organization of the Italian city-states. Drawing on philosophical and historical writing produced by Byzantine and post-Byzantine authors between the thirteenth and seventeenth centuries, it identifies the main patterns and motifs that informed Byzantine discourse about the constitutional arrangements of such Italian cities as Genoa, Venice, Florence, and Milan. It shows how these come into play in the writings of major figures of Byzantine and post-Byzantine intellectual life such as Theodoros Metochites, John Kantakouzenos, Nikephoros Gregoras, George of Trebizond, Cardinal Bessarion, Laonikos Chalkokondyles, and John Kottunios. It also explores the ways in which the classical legacy of political thought was applied by Byzantine writers in their analysis of various constitutional forms. The findings of this survey provide new insights into cross-cultural exchanges between the Byzantine world and medieval and early modern Europe and the formation of Byzantine identity.


2013 ◽  
Vol 4 (1) ◽  
pp. 83-117 ◽  
Author(s):  
Marinos Sariyannis

It can be argued that the late seventeenth century marks the transition of the Ottoman entity into an early modern state, with one of its main features identified as the distinction between the ruler and the state apparatus. The paper aims to explore whether, when and how such a process reflected in contemporary political thought. It analyzes the ways Ottoman elite authors represented society vis-à-vis the sultan; also, the development of the notion of “state” in the same authors and how it came to be considered different from that of the “ruler”.


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