Die Konstruktion der Heimatliebe

2021 ◽  
Author(s):  
Birgit Panke-Kochinke

It remains undisputed that the concept of "love of home" in the novel for hire and staple novel is fictional and also trivial. And it is precisely this triviality that provides an example of a basic pattern that explains the almost unbroken impact of the concept of home in other contexts right up to the present day: The construction of a place of longing where security and love flow together in a form reminiscent of child-hood. Having a home represents an essential basis for security in life. The novels thus reproduce this basic model of life in an exemplary manner in an endless abundance of narratives that always come down to one core statement: Every human being needs a home.

2017 ◽  
Vol 5 (2) ◽  
pp. 133
Author(s):  
Arriyanti Arriyanti

This paper discusses about issues of feminism in a novel titled Putri written by Putu Wijaya. The discussing about women issues will be analyzed by applying feminism ways of thinking. Issues of feminism will be seen by looking at the main character of the novel. Feminism issues in the novel appear because of the behavior and attitude of the heroine in struggling her will. The rejection toward different gender stereotypes which tends to cut women rights as human being and member of society is the reflection of the heroine‘s attitude.AbstrakTulisan ini mengkaji isu feminisme yang terkandung di dalam novel Putri karya Putu Wijaya. Pembahasan wacana perempuan ini dikupas dengan memanfaatkan kajian feminis. Isu feminisme ini diamati dari tokoh utama cerita, yaitu Putri. Isu feminisme dalam novel Putri muncul karena adanya sikap dan perilaku tokoh utama perempuan dalam mewujudkan dan memperjuangkan keinginannya. Penolakan terhadap perbedaan stereotip gender yang cenderung mengebiri hak-hak perempuan sebagai manusia dan anggota masyarakat merupakan wujud perilaku tersebut.


2013 ◽  
pp. 174-183
Author(s):  
Piotr Sadkowski

Throughout the centuries French and Francophone writers were relatively rarely inspired by the figure of Moses and the story of Exodus. However, since the second half of 20th c. the interest of the writers in this Old Testament story has been on the rise: by rewriting it they examine the question of identity dilemmas of contemporary men. One of the examples of this trend is Moïse Fiction, the 2001 novel by the French writer of Jewish origin, Gilles Rozier, analysed in the present article. The hypertextual techniques, which result in the proximisation of the figure of Moses to the reality of the contemporary reader, constitute literary profanation, but at the same time help place Rozier’s text in the Jewish tradition, in the spirit of talmudism understood as an exchange of views, commentaries, versions and additions related to the Torah. It is how the novel, a new “midrash”, avoids the simple antinomy of the concepts of the sacred and the profane. Rozier’s Moses, conscious of his complex identity, is simultaneously a Jew and an Egyptian, and faces, like many contemporary Jewish writers, language dilemmas, which constitute one of the major motifs analysed in the present article. Another key question is the ethics of the prophetism of the novelistic Moses, who seems to speak for contemporary people, doomed to in the world perceived as chaos unsupervised by an absolute being. Rozier’s agnostic Moses is a prophet not of God (who does not appear in the novel), but of humanism understood as the confrontation of a human being with the absurdity of his or her own finiteness, which produces compassion for the other, with whom the fate of a mortal is shared.


2021 ◽  
Vol 66 (1) ◽  
pp. 87-96
Author(s):  
Ciprian Onofrei

"Calamitas terrena or Poena divina: An Eliadian Approach to the Plague in the Novel Sortez vos morts by Bruno Leydet. The article proposes a dichotomous analysis of the outbreak of the Black Plague in Marseille (1720), described by French writer Bruno Leydet in the novel Sortez vos morts, which appeared in 2005. According to the grid established by Mircea Eliade, the analysis is built on two levels: the sacred and the profane. The religious as well as the modern perception of the disease and the use of a relevant lexis allow the bubonic plague to transgress the historical space, passing into the literary one. The plague epidemic in southern France is, in our view, not only a manifestation of the divine will to punish the sinful souls of the dead, but also the incarnation of greed and vicious side of the human being. Keywords: plague, Bruno Leydet, Mircea Eliade, holy, unholy "


Author(s):  
Lara Narcisi

Jeffrey Eugenides’s 2002 epic Middlesex uses its intersex narrator, Callie/Cal, to interrogate the process of radically changing identity. Cal is a guevedoce, possessing a rare but real genetic condition that transforms apparent girls into men at puberty. From butch schoolgirl to effeminate patriarch, never simply male or female, Cal’s life is passing. The novel questions, however, whether any categories need be so exclusive. Cal’s ambiguous identity echoes myriad others, in plot lines concerning incest, immigration, Islam, and more. Through shifting genres, secret identities, and dramatic plot twists, the novel demonstrates that when society demands strict categories, we are all essentially passing. The chapter gestures forward to a time when the pretense of passing will disappear, and we will all embrace our multifarious, uncategorizable selves.


Slavic Review ◽  
1986 ◽  
Vol 45 (3) ◽  
pp. 525-533
Author(s):  
Gary Rosenshield

Ever since its publication the success of Fedor Dostoevskii's first novel Poor Folk has been ascribed primarily to the characterization of its “naturalistic” hero, Makar Devushkin, not to its sentimental heroine, Varen'ka Dobroselova. Although critics have continued to discover new merits in Poor Folk, in the end it is Devushkin who dominates the novel and on whom, in one way or another, most of its virtues depend. Not only is Devushkin the protagonist, he is also at the center of the novel's important innovations in style, theme, and characterization. Dostoevskii took the poor copying clerk, a type that for a decade had been used as a stock device—and most often the butt—of Russian comic fiction, and transformed him into the hero of a tragi-comic sentimental novel. This transformation was much abetted by Dostoevskii's use of the epistolary form— a form common to the sentimental novel of the eighteenth century, but long outdated in Russia by the 1840s—for it permitted the hero to tell his own story and, by so doing, to reveal the sensitive human being behind the comic mask.


Exchange ◽  
2012 ◽  
Vol 41 (4) ◽  
pp. 320-334
Author(s):  
JinHyok Kim

Abstract This study aims to investigate how the Biblical view of the Suffering Servant transforms a basic pattern of the hero’s journey into a narrative of spiritual growth in modern literature. In this article, especially, I will examine the novel Deep River by the 20th-century Japanese Catholic novelist, Endō Shūsaku, paying special attention to his use of Jungian archetypes. Unlike the beautiful and gracious Holy Mother of Christian belief, the image of Endō’s feminine divinity is what we think as ordinary, depressing, shameful, and even ugly. As the very embodiment of this motherly divine Love, the hero of the novel eventually figures out that his journey should be structured analogously to the narrative of the Suffering Servant. This hero helps people discover the mother-like God and invites them into their own spiritual journey in which they accept the vulnerability, ineffectiveness and helplessness of human existence.


Arabica ◽  
2014 ◽  
Vol 61 (1-2) ◽  
pp. 69-88
Author(s):  
Sanna Dhahir

Abstract Saudi novelist Badriyya l-Bišr, a well-known advocate for women’s rights in her country, uses her novel Hind wa-l-ʿaskar1 (Hind and the Soldiers) to trace the growth and the struggle of a young woman in a rigid, conventional society. As the novel’s title suggests, the female protagonist, Hind, finds herself in a situation of war at different stages in her life—war against various forces that deny her self-expression and jeopardize her happiness as a human being. Yet the novel is not just a series of complaints about the grievances experienced by women in Saudi Arabia; it focuses in the main on women’s potential and their power to use their judgment and arm themselves with all the weapons available to them in order to overcome oppression and marginalization.


2019 ◽  
Vol 38 (4) ◽  
Author(s):  
Alexei N. Krouglov

The sources of Kant’s term Gesinnung and a review of the problems of its translation into English were presented in the first part of this article; the second part examines the novel features that Kant brings to the interpretation of this concept in the critical period. In the Critique of Practical Reason these include the questions of manifestation of Gesinnung in the world, apprehended through the senses, the method of establishing and the culture of truly moral Gesinnung, as well as the problem of the immutability of Gesinnung in the progress towards the good. The new theses that appear in Religion within the Bounds of Bare Reason are Gesinnung as the internal subjective principle of maxims, on virtue as evidence of the presence of Gesinnung, on act as a manifestation of Gesinnung, on the unintelligibility of Gesinnung in its noumenal, suprasensible character, on the innateness of Gesinnung in the sense that it exists not in time, but in the form of its acceptance by free expression of the will, on the singleness of Gesinnung and its indivisibility into periods, on revolution in Gesinnung as distinct from empirical reform, on the creation of the new human being as distinct from the ancient one as a result of the revolution of Gesinnung, on the link between the revolution in Gesinnung and “conversion” or second birth. After discussing the problem of distinguishing the terms Gesinnung and Denkungsart in translation as well as a review of all the existing variants of translating Kant’s concept of Gesinnung into Russian (aspiration, inclination, intention, virtue, virtuousness, conviction, attitude, mode of thinking, thoughts, mood, disposition and umonastroenie), the author comes to the conclusion that the uniform variant umonastroenie is best suited for Russian translations of Kant’s works.


Author(s):  
Siti Rukiyah ◽  
Emzir Emzir ◽  
Sakura Ridwan

Thisreserachaimsto gain a deep understanding of the moral values ​​contained in the novel Laskar Pelangi and Padang Bulan by Andrea Hirata with the study of genetic structuralism. This research uses qualitative approach with content analysis technique. The data in this researcth is words, sentences, in the form of phrases, description of characters and dialogue of figures and dialogues among the characters that indicate the existence of moral values ​​in the novel. Based on the result of the research indicate that novel Laskar Pelangi and Padang Bulan by Andrea Hirata have moral value in the form of: a) the relationship of human being with God, b) the relationship of human being with themselves, that is self awareness about obligation on themselves, c) the relationship of human beingwith human being in the social atmosphere, ie one's consciousness towards himself and the social sphere and d) the relationship of human being with the nature.  Moral values ​​in terms of the author's world view in the novel include a) the relationship of human being with the God, b) the relationship of human being with themselves, c) the relationship of  human beingwith human being in thesocialatmosphere, and d) therelationship of human beingwiththenature.


Author(s):  
Ángel Jacinto Traver Vera

This article explores the influence of Lucretius on the novel Crematorio (2007) by the Valencian novelist Rafael Chirbes (1949-2015). Considered one of the best Spanish novelists of the 21st century, Chirbes acknowledged in several interviews the Lucretian influence on his novel and, indeed, among the funds of his library, there was a De rerum natura profusely underlined by his own hand, which will guide us in the search for concrete resonances from the Roman Epicurean. Chirbes shares Lucretius’ materialistic view of universe and uses his writings to denounce the vices of society, with a purpose of moral reform. The main motifs adapted from Lucretius are the general materialist concept of life and universe, the human being as dust, the eternal recycling of the universe’s matter and of living beings, the violence in sex, the Hell in life, and the rebuttal of wealth as a factor of evils.


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