Philosophical Inquiry and Psychological Development

2002 ◽  
Vol 1 (3) ◽  
pp. 1-15
Author(s):  
Richard Allen ◽  

Reasoning can promote psychological development, so even if the role of philosophical counselor is defined strictly in terms of assisting the reasoning of the client, we can expect client-centered philosophical inquiry to yield psychological benefits. The practices of philosophical counseling and psychotherapy permeate one another to some degree while also diverging in characteristic focus. Philosophical counselors are particularly well suited to helping clients think through their situation in the world.

2010 ◽  
Vol 2 (2) ◽  
pp. 151-159
Author(s):  
Liberiana Pavone

In this article the importance of Bianca Garufi in the Italian cultural milieu is presented and discussed. Her view of the world and of the psyche always emphasised the fundamental role of the relationships between the various psychic components within a non-reducible monotheism as well as a tendency to avoid definitive explanations. The research on the image that Garufi carried out throughout her life is proof of these attitudes. For her, the image is crucial not only because of its intrinsic unity but also because of its role in the imaginative process and because it is the engine of psychological development. Bianca Garufi established and maintained important links between the Italian and English analytical worlds, and also made a considerable contribution to the development of the archetypal school of thought, especially by translating into Italian and disseminating the works of James Hillman.


Author(s):  
Alex Kostogriz ◽  
Nikolay Veresov

The concept of the zone of proximal development (ZPD) emerged in the cultural-historical theory of Vygotsky as a result of the broader quest for a new psychology and forms of education in the post-revolutionary Soviet Union. The project of unprecedented socioeconomic transformations created a political demand for education that would build intellectual, physical, and moral capabilities of the new generation of young people. Cultural-historical psychology, at that point in time, emerged as a result of such a demand, investigating the development of psychological functions and the role of education and upbringing in mediating this process. This meant an advancement of the study of mental activity as embedded in social and cultural practices where any intellectual function appears, first, on the social plane and then on the psychological plane of the child. The concept of the ZPD was formed as a result of this genetic law of psychological development that laid a methodological foundation of the new psychology. In terms of developing this foundation, Vygotsky was among the first psychologists to apply the principles of dialectics, searching for a fundamentally new approach to the analysis and explanation of psychological phenomena, especially their causal-dynamic nature. The concept of the ZPD is illustrative of Vygotsky’s dialectical method insofar as it represents the development of the child as a unity of contradictory relations between her actual level of development and the potential level that the child can achieve in collaboration with others. Initially, Vygotsky introduced the ZPD as a diagnostic principle of defining the child’s abilities to collaborate with others in order to determine the area of evolving and future intellectual functions, rather than evaluating the outcomes of the child’s past development. By prioritizing the role of collaboration in the development of intellectual functions, Vygotsky’s ZPD bridged the world of psychological development and the world of education. The ZPD, from this perspective, opens up the internal relation between development and education, with the process of education leading the development of intellectual functions. Education creates opportunities for children to build their future capabilities, wakening up, as it were, those processes that could not be possible without their participation in intersubjective encounters or dialogical classroom events. The ZPD, in a pedagogical sense, is a social space of learning and communication in which children can build their consciousness, understandings, self-regulation, and agency. Yet, this is also a space where children’s differences and particularities are most visible. Depending on how diversity is recognized, the process of education can either stimulate or repress intellectual development.


Author(s):  
Donald A. Landes

Maurice Merleau-Ponty (1908–61) was a key figure in twentieth-century French philosophy and one of the principal proponents of existential phenomenology. Through his subtle and wide-ranging descriptions of lived and embodied experience, particularly in his major text Phenomenology of Perception (1945), Merleau-Ponty made significant contributions on a variety of topics, including behaviour, perception, habit acquisition, language, expression, history and politics. His broader interests in the philosophical consequences of these descriptions led him to address many classical philosophical problems (for example, freedom, temporality, the relation of the soul and body, ontology, etc.). Perhaps his most lasting contribution was in directing philosophical inquiry to the role of the lived body in the operative structures of meaning across all human experience. This aspect of his work has been a starting point for contemporary studies of embodiment in both philosophy and other disciplines, from new approaches in cognitive science to phenomenological contributions in performance studies, gender studies and applied sciences. Merleau-Ponty’s interests evolved throughout his career, leading to a greater engagement with structuralism in the early 1950s and to a more explicit attempt to answer ontological questions about nature and philosophical methodology in the late 1950s. At the time of his death in 1961, Merleau-Ponty was developing a phenomenological ontology in a manuscript that was published posthumously as The Visible and the Invisible (1964). He argued that human experience is marked by a certain reversibility in that we are at once subjects and objects, touching and touched, seeing and seen. Our bodies are both of the world and open to the world; we are a node or a moment in the flesh of the world. For Merleau-Ponty, in this unfinished ontological project the notion of ‘flesh’ appears to name an ontological principle or element by which a folding back occurs via a self-reflexive experience and thus the spacing takes place where experience and being can appear.


1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2005 ◽  
pp. 72-89 ◽  
Author(s):  
Ya. Pappe ◽  
Ya. Galukhina

The paper is devoted to the role of the global financial market in the development of Russian big business. It proves that terms and standards posed by this market as well as opportunities it offers determine major changes in Russian big business in the last three years. The article examines why Russian companies go abroad to attract capital and provides data, which indicate the scope of this phenomenon. It stresses the effects of Russian big business’s interaction with the world capital market, including the modification of the principal subject of Russian big business from integrated business groups to companies and the changes in companies’ behavior: they gradually move away from the so-called Russian specifics and adopt global standards.


2006 ◽  
pp. 4-19 ◽  
Author(s):  
L. Abalkin

The article covers unified issues of the long-term strategy development, the role of science as well as democracy development in present-day Russia. The problems of budget proficit, the Stabilization Fund issues, implementation of the adopted national projects, an increasing role of regions in strengthening the integrity and prosperity of the country are analyzed. The author reveals that the protection of businessmen and citizens from the all-embracing power of bureaucrats is the crucial condition of democratization of the society. Global trends of the world development and expert functions of the Russian science are presented as well.


2017 ◽  
pp. 148-159
Author(s):  
V. Papava

This paper analyzes the problem of technological backwardness of economy. In many mostly developing countries their economies use obsolete technologies. This can create the illusion that this or that business is prosperous. At the level of international competition, however, it is obvious that these types of firms do not have any chance for success. Retroeconomics as a theory of technological backwardness and its detrimental effect upon a country’s economy is considered in the paper. The role of the government is very important for overcoming the effects of retroeconomy. The phenomenon of retroeconomy is already quite deep-rooted throughout the world and it is essential to consolidate the attention of economists and politicians on this threat.


2014 ◽  
pp. 92-105
Author(s):  
P. Bezrukikh ◽  
P. Bezrukikh (Jr.)

The article analyzes the dynamics of consumption of primary energy and production of electrical energy in the world for 1973-2012 and the volume of renewable energy. It is shown that in the crisis year of 20 0 9 there was a significant reduction in primary energy consumption and production of electrical energy. At the same time, renewable energy has developed rapidly, well above the rate of the world economy growth. The development of renewable energy is one of the most effective ways out of the crisis, taking into account its production regime, energy, environmental, social and economic efficiency. The forecast for the development of renewable energy for the period up to 2020, compiled by the IEA, is analyzed. It is shown that its assessment rates are conservative; the authors justify higher rates of development of renewable energy.


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