But Can It Travel?

2003 ◽  
Vol 1 (4) ◽  
pp. 46-53
Author(s):  
Lisa H. Newton ◽  

Since the traumas of the last quarter of the 20th century forced all professions into the light of public scrutiny, we have seen the destruction of the parochial boundaries of the ethical understandings of the past, and the development of a cosmopolitan professional ethics. It is now understood that we have to have an ethics that travels well, whose principles operate with equal force and plausibility in all disciplines. Without good passports, principles become locked into their own disciplines, Ethics as a subject loses its integrity, and every profession has an excellent reason to insist that “their” ethics have nothing to do with the rest of the world. Consideration of professional ethics as a whole shows that the general principles that we use travel very well indeed, and rapidly smokes out those that do not. “The Doctrine of Double Effect” is one of the non-travelers; from that fact we explore the possibility that the Doctrine is radically misconceived even in its home discipline of­medicine.

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Dirk G. Van der Merwe

Throughout its history, Christianity has stood in a dichotomous relation to the various philosophical movements or eras (pre-modernism, modernism, postmodernism and post-postmodernism) that took on different faces throughout history. In each period, it was the sciences that influenced, to a great extent, the interpretation and understanding of the Bible. Christianity, however, was not immune to influences, specifically those of the Western world. This essay reflects briefly on this dichotomy and the influence of Bultmann’s demythologising of the kerygma during the 20th century. Also, the remythologising (Vanhoozer) of the church’s message as proposed for the 21st century no more satisfies the critical Christian thinkers. The relationship between science and religion is revisited, albeit from a different perspective as established over the past two decades as to how the sciences have been pointed out more and more to complement theology. This article endeavours to evoke the church to consider the fundamental contributions of the sciences and how it is going to incorporate the sciences into its theological training and message to the world.


2010 ◽  
Vol 4 (1) ◽  
pp. 23-43 ◽  
Author(s):  
Alistair Welchman ◽  
Judith Norman

AbstractF.W.J. Schelling’s Ages of the World has just begun to receive the critical attention it deserves as a contribution to the philosophy of history. Its most significant philosophical move is to pose the question of the origin of the past itself, asking what “caused” the past. Schelling treats the past not as a past present (something that used to be a ’now’ but no longer is) — but rather as an eternal past, a different dimension of time altogether, and one that was never a present ’now’. For Schelling, the past functions as the transcendental ground of the present, the true ’a priori’. Schelling’s account of the creation of this past takes the form of a theogeny: in order to exist, God needed to separate the past from the present. By grounding the creation of the past in a free decision of God, Schelling tries to conceptualize temporality so as to preserve the sort of radical contingency and authentic freedom that he considers essential features of history. In so doing, he opens up a way of viewing time that avoids the pitfalls of the Hegelian dialectic and anticipates some of the 20th century developments in phenomenology.


2020 ◽  
pp. 28-32
Author(s):  
Alena Mikhajlovna Ivanova ◽  
Eduard Valentinovich Fomin

The article is devoted to the consideration of extraterritorial publications on the Chuvash theme. The purpose of the work is to identify the essential features of the foreign layer of the Chuvash book. The conclusions of the work are based on a quantitative and qualitative analysis of bibliographic indexes and a direct study of the books themselves de visu. The authors of the article consider foreign books as an important component of modern Chuvash culture, endowed with communicative, cognitive-cumulative, ethno-presentative and educational functions. Extraterritorial editions of the Chuvash book appeared in the first half of the 19th century, and only by the end of the 20th century they formed an independent layer. At the same time, one should objectively speak of two exteriorics – the Chuvash and by the poet G. Aygi. Each of them is represented by almost 150 publications. The predominant problematic of the foreign language layer of the Chuvash book proper is the Chuvash language. Moreover, its notable aspect is the publication of books in the Chuvash language or their publication with parallel texts in Sweden and Turkey. G. Aygi’s foreign publications are already represented by collections of poems in Russian, published by the publishing house of the artist N. Dronnikov in France. This work is a publication that should provide an introduction to the scientific use of literature that has not yet become the property of the Chuvash Studies. Its task is to promote the full functioning of modern Chuvash science in conjunction with the world one. The authors come to the conclusion that, in general, the foreign layer of the Chuvash book has an enduring value, and many of the scientific publications published in the past are rightly elevated to the rank of classical ones by the scientists.


ARCHALP ◽  
2021 ◽  
Author(s):  
Claire Rosset

The 20th century marked the beginning of the massive transformation of mountain lifestyles. The architects took this opportunity to extend their experimental territories to the Alps. The French architect Albert Laprade had a very different approach. Having arrived in Haute-Savoie in the mid-1920s to spend his holidays, he gradually bought the Charousse mountain pasture in the village of Les Houches (Haute-Savoie, France). He transformed it into a family resort by including some cottages of modern comfort, focusing on preserving the landscape structures of the place. This article reviews this particular approach in the journey of an architect who, moreover, builds in a “modern” style. By questioning the tools he mobilizes from his pasture, we will see how Albert Laprade implements an active observation of the territory. From photography to the collection of objects, it brings together the traces of changing traditional lifestyles. But without turning into the past, he works to promote on the national architectural scene the achievements that are fully anchored in the present life, the architects who build the “climate stations” in the mountains. Then, the Alps become a timeless setting, an observation post from which the architect seems to be able to withdraw to evaluate the modern world.


Tekstualia ◽  
2020 ◽  
Vol 4 (63) ◽  
pp. 49-68
Author(s):  
Iwona Przybysz

The article focuses on the construction of the narration about the end of 19th and the beginning of the 20th century in the daily newspaper „Kurier Warszawski”. Its crucial manifestation was the „contest of the century”, a questionnaire addressed to representatives of the world of science and the arts evaluating the most important Polish scientifi c and artistic achievements of 19th century. A key assumption of the narration thus shaped was the recapitulation and appreciation of the past and the idea of a long passing of the history. Such an idea served as an answer to the catastrophic atmosphere and the fear of the unknown.


2016 ◽  
Vol 48 (1) ◽  
pp. 129-134 ◽  
Author(s):  
Ziad Fahmy

Historians have recently started listening to the past, contributing to what David Howes has described as a “sensorial revolution in the humanities and social sciences.” In the same way that all five senses are relevant to our daily understanding of the world around us, they should be vital to our understanding of historical events. Interpreting how peoples of the past sensorially experienced their world makes possible a richer, more comprehensive grasp of historical events. A sensorially grounded historical narrative is an embodied history that is connected to everyday people and lives. Historians of the Middle East, however, with few exceptions, are still largely producing soundproof, devocalized narratives of the past.


Author(s):  
Syarifah Siregar ◽  
Nurmiana Nurmiana ◽  
Riza Husnila Sari ◽  
Maidar Darwis

This study aims to determine the theory of inflation according to al-Maqrīzī and ways to overcome it and determine the differences in inflation theory according to al-Maqrīzī with modern economics. Data collection techniques are used by collecting his works both personally and jointly and are traced by other people's work on figures as secondary data. Analysis of the data used is content analysis. This research shows that inflation is a natural phenomenon that afflicts the lives of people throughout the world from the past until now. Inflation will occur when prices generally increase and continue. The way to deal with inflation is to overcome it by eliminating the causes of inflation such as corruption, excessive taxation, and the creation of excessive currency. He emphasized the use of dinars and dirhams in dealing with inflation. Al-Maqrīzī thought is not inferior to those of Western economists from the 19th Century and 20th Century.        


2021 ◽  
Vol 29 ◽  
pp. 196-215
Author(s):  
Grantseva Ekaterina ◽  

Colombian cinema, the peculiarities of its development and problems, cannot be separated from the tragic and painful pages of the history of Colombia in the 20th century. In the panorama of the national cinematography’s of Latin America, the cinema of Colombia has long been on the side lines, significantly yielding to Argentina and Mexico, and also constantly experiencing pressure on the film market from Hollywood. Unlike Colombian literature, which conquered the world with "magical realism", the cinema of this country gravitates towards social realism. He is characterized by a bold approach to the most difficult and painful topics, a constant interest in the realities of the country's life. In this regard, when analysing Colombian cinematography, the most productive is the expansion of the boundaries of research in the field of historical memory, an appeal to the problem of violence and overcoming the trauma of the past.


2007 ◽  
Vol 39 (3) ◽  
pp. 351-368 ◽  
Author(s):  
Scott C. Lucas

Few Islamic concepts have undergone as radical a semantic shift over the past couple of centuries as ijtihād. This Arabic term, confined for centuries to sophisticated works of legal theory (uṣūl al-fiqh), has been liberated and transformed into the handmaiden of modern Muslim reformists throughout the world. Numerous Western scholars have investigated either the classical legal ijtihād of the first definition above or the modern employment of ijtihād among reformists encapsulated in the second, succinct gloss of this word. Valuable studies have been published on topics ranging from the relationship between ijtihād and writing fatwas (iftāء) to the so-called “closure of the gate of ijtihād” to the role of ijtihād in 19th- and 20th-century reform movements. In short, ijtihād is ubiquitous in modern studies and formulations of Islam.


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