Views on the (Serbian Orthodox) Church Calendar as an Element of Cultural Heritage in Serbia

Philotheos ◽  
2021 ◽  
Vol 21 (1) ◽  
pp. 111-130
Author(s):  
Milesa Stefanović-Banović ◽  
Keyword(s):  
Cultural Heritage ◽  
Religious Identity ◽  
The Other ◽  
Orthodox Church ◽  
The Public ◽  
Online Platforms ◽  
Pros And Cons ◽  
The Guardian ◽  
Calendar Reform ◽  
The Church

The Serbian Orthodox Church is considered by a number of Serbian citizens to be the “guardian” of tradition and cultural heritage. Issues related to church reforms are thus often particularly sensitive, and are perceived by some of the public as a danger to the preservation of cultur­al and religious identity. On the other hand, there are opinions in favor of reforms. In this context, the issue of church calendar reform is of special interest. Although it has been raised for more than a century, it is still as relevant as in the first attempts at the reform thereof. This paper explores the attitudes on online platforms in Serbia on this issue. Is the church calendar perceived as an integral part of the cultural heritage? What are the pros and cons of calendar reform? What would be the consequences of its potential change?

scholarly journals A CONTENT-BASED IMMERSIVE EXPERIENCE OF BASILICA OF SANT'AMBROGIO IN MILAN: FROM 3D SURVEY TO VIRTUAL REALITY

2019 ◽  
Vol XLII-2/W11 ◽  
pp. 159-166 ◽  
Author(s):  
F. Banfi ◽  
R. Brumana ◽  
C. Stanga
Keyword(s):  
Virtual Reality ◽  
Augmented Reality ◽  
Cultural Heritage ◽  
New Technologies ◽  
Historical Data ◽  
Holistic Approach ◽  
The Other ◽  
The Public ◽  
The Creation ◽  
The Church

<p><strong>Abstract.</strong> One of the challenges of the Digital Cultural Heritage (DCH) field is the creation of coherent HBIMs and the dissemination of the collected historical data. The latest development of new technologies has the great potential to realise virtual content-based immersive experiences that are easily available by both experts and non-expert users. On the other hand, they require specific skills and a holistic approach to the study of the building that involves different disciplines.</p><p>The research that has been carried out for the last five years on one of the greatest monuments in Milan, the Basilica of Sant'Ambrogio, adopted this comprehensive methodology. Although the church is a very well-known building, its turbulent history remains in a certain aspect hidden to the large public. This paper shows the workflow that has been developed for the Basilica, starting from the 3D survey to the historical data acquisition and the study on the church itself, based on a ‘virtual subtraction process’, till the creation of a Virtual Reality experience. This one is the first step of a wider project on eXtended reality (Virtual/Mixed/Augmented Reality) that intends to make the gathered knowledge of the Basilica available to the public.</p>

The Orthodox Preference for Democracy: An American Response to “The Church in the Public Square” (Section II), in For the Life of the World: Toward a Social Ethos of the Orthodox Church

2021 ◽  
Vol 78 (4) ◽  
pp. 418-430
Author(s):  
Jonathan Tobias
Keyword(s):  
Orthodox Church ◽  
The Public ◽  
Clear Preference ◽  
Public Square ◽  
Modern Age ◽  
The World ◽  
The Church ◽  
Social Ethos

In For the Life of the World: Toward a Social Ethos of the Orthodox Church, there is a clear preference for the “democratic genius of the modern age.” This preference for democracy is due, in part, to the long experience of the Orthodox Church with other governmental forms, especially autocratic and authoritarian states.

scholarly journals Social and Political Consequences of the Pandemic for the Russian Orthodox Church

2020 ◽  
Vol 22 (4) ◽  
pp. 547-558
Author(s):  
Roman N. Lunkin
Keyword(s):  
Civil Rights ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Political Consequences ◽  
The Public ◽  
The Social ◽  
Cyber Space ◽  
The Church

In the article analyzed the social and political consequences of pandemic of coronavirus for the Russian Orthodox Church in the context of the reaction of different European churches on the quarantine rules and critics towards the church inside Russia. The author used the structural-functional and institutional approaches for the evaluation of the activity of the Russian Orthodox Church, was analyzed the sources of mass-media and the public claims of the clergy. In the article was made a conclusion that Orthodox Church expressed itself during the struggle with coronavirus as national civic institute where could be represented various even polar views. Also the parish activity leads to the formation of the democratic society affiliated with the Church and the role of that phenomenon have to be explored in a future. The coronacrisis makes open the inner potential of the civic activity and different forms of the social service in Russian Church. In the same time pandemic provoked the development of the volunteer activity in the around-church environment and also in the non-church circles among the young people and the generation of 40th age where the idea of the social responsibility for themselves and people around and the significance of the civil rights was one of the popular ideas till 2019. The conditions of the self-isolation also forced the clergy to struggle for their parishioners and once again renovate the role of the church in the society and in the cyber space.

The Romanian orthodox church after 1989: social identity, national memory, and the theory of secularization

2007 ◽  
Vol 5 (1) ◽  
pp. 65-71
Author(s):  
Iuliana Conovici
Keyword(s):  
Mass Communication ◽  
Public Discourse ◽  
Orthodox Church ◽  
The Public ◽  
Official Discourse ◽  
National Memory ◽  
Romanian Orthodox Church ◽  
The Public Sphere ◽  
Romanian Orthodox ◽  
The Church

The Romanian Orthodox Church engaged, after the fall of communism, in the reconstruction of its public identity and its position in society. The public discourse of its official representatives – the Holy Synod and individual hierarchs, especially the Patriarch Teoctist – expresses and „translates” this process to the faithful and the general public. Its perception by this public, particularly when mediated by means of mass communication, is usually partial and frequently altered.</p> <p>By focusing on the official discourse of the Romanian Orthodox Church representatives, as expressed in the ecclesiastical press and (re)transmitted in the common mass media, this paper will explore the justification/explanation by ecclesiastical officials of this process, following the lines of two main - intertwined - lines: the legitimization of the resurgence in the public sphere of the Church as an institution of spiritual and social assistance and its presence as the privileged keeper and guardian of national values.</p> <p>It will be further argued that, while explicitly refuting and condemning any signs of secularization in the Romanian society, the Romanian Orthodox Church, through its official discourse, is actually contributing to the deepening of this very process within both society and the Church itself.</p> <p>Our main sources for the public discourse of the Romanian Orthodox Church will be the ecclesiastical press and collections of speeches, sermons, articles of Orthodox hierarchs and documents of the Holy Synod. For the theoretical framing of the paper, the main references will be works of Thomas Luckmann, Danièle Hérvieu-Léger, Grace Davie, René Rémond, etc.

From Jerusalem to Rome via Constantinople

2017 ◽  
Author(s):  
Marinos Diamantides ◽  
Anton Schütz
Keyword(s):  
Roman Empire ◽  
Legal Aspects ◽  
The Other ◽  
Giorgio Agamben ◽  
Public Power ◽  
The Public ◽  
The One ◽  
Religious Aspects ◽  
The Church ◽  
Institutional Order

The globalisation of the Western-Christian institutional order in its manifest legal aspects, but not necessarily of its latent religious aspects, puts a supplement of importance onto the need of grasping its genesis. The most decisive note is located — or so we argue — in unfolding the classical division between polis and politics on the one hand, and the household and the art of handling it (management or oikonomia) on the other, in Christian times. These divides delivered the blueprint for the divide that would differentiate, over more than a millennium, the public power of the Roman Empire in its Eastern and Western re-embodiments from that of the Church. We also refer, by way of contrast, to the pre-Christian biblical model of the divide. Further, by contrast to Giorgio Agamben, we specify that while the today thoroughly studied occidental West, availing of a simplified trinitarian creed, instituted legitimate public power as subject to on-going conflictual competition between the so-called ‘two powers’, the still much less studied East struggled to preserve the unity, or as the Byzantines called it, 'symphony', of the Whole in line with its (original) version of Trinitarianism.

Church and Patriarchate and the Limits of Americanization

2020 ◽  
pp. 228-246
Author(s):  
Alexander Kitroeff
Keyword(s):  
Twentieth Century ◽  
The State ◽  
The Other ◽  
Eastern Orthodox ◽  
Orthodox Church ◽  
Greek Orthodox ◽  
New Era ◽  
Greek Orthodox Church ◽  
The Church

This chapter focuses on the state of Greek Orthodoxy in America at the end of the twentieth century. It assesses whether the Church under Archbishop Iakovos overreached in its efforts to Americanize, which alienated the Ecumenical Patriarchate. It analyzes the patriarchate's intervention, which illustrated the administrative limits the Greek Orthodox Church in America faces in its efforts to assimilate. The chapter describes the patriarchate's ability to invoke the transnational character of Orthodoxy in the new era of globalization. It explores the end of the evolution of Greek Orthodoxy into some form of American Orthodoxy through its fusion with the other Eastern Orthodox Churches.

Orthodox Old Belief: Edinoverie as a Movement for Religious Rejuvenation in the Russian Church, 1905–1918

2016 ◽  
Vol 43 (2) ◽  
pp. 181-208 ◽  
Author(s):  
James White
Keyword(s):  
Twentieth Century ◽  
The Other ◽  
Orthodox Church ◽  
Reform Movements ◽  
Ecclesiastical Reform ◽  
Unique Position ◽  
Alternative Vision ◽  
To Come ◽  
Ecclesiastical Administration ◽  
The Church

This article will analyze edinoverie reform in the early twentieth century. Edinoverie was a uniate movement that joined former Old Believer schismatics to the Orthodox Church. Its unique position between the Church and the schism led to a feeling of insecurity and alienation from the ecclesiastical administration among the edinovertsy: in 1905, this culminated in an attempt to reform the bases of edinoverie. A party of edinovertsy led by Father Simeon Shleev proposed an alternative vision of Orthodoxy wherein edinoverie’s Old Believer legacy would be used to rejuvenate the Church and even Russia itself. However, like some of the other ecclesiastical reform movements with which Shleev’s party was connected, edinoverie reform failed to come to fruition because of the hostile atmosphere of Church politics between 1905 and 1918 and the long-standing problems within edinoverie itself.

scholarly journals Archaeology in the Czech Media: Does anyone care?

2019 ◽  
Author(s):  
Zdeněk Šámal
Keyword(s):  
Quantitative Analysis ◽  
Public Service ◽  
Television News ◽  
The Other ◽  
Media Convergence ◽  
The Public ◽  
Online Platforms ◽  
Television Broadcasting ◽  
Output Efficiency

This article discusses the possibilities and effectiveness of the presentation of archaeological information and topics in Czech Television News in the context of continuing media convergence. Comparisons are made between the output efficiency in linear television broadcasting and online platforms. Quantitative analysis is given of audience and attendance data on five particular archaeological themes prepared by the public service television news. This is a view from the 'other side'.

scholarly journals The Aiud “Prison Saints.” History, Memory, and Lived Religion

Eurostudia ◽  
2015 ◽  
Vol 10 (1) ◽  
pp. 33-49 ◽  
Author(s):  
Monica Grigore
Keyword(s):  
Central And Eastern Europe ◽  
The Other ◽  
Communist Regime ◽  
Lived Religion ◽  
Orthodox Church ◽  
Recent Past ◽  
Extreme Right ◽  
Communist Society ◽  
Popular Devotion ◽  
The Church

After the fall of communism in 1989, Romania, as others countries from Central and Eastern Europe, had to deal with its recent past marked by two dictatorships, one on the extreme right, the other on the extreme left. However, it seems that the post-communist society is rather preoccupied by the consequences of the communist regime than the fascist one. As the anti-communist narrative has become mainstream since the beginning of the 2000s, the victims of communist prisons received more and more attention. Several voices asked for the canonization of those prisoners that distinguished themselves for their belief. The Aiud “prison saints” are part of this current. Their stories are not simple and neither is the history: some of those who died in communist prisons were affiliated to the extreme right in the 1930s and the 1940s. While the Orthodox Church avoids to discuss their canonization, the new “saints” became the object of a popular devotion, which gathers together not only believers, but also representatives of the Church and the civil society. This article explores what the devotion for “prison saints” represents in the lived religion. Following the pilgrims to Aiud monastery and narratives concerning the “prison saints,” it appears that their veneration is not “natural,” but rather the result of a construction. As it turns out, lived religion is a vehicle for values diverging from the official democratic discourse.

scholarly journals OCHRONA ORTODOKSYJNEJ WIARY W USTAWODAWSTWIE JUSTYNIANA

2016 ◽  
Vol 12 (2) ◽  
pp. 5
Author(s):  
Sławomir Kursa
Keyword(s):  
Legal Protection ◽  
The Other ◽  
Orthodox Church ◽  
Religious Policy ◽  
Other Hand ◽  
The One ◽  
The Church

Protection of the Orthodox Religion in the Legislation of Justinian I Summary The protection of the Orthodox religion was one of the priorities in Justinian’s life and activities. However, his religious policy was not very different from that of previous Christian emperors. The aim of this article is to show that Justinian’s policy was more a result of tendencies in the legal protection of Orthodoxy which had already developed in the postConstantinian age, in other words Justinian only reinforced existing regulations; and likewise his legislation to eradicate heresy and apostasy was similar to earlier provisions. Justinian used legal measures for the protection of the True Faith in an immensely instrumental way. On the one hand he maintained and introduced numerous material sanctions against heretics and apostates; on the other hand he prescribed material advantages for the Orthodox Church and those in communion with her. There were also material incentives for those who returned to the Church. The article shows that Justinian’s measures followed the same line as the religious regulations introduced by previous Christian emperors, especially Theodosius II.

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