Eduquer au paraître

1998 ◽  
pp. 146-151
Author(s):  
Phillip Knee
Keyword(s):  
Natural Law ◽  
Political Order ◽  
The Political ◽  
Religious Significance ◽  
Theories Of Justice

The thought of Montaigne and Pascal on political order holds considerable interest for current debates over theories of justice and the deconstruction of justice. This particularly holds true when the focus shifts toward the experience of the political, toward a phenomenology of the political order in which appearance is the central category. The Essais and the Pensées offer two strategies for educating readers with respect to appearance qua essence of the political order. In both, political order is demystified through a well-known critique of natural law. Order is then rehabilitated in the name of true justice. This paper attempts to define and contrast the moral and religious significance of this rehabilitation in the philosophies of Montaigne and Pascal.

scholarly journals THE RISE OF THE CHINGGISID DYNASTY: PRE-MODERN EURASIAN POLITICAL ORDER AND CULTURE AT A GLANCE

2018 ◽  
Vol 15 (1) ◽  
pp. 39-84
Author(s):  
Lhamsuren Munkh-Erdene
Keyword(s):  
Political Institutions ◽  
Natural Law ◽  
Conventional Wisdom ◽  
Political Order ◽  
The Political ◽  
Leaders And Followers ◽  
Asian State ◽  
Dynastic Succession ◽  
As If

Analyzing the messages and the responses that Chinggis Khan sent to and received from Ong Khan and his allies after his defeat at the hands of the latter at the battle of Qalaqaljit Elet in the spring of 1203, and explicating the terms of cimar (chimar) and törü that appear in the messages, this article looks at the political order and culture where the Chinggisid state rose. The article argues that pre-modern Mongolian and Inner Asian politics was guided by the idea of törü, which resembles the Indo-Buddhist idea of dharma, the Chinese idea of dao, and the European idea of natural law. It also argues that the hereditary divisional system that the Inner Asian state builders regularly employed to govern their nomadic populations, the institutions of dynastic succession, and the hereditary rights of princes and the nobility for inheritance fundamentally structured Inner Asian politics. Hence, it questions the conventional wisdom that depicts pre-modern Inner Asian politics not only as pragmatic, fluid, and fractious but also dependent on the personal charisma of leadership, and the personal bond and loyalty between leaders and followers, as if it were lacking enduring social, political institutions and order.

Corruption and Political Order

2018 ◽  
Author(s):  
Hazel Gray
Keyword(s):  
Public Finance ◽  
Local Level ◽  
Economic Transformation ◽  
Political Order ◽  
Capital Flight ◽  
The Political ◽  
Political Actors ◽  
The Impact ◽  
Political Settlement ◽  
The Way

This chapter contrasts the way that the political settlement in both countries shaped the pattern of redistribution, reform, and corruption within public finance and the implications that this had for economic transformation. Differences in the impact of corruption on economic transformation can be explained by the way that their political settlements generated distinct patterns of competition and collaboration between economic and political actors. In Vietnam corrupt activities led to investments that were frequently not productive; however, the greater financial discipline imposed by lower-level organizations led to a higher degree of investment overall in Vietnam that supported a more rapid economic transformation under liberalization than in Tanzania. Individuals or small factional networks within the VCP at the local level were, therefore, probably less able to engage in forms of corruption that simply led to capital flight as happened in Tanzania, where local level organizations were significantly weaker.

History, Politics, and the Constitution: Ethnic Conflict and Constitutional Adjudication in Postcommunist Bulgaria

Slavic Review ◽  
2004 ◽  
Vol 63 (1) ◽  
pp. 66-89 ◽  
Author(s):  
Venelin I. Ganev
Keyword(s):  
Political Parties ◽  
Transitional Justice ◽  
Political Party ◽  
Historical Memory ◽  
Political Order ◽  
Democratic Politics ◽  
Socialist Party ◽  
The Political ◽  
Constitutional Court ◽  
Constitutional Adjudication

Infamously, the 1991 Bulgarian Constitution contains a provision banning political parties “formed on an ethnic basis.” In the early 1990s, the neo-communist Bulgarian Socialist Party invoked this provision when it asked the country's Constitutional Court to declare unconstitutional the political party of the beleaguered Turkish minority. In this article, Venelin I. Ganev analyzes the conflicting arguments presented in the course of the constitutional trial that ensued and shows how the justices’ anxieties about the possible effects of politicized ethnicity were interwoven into broader debates about the scope of the constitutional normative shift that marked the end of the communist era, about the relevance of historical memory to constitutional reasoning, and about the nature of democratic politics in a multiethnic society. Ganev also argues that the constitutional interpretation articulated by the Court has become an essential component of Bulgaria's emerging political order. More broadly, he illuminates the complexity of some of the major issues that frame the study of ethnopolitics in postcommunist eastern Europe: the varied dimensions of the “politics of remembrance“; the ambiguities of transitional justice; the dilemmas inherent in the construction of a rights-centered legality; and the challenges involved in establishing a forward-looking, pluralist system of governance.

scholarly journals Security expertise and international hierarchy: the case of ‘The Asia-Pacific Epistemic Community’

2017 ◽  
Vol 43 (3) ◽  
pp. 494-515 ◽  
Author(s):  
Björn Jerdén
Keyword(s):  
East Asia ◽  
Social Order ◽  
International Security ◽  
East Asian ◽  
Epistemic Community ◽  
Political Order ◽  
Asia Pacific ◽  
The Political ◽  
Regional Stability ◽  
General Explanation

AbstractMany states partially relinquish sovereignty in return for physical protection from a more powerful state. Mainstream theory on international hierarchies holds that such decisions are based on rational assessments of the relative qualities of the political order being offered. Such assessments, however, are bound to be contingent, and as such a reflection of the power to shape understandings of reality. Through a study of the remarkably persistent US-led security hierarchy in East Asia, this article puts forward the concept of the ‘epistemic community’ as a general explanation of how such understandings are shaped and, hence, why states accept subordinate positions in international hierarchies. The article conceptualises a transnational and multidisciplinary network of experts on international security – ‘The Asia-Pacific Epistemic Community’ – and demonstrates how it operates to convince East Asian policymakers that the current US-led social order is the best choice for maintaining regional ‘stability’.

‘ARE YOU PLANTING TREES OR ARE YOU PLANTING PEOPLE?’ SQUATTER RESISTANCE AND INTERNATIONAL DEVELOPMENT IN THE MAKING OF A KENYAN POSTCOLONIAL POLITICAL ORDER (c. 1963–78)

2015 ◽  
Vol 56 (1) ◽  
pp. 99-118 ◽  
Author(s):  
KARA MOSKOWITZ
Keyword(s):  
Political Culture ◽  
International Development ◽  
World Bank ◽  
Development Program ◽  
Political Authority ◽  
Political Order ◽  
The Political ◽  
Development Projects ◽  
Political Elites ◽  
The Relationship

AbstractThis article examines squatter resistance to a World Bank-funded forest and paper factory project. The article illustrates how diverse actors came together at the sites of rural development projects in early postcolonial Kenya. It focuses on the relationship between the rural squatters who resisted the project and the political elites who intervened, particularly President Kenyatta. Together, these two groups not only negotiated the reformulation of a major international development program, but they also worked out broader questions about political authority and political culture. In negotiating development, rural actors and political elites decided how resources would be distributed and they entered into new patronage-based relationships, processes integral to the making of the postcolonial political order.

Heraclitus’ Political Thought

Apeiron ◽  
2018 ◽  
Vol 51 (4) ◽  
pp. 405-426 ◽  
Author(s):  
Jan Maximilian Robitzsch
Keyword(s):  
Political Thought ◽  
Political Order ◽  
Traditional View ◽  
The Political ◽  
Human Beings ◽  
Basic Principles ◽  
Political Thinking ◽  
Difficult Question ◽  
Close Analysis ◽  
Political Realm

Abstract This paper deals with Heraclitus’ political thought. First, in discussing the conception of cosmic justice, it argues that it is a mistake to separate Heraclitus’ political thought from his cosmological thought. Second, the paper works out two basic principles of Heraclitean political thinking by offering a close analysis of fragment B 114 as well as related texts. According to Heraclitus, (1) there is a standard common and relevant to all human beings in the political realm, namely, the logos, and (2) ruling well is a matter of grasping the logos and using it as a guide in all things political. Finally, the paper tackles the notoriously difficult question of whether there are certain forms of political order towards which Heraclitean thought is more or less inclined. According to what may be called the traditional view, Heraclitus is seen as a supporter of an aristocratic political order, while according to what may be called the revisionist view, Heraclitus is classified as a supporter of a democratic political order. The paper concludes that while Heraclitean philosophy is compatible with a plethora of different forms of political order, including democratic ones, the two basic principles of Heraclitean politics that were distinguished above are more conducive to aristocratic forms of political order.

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